Thomas Paine in the context of "Common Sense"

Criticism of Christianity has a long history that stretches back to the initial formation of the religion in the Roman Empire. Critics have challenged Christian beliefs and teachings, as well as actions taken in the name of the faith, from the Crusades to modern terrorism. The arguments against Christianity include claims that it is a faith of violence, corruption, superstition, polytheism, homophobia, bigotry, pontification, abuses of women's rights, and sectarianism.

In the early years of Christianity, the Neoplatonic philosopher Porphyry emerged as one of the major critics with his book Against the Christians, along with other writers like Celsus and Julian. Porphyry argued that Christianity was based on false prophecies that had not yet materialized. Following the adoption of Christianity by the Roman Empire, dissenting religious voices were gradually suppressed by both governmental and ecclesiastical authorities. Christianity has faced significant theological criticism from thinkers of other Abrahamic religions, particularly including Judaism and Islam. Notably, Maimonides, the renowned rabbi, Jewish philosopher, and Torah scholar of the 12th century, argued that Christian practices and doctrines constituted idolatry and deviated from the strict monotheism (shituf) of Jewish and Muslim theologies. Similarly, Islamic scholars have critiqued Christian beliefs about the Trinity and the divinity of Jesus, viewing these concepts as incompatible with the concept of monotheism. These critiques reflect deep theological disagreements rooted in their shared scriptural traditions and divergent doctrinal interpretations. A millennium later, the Protestant Reformation led to a fundamental split in European Christianity and rekindled critical voices about the Christian faith, both internally and externally. In the 18th century, deist philosophers such as Voltaire and Jean-Jacques Rousseau were critical of Christianity as a revealed religion. With the Age of Enlightenment, Christianity was criticized by major thinkers and philosophers, such as David Hume, Thomas Paine, and the Baron d'Holbach. The central theme of these critiques sought to negate the historical accuracy of the Christian Bible and focused on the perceived corruption of Christian religious authorities. Other thinkers, like Immanuel Kant, offered critiques of traditional arguments for the existence of God, while professing to defend Christian theology on novel grounds.

American literature is literature written or produced in the United States of America and in the British colonies that preceded it. The American literary tradition is part of the broader tradition of English-language literature, but also includes literature produced in languages other than English.

The American Revolutionary Period (1775–1783) is notable for the political writings of Benjamin Franklin, Alexander Hamilton, Thomas Paine, and Thomas Jefferson. An early novel is William Hill Brown's The Power of Sympathy, published in 1791. The writer and critic John Neal in the early-to-mid-19th century helped to advance America toward a unique literature and culture, by criticizing his predecessors, such as Washington Irving, for imitating their British counterparts and by influencing writers such as Edgar Allan Poe, who took American poetry and short fiction in new directions. Ralph Waldo Emerson pioneered the influential Transcendentalism movement; Henry David Thoreau, the author of Walden, was influenced by this movement. The conflict surrounding abolitionism inspired writers, like Harriet Beecher Stowe, and authors of slave narratives, such as Frederick Douglass. Nathaniel Hawthorne's The Scarlet Letter (1850) explored the dark aspects of human nature, as did Herman Melville's Moby-Dick (1851). Major American poets of the 19th century include Walt Whitman, Melville, and Emily Dickinson. Mark Twain was the first major American writer to be born in the West. Henry James achieved international recognition with novels like The Portrait of a Lady (1881).

Common sense (from Latin sensus communis) is "knowledge, judgement, and taste which is more or less universal and which is held more or less without reflection or argument". As such, it is often considered to represent the basic level of sound practical judgement or knowledge of basic facts that any adult human being ought to possess. It is "common" in the sense of being shared by nearly all people. Relevant terms from other languages used in such discussions include the aforementioned Latin, itself translating Ancient Greek κοινὴ αἴσθησις (koinḕ aísthēsis), and French bon sens. However, these are not straightforward translations in all contexts, and in English different shades of meaning have developed. In philosophical and scientific contexts, since the Age of Enlightenment the term "common sense" has been used for rhetorical effect both approvingly and disapprovingly. On the one hand it has been a standard for good taste, good sense, and source of scientific and logical axioms. On the other hand it has been equated to conventional wisdom, vulgar prejudice, and superstition. "Common sense" has at least two older and more specialized meanings which have influenced the modern meanings, and are still important in philosophy. The original historical meaning is the capability of the animal soul (ψῡχή, psūkhḗ), proposed by Aristotle to explain how the different senses join and enable discrimination of particular objects by people and other animals. This common sense is distinct from the several sensory perceptions and from human rational thought, but it cooperates with both. The second philosophical use of the term is Roman-influenced, and is used for the natural human sensitivity for other humans and the community. Just like the everyday meaning, both of the philosophical meanings refer to a type of basic awareness and ability to judge that most people are expected to share naturally, even if they cannot explain why. All these meanings of "common sense", including the everyday ones, are interconnected in a complex history and have evolved during important political and philosophical debates in modern Western civilisation, notably concerning science, politics and economics. The interplay between the meanings has come to be particularly notable in English, as opposed to other western European languages, and the English term has in turn become international.

It was at the beginning of the 18th century that this old philosophical term first acquired its modern English meaning: "Those plain, self-evident truths or conventional wisdom that one needed no sophistication to grasp and no proof to accept precisely because they accorded so well with the basic (common sense) intellectual capacities and experiences of the whole social body." This began with Descartes's criticism of it, and what came to be known as the dispute between "rationalism" and "empiricism". In the opening line of one of his most famous books, Discourse on Method, Descartes established the most common modern meaning, and its controversies, when he stated that everyone has a similar and sufficient amount of common sense (bon sens), but it is rarely used well. Therefore, a skeptical logical method described by Descartes needs to be followed and common sense should not be overly relied upon. In the ensuing 18th century Enlightenment era, common sense came to be seen more positively as the basis for empiricist modern thinking. It was contrasted to metaphysics, which was, like Cartesianism, associated with the Ancien Régime. Thomas Paine's polemical pamphlet Common Sense (1776) has been described as the most influential political pamphlet of the 18th century, affecting both the American and French revolutions. Today, the concept of common sense, and how it should best be used, remains linked to many of the most perennial topics in epistemology and ethics, with special focus often directed at the philosophy of the modern social sciences.

Lewes (/ˈluːɪs/ ) is the county town of East Sussex, England. The town is the administrative centre of the wider district of the same name. It lies on the River Ouse at the point where the river cuts through the South Downs.

A traditional market town and centre of communications, in 1264 it was the site of the Battle of Lewes. The town's landmarks include Lewes Castle, Lewes Priory, Bull House (the former home of Thomas Paine), Southover Grange and public gardens, and a 16th-century timber-framed Wealden hall house known as Anne of Cleves House. Other notable features of the area include the Glyndebourne festival, the Lewes Bonfire celebrations and the Lewes Pound.

Disputes regarding the internal consistency and textual integrity of the Bible have a long history.

Classic texts that discuss questions of inconsistency from a critical secular perspective include the Tractatus Theologico-Politicus by Baruch Spinoza, the Dictionnaire philosophique of Voltaire, the Encyclopédie of Denis Diderot and The Age of Reason by Thomas Paine.

William Blake (28 November 1757 – 12 August 1827) was an English poet, painter, and printmaker. Largely unrecognised during his life, Blake has become a seminal figure in the history of the poetry and visual art of the Romantic Age. What he called his "prophetic works" were said by 20th-century critic Northrop Frye to form "what is in proportion to its merits the least read body of poetry in the English language". While he lived in London his entire life, except for three years spent in Felpham, he produced a diverse and symbolically rich collection of works, which embraced the imagination as "the body of God", or "human existence itself".

Although Blake was considered mad by contemporaries for his idiosyncratic views, he came to be highly regarded by later critics and readers for his expressiveness and creativity, and for the philosophical and mystical undercurrents within his work. His paintings and poetry have been characterised as part of the Romantic movement and as "Pre-Romantic". A theist who preferred his own Marcionite style of theology, he was hostile to the Church of England (indeed, to almost all forms of organised religion), and was influenced by the ideals and ambitions of the French and American Revolutions. Although later he rejected many of these political beliefs, he maintained an amicable relationship with the political activist Thomas Paine; he was also influenced by thinkers such as Emanuel Swedenborg. Despite these known influences, the singularity of Blake's work makes him difficult to classify. The 19th-century scholar William Michael Rossetti characterised him as a "glorious luminary", and "a man not forestalled by predecessors, nor to be classed with contemporaries, nor to be replaced by known or readily surmisable successors".

Grantham (/ˈɡrænθəm/) is a market town and civil parish in the South Kesteven district of Lincolnshire, England, situated on the banks of the River Witham and bounded to the west by the A1 road. It lies 23 miles (37 km) south of Lincoln and 22 miles (35 km) east of Nottingham. The population in 2016 was put at 44,580. The town is the largest settlement and the administrative centre of the South Kesteven District.

Grantham was the birthplace of the UK Prime Minister Margaret Thatcher. Isaac Newton was educated at the King's School. The town was the workplace of the UK's first warranted female police officer, Edith Smith in 1914. The UK's first running diesel engine was made there in 1892 and the first tractor in 1896. Thomas Paine worked there as an excise officer in the 1760s. The villages of Manthorpe, Great Gonerby, Barrowby, Londonthorpe and Harlaxton form outlying suburbs of the town.

Common Sense is a 47-page pamphlet written by Thomas Paine in 1775–1776 advocating independence from Great Britain to people in the Thirteen Colonies. Writing in clear and persuasive prose, Paine collected moral and political arguments to encourage common people in the Colonies to fight for egalitarian government. It was published anonymously on January 10, 1776, at the beginning of the American Revolution and became an immediate sensation.

Published in Philadelphia, Common Sense was sold and distributed widely and read aloud at taverns and meeting places. In proportion to the population of the colonies at that time, 2.5 million, it had the largest sale and circulation of any book published in American history. As of 2006, it remains the all-time best-selling American title and is still in print today.