Third Messenian War in the context of Laws (dialogue)

⭐ Core Definition: Third Messenian War

The helots (/ˈhɛləts, ˈhiːləts/; Greek: εἵλωτες, heílotes) were a subjugated group that constituted a majority of the population of Laconia and Messenia – the territories ruled by Sparta in Ancient Greece. There has been controversy since antiquity as to their exact characteristics, such as whether they constituted an Ancient Greek tribe, a social class, or both. For example, Critias described helots as "slaves to the utmost", whereas according to Pollux, they occupied a status "between free men and slaves". Tied to the land, they primarily worked in agriculture as a majority and economically supported the Spartan citizens.

The proportion of helots in relation to Spartan citizens varied throughout the history of the Spartan state; according to Herodotus, there were seven helots for each of the 5,000 Spartan soldiers at the time of the Battle of Plataea in 479 BC. Thus the need to keep the helot population in check and to prevent rebellion were major concerns of the Spartans. Helots were ritually mistreated and humiliated. Every autumn the Spartan polis declared war on the helots, allowing them to be killed and abused by members of the Crypteia without fear of religious repercussion. Uprisings and attempts to improve the lot of the helots did occur, such as the conspiracy of Cinadon of 399 BC. Plato on the other hand does not mention the killings by the Crypteia at all in Laws. The population was largely liberated by the Theban commander Epaminondas following the Theban-Spartan War.

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Third Messenian War in the context of Oeniadae

Oeniadae or Oiniadai (Ancient Greek: Οἰνιάδαι), or Oeneiadae or Oineiadai (Οἰνειάδαι), was a town in ancient Acarnania, situated on the west bank of the Achelous River, about 10 miles (16 km) from its mouth. It was one of the most important of the Acarnanian towns, being strongly fortified both by nature and by art, and commanding the whole of the south of Acarnania. It was surrounded by marshes, many of them of great extent and depth, which rendered it quite inaccessible in the winter to an invading force. Its territory appears to have extended on both sides of the Achelous, and to have consisted of the district called Paracheloitis, which was very fertile. It seems to have derived its name from the mythical Oeneus, the great Aetolian hero.

The town is first mentioned about 455 BCE. The Messenians, who had been settled at Naupactus by the Athenians at the end of the Third Messenian War, shortly afterwards made an expedition against Oeniadae, which they took; but after holding it for a year, they were attacked by the Acarnanians and compelled to abandon the town. Oeniadae is represented at that time as an enemy of Athens, which is said to have been one of the reasons that induced the Messenians to attack the place. Twenty-three years before the Peloponnesian War (454 BCE) Pericles laid siege to the town, but was unable to take it. In the Peloponnesian War, Oeniadae still continued opposed to the Athenians, and was the only Acarnanian town, with the exception of Astacus, which sided with the Lacedaemonians. In the third year of the war (429 BCE) Phormion made an expedition into Acarnania to secure the Athenian ascendancy; but though he took Astacus, he did not continue to march against Oeniadae, because it was the winter, at which season the marshes secured the town from all attack. In the following year (428 BCE) his son Asopius sailed up the Achelous, and ravaged the territory of Oeniadae; but it was not till 424 BCE that Demosthenes, assisted by all the other Acarnanians, compelled the town to join the Athenian alliance.

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