Third Age in the context of "Eä"

Middle-earth is the setting of much of the English writer J. R. R. Tolkien's fantasy. The term is equivalent to the Miðgarðr of Norse mythology and Middangeard in Old English works, including Beowulf. Middle-earth is the oecumene (i.e. the human-inhabited world, or the central continent of Earth) in Tolkien's imagined mythological past. Tolkien's most widely read works, The Hobbit and The Lord of the Rings, are set entirely in Middle-earth. "Middle-earth" has also become a short-hand term for Tolkien's legendarium, his large body of fantasy writings, and for the entirety of his fictional world.

Middle-earth is the main continent of Earth (Arda) in an imaginary period of the past, ending with Tolkien's Third Age, about 6,000 years ago. Tolkien's tales of Middle-earth mostly focus on the north-west of the continent. This region is suggestive of Europe, the north-west of the Old World, with the environs of the Shire reminiscent of England, but, more specifically, the West Midlands, with the town at its centre, Hobbiton, at the same latitude as Oxford.

Tolkien's legendarium is the body of J. R. R. Tolkien's mythopoeic writing, unpublished in his lifetime, that forms the background to his The Lord of the Rings, and which his son Christopher summarized in his compilation of The Silmarillion and documented in his 12-volume series The History of Middle-earth. The legendarium's origins reach back to 1914, when Tolkien began writing poems and story sketches, drawing maps, and inventing languages and names as a private project to create a mythology for England. The earliest story, "The Voyage of Earendel, the Evening Star", is from 1914; he revised and rewrote the legendarium stories for most of his adult life.

The Hobbit (1937), Tolkien's first published novel, was not originally part of the larger mythology but became linked to it. Both The Hobbit and The Lord of the Rings (1954 and 1955) are set in the Third Age of Middle-earth, while virtually all of his earlier writing had been set in the first two ages of the world. The Lord of the Rings occasionally alludes to figures and events from the legendarium to create an impression of depth, but such ancient tales are depicted as being remembered by few until the story makes them relevant.

The Silmarillion (Quenya: [silmaˈrilːiɔn]) is a book consisting of a collection of myths and stories in varying styles by the English writer J. R. R. Tolkien. It was edited, partly written, and published posthumously by his son Christopher in 1977, assisted by Guy Gavriel Kay, who became a fantasy author. It tells of Eä, a fictional universe that includes the Blessed Realm of Valinor, the ill-fated region of Beleriand, the island of Númenor, and the continent of Middle-earth, where Tolkien's most popular works—The Hobbit and The Lord of the Rings—are set. After the success of The Hobbit, Tolkien's publisher, Stanley Unwin, requested a sequel, and Tolkien offered a draft of the writings that would later become The Silmarillion. Unwin rejected this proposal, calling the draft obscure and "too Celtic", so Tolkien began working on a new story that eventually became The Lord of the Rings.

The Silmarillion has five parts. The first, Ainulindalë, tells in mythic style of the creation of Eä, the "world that is." The second part, Valaquenta, gives a description of the Valar and Maiar, supernatural powers of Eä. The next section, Quenta Silmarillion, which forms the bulk of the collection, chronicles the history of the events before and during the First Age, including the wars over three jewels, the Silmarils, that gave the book its title. The fourth part, Akallabêth, relates the history of the Downfall of Númenor and its people, which takes place in the Second Age. The final part, Of the Rings of Power and the Third Age, tells the history of the rings during the Second and Third Ages, ending with a summary of the events of The Lord of the Rings.

The geography of Middle-earth encompasses the physical, political, and moral geography of J. R. R. Tolkien's fictional continent Middle-earth on the planet Arda, but widely taken to mean all of creation (Eä) as well as all of his writings about it. Arda was created as a flat world, incorporating a Western continent, Aman, which became the home of the godlike Valar, as well as Middle-earth. At the end of the First Age, the Western part of Middle-earth, Beleriand, was drowned in the War of Wrath. In the Second Age, a large island, Númenor, was created in the Great Sea, Belegaer, between Aman and Middle-earth; it was destroyed in a cataclysm near the end of the Second Age, in which Arda was remade as a spherical world, and Aman was removed so that Men could not reach it.

In The Lord of the Rings, Middle-earth at the end of the Third Age is described as having free peoples, namely Men, Hobbits, Elves, and Dwarves in the West, opposed to peoples under the control of the Dark Lord Sauron in the East. Some commentators have seen this as implying a moral geography of Middle-earth. Tolkien scholars have traced many features of Middle-earth to literary sources such as Beowulf, the Poetic Edda, or the mythical Myrkviðr. They have in addition suggested real-world places such as Venice, Rome, and Constantinople/Byzantium as analogues of places in Middle-earth. The cartographer Karen Wynn Fonstad has created detailed thematic maps for Tolkien's major Middle-earth books, The Hobbit, The Lord of the Rings, and The Silmarillion.

Westron (called Adûni in Westron, or Sôval Phârë, meaning "Common Speech") is the constructed language that was supposedly the Common Speech used in J. R. R. Tolkien's world of Middle-earth in the Third Age, at the time of The Lord of the Rings. It ostensibly developed from Adûnaic, the ancient language of Númenor. In practice in the novel, Westron is nearly always represented by modern English, in a process of pseudo-translation which also sees Rohirric represented by Old English. That process allowed Tolkien not to develop Westron or Rohirric in any detail. In the Appendices of the novel, Tolkien gives some examples of Westron words.

Gondor is a fictional kingdom in J. R. R. Tolkien's writings, described as the greatest realm of Men in the west of Middle-earth at the end of the Third Age. The third volume of The Lord of the Rings, The Return of the King, is largely concerned with the events in Gondor during the War of the Ring and with the restoration of the realm afterward. The history of the kingdom is outlined in the appendices of the book.

Gondor was founded by the brothers Isildur and Anárion, exiles from the downfallen island kingdom of Númenor. Along with Arnor in the north, Gondor, the South-kingdom, served as a last stronghold of the Men of the West. After an early period of growth, Gondor gradually declined as the Third Age progressed, being continually weakened by internal strife and conflict with the allies of the Dark Lord Sauron. By the time of the War of the Ring, the throne of Gondor is empty, though its principalities and fiefdoms still pay deference to the absent king by showing their loyalty to the Stewards of Gondor. The kingdom's ascendancy is restored only with Sauron's final defeat and the crowning of Aragorn as king.

The Wizards or Istari in J. R. R. Tolkien's fiction were powerful angelic beings, Maiar, who took the physical form and some of the limitations of Men to intervene in the affairs of Middle-earth in the Third Age, after catastrophically violent direct interventions by the Valar, and indeed by the one god Eru Ilúvatar, in the earlier ages.

Two Wizards, Gandalf the Grey and Saruman the White, largely represent the order, though a third Wizard, Radagast the Brown, appears briefly. Two Blue Wizards are mentioned in passing. Saruman is installed as the head of the White Council, but falls to the temptation of power. He imitates and is to an extent the double of the Dark Lord Sauron, only to become his unwitting servant. Gandalf ceaselessly assists the Company of the Ring in their quest to destroy the Ring and defeat Sauron. He forms the double of Saruman, as Saruman falls and is destroyed, while Gandalf rises and takes Saruman's place as the White Wizard. Gandalf resembles the Norse god Odin in his guise as Wanderer. He has been described as a figure of Christ.