Thesprotia in the context of "Thesprotians"

Chaonia or Chaon (Ancient Greek: Χαονία or Χάων) was the name of the northwestern part of Epirus, the homeland of the Epirote Greek tribe of the Chaonians. It was one of the three main areas of ethnic division of Epirus, the other being Molossia and Thesprotia.

Chaonia traditionally stretched between the Thyamis river in the south and the Akrokeraunian range in the north, between present-day Greece and Albania. Its main town was called Phoenice. In Virgil's Aeneid, Chaon was the eponymous ancestor of the Chaonians.

Igoumenitsa (Greek: Ηγουμενίτσα, romanized: Igoumenítsa) is a coastal city in northwestern Greece. It is the capital of the regional unit of Thesprotia.

Igoumenitsa is the chief port of Thesprotia and Epirus, and one of the largest passenger ports of Greece, connecting northwestern Mainland Greece with the Ionian Islands and Italy. The city is built on the easternmost end of the Gulf of Igoumenitsa in the Ionian Sea and primary aspects of the economy are maritime, transport, services, agriculture and tourism. The 670 km (420 mi) long A2 motorway (Egnatia Odos), which serves northern Greece, terminates at Igoumenitsa, making it a popular starting point for tourists coming from Europe and ending point for trucks from Turkey.

Thesprotis (Greek: Θεσπρωτίς, Thesprōtís), or Thesprotia (Θεσπρωτία, Thesprōtia), was an ancient region in Epirus in northwestern Greece. It encompassed the west-central part of Epirus, and it roughly included the territories of the present-day territorial units of Thesprotia and Preveza.

Vagenetia or Vagenitia (Greek: Βαγενετία, Βαγενιτία) was a medieval region on the coast of Epirus, roughly corresponding to modern Thesprotia. The region likely derived its name from the Slavic tribe of the Baiounitai. It is first attested as a sclavinia under some sort of Byzantine control in the 8th/9th centuries. It passed under Bulgarian rule in the late 9th century, and returned to Byzantine rule in the 11th. It passed to the Despotate of Epirus after 1204, where it formed a separate province. Vagenetia came under Albanian rule in the 1360s, until conquered by the Ottoman Empire in 1430.

Chameria (also spelled Çameria; Albanian: Çamëria; Greek: Τσαμουριά, romanized: Tsamouriá) is a historical region along the coast of the Ionian Sea in southwestern Albania and northwestern Greece, traditionally associated with the Albanian ethnic subgroup of the Chams. For a brief period (1909-1912), three kazas (Filat, Aydonat and Margiliç) were combined by the Ottomans into an administrative district called Çamlik sancak. During the interwar period, the toponym was in common use and the official name of the area above the Acheron river in all Greek state documents. The term is used today mostly by Albanians and it is obsolete in Greek, surviving in some old folk songs. Most of what is called Chameria is divided between parts of the Greek regional units of Thesprotia, Preveza, and Ioannina (some villages at the western side); and the municipality of Konispol at the southernmost extremity of Albania. Apart from geographic and ethnographic usages, in contemporary times within Albania the toponym has also acquired irredentist connotations.

Greater Albania (Albanian: Shqipëria e Madhe) is an irredentist and nationalist concept that seeks to annex the lands that many Albanians consider to form their national homeland. It is based on claims on the present-day or historical presence of Albanian populations in those areas. In addition to the existing Albania, the term incorporates claims to regions in the neighbouring states, the areas include Kosovo, the Preševo Valley of Serbia, territories in southern Montenegro, northwestern Greece (the Greek regional units of Thesprotia and Preveza, referred by Albanians as Chameria, and other territories that were part of the Vilayet of Yanina during the Ottoman Empire), and a western part of North Macedonia. The combination of the populations of these countries and territories of other countries sustaining large ethnic Albanian communities enumerate to over 4 million people.

The unification of an even larger area into a single territory under Albanian authority had been theoretically conceived by the League of Prizren, an organization of the 19th century whose goal was to unify the Albanian inhabited lands (and other regions, mostly from the regions of Macedonia and Epirus) into a single autonomous Albanian Vilayet within the Ottoman Empire, which was briefly achieved de jure in September 1912. The concept of a Greater Albania, as in greater than Albania within its 1913 borders, was conceived and implemented under the fascist Italian and Nazi German occupation of the Balkans during World War II. The idea of unification has roots in the events of the Treaty of London in 1913, when roughly 50% of the predominantly Albanian territories and 40% of the population were left outside the new country's borders.

During the Axis occupation of Greece between 1941 and 1944 parts of the Cham Albanian minority (Albanian: Çamë, Greek: Τσάμηδες, Tsámides) in the Thesprotia prefecture, northwestern Greece, collaborated with the occupation forces. Fascist Italian as well as Nazi German propaganda promised that the region would be awarded to Albania (then in personal union with Italy) after the end of the war. As a result of this pro-Albanian approach, many Muslim Chams actively supported the Axis operations and committed a number of crimes against the local population both in Greece and Albania. Apart from the formation of a local administration and armed security battalions, a paramilitary organization named Këshilla and a resistance paramilitary group called Balli Kombetar Cam were operating in the region, manned by local Muslim Chams. The results were devastating: many Greek and Albanian citizens lost their lives and a great number of villages were burned and destroyed. It appears that the Mufti and many beys did not approve of the Cham helping the Wehrmacht to burn Greek villages. With the retreat of the Axis forces from Greece in 1944, most of the Cham population fled to Albania and revenge attacks against the remaining Chams were carried out by Greek guerrillas and villagers. When the war ended, special courts on collaboration sentenced 2,106 Chams to death in absentia. However, the war crimes remained unpunished since the criminals had already fled abroad. According to German historian Norbert Frei, the Muslim Cham minority is regarded as the "fourth occupation force" in Greece due to the collaborationist and criminal activities that large parts of the minority committed.

According to the Lieutenant Colonel Palmer of the British Military Mission in Albania, 2,000–3,000 collaborated in an organized manner, while a report of Pan-Epirotic EAM-Commission names 3,200 Cham collaborators from the Dino clan. Although not everyone in the community actively collaborated, historiography agrees that the Cham minority completely accepted the Axis occupation and benefited from the presence of occupation troops by providing them with guides, connections, informants and other forms of support. Mainly due to their collaboration in World War II the Chams later became a controversial if not suspect community for the leaders of the People's Republic of Albania (1945-1991).