The Rule of Saint Augustine in the context of Santo Stefano, Venice


The Rule of Saint Augustine in the context of Santo Stefano, Venice

⭐ Core Definition: The Rule of Saint Augustine

The Rule of Saint Augustine, written in about the year 400, is a brief document divided into eight chapters and serves as an outline for religious life lived in community. It is the oldest monastic rule in the Western Church.

The rule, developed by Augustine of Hippo (354–430), governs chastity, poverty, obedience, detachment from the world, the apportionment of labour, the inferiors, fraternal charity, prayer in common, fasting and abstinence proportionate to the strength of the individual, care of the sick, silence and reading during meals. It came into use on a wide scale from the twelfth century onwards and continues to be employed today by many orders, including the Dominicans, Servites, Mercederians, Norbertines, and Augustinians.

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The Rule of Saint Augustine in the context of Christian monasticism

Christian monasticism is a religious way of life of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament. It has come to be regulated by religious rules (e. g., the Rule of Saint Augustine, Anthony the Great, St Pachomius, the Rule of St Basil, the Rule of St Benedict) and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek μοναχός (monachos, 'monk'), itself from μόνος (monos) meaning 'alone'.

Christian monks did not live in monasteries at first; rather, they began by living alone as solitaries, as the word monos might suggest. As more people took on the lives of monks, living alone in the wilderness, they started to come together and model themselves after the original monks nearby. Quickly, the monks formed communities to further their ability to observe an ascetic life. According to Christianity historian Robert Louis Wilken, "By creating an alternate social structure within the Church they laid the foundations for one of the most enduring Christian institutions..." Monastics generally dwell in a monastery, whether they live there in a community (cenobites), or in seclusion (recluses).

View the full Wikipedia page for Christian monasticism
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