The Holy Land in the context of "Buraq"

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⭐ Core Definition: The Holy Land

The term "Holy Land" is used to collectively denote areas of the Southern Levant that hold great significance in the Abrahamic religions, primarily because of their association with people and events featured in the Bible. It is traditionally synonymous with what is known as the Land of Israel (Zion) or the Promised Land in a biblical or religious context, or as Canaan or Palestine in a secular or geographic context—referring to a region that is mostly between the Mediterranean Sea and the Jordan River. Today, it chiefly overlaps with the combined territory of the modern states of Israel and Palestine. Most notable among the religions that tie substantial spiritual value to the Holy Land are Judaism, Christianity, and Islam.

A considerable part of the Holy Land's importance derives from Jerusalem, which is regarded as extremely sacred in and of itself. It is the holiest city in Judaism and Christianity and the third-holiest city in Islam (behind Mecca and Medina in the Arabian Peninsula). The Temple in Jerusalem, referring to Solomon's Temple and the Second Temple, was the central place of worship for Israelites and Jews and serves as the namesake of the Temple Mount. According to the Bible, Jerusalem was made the capital city of the Kingdom of Israel and Judah under the House of David, thereafter being inherited by the Kingdom of Judah alone. Jesus of Nazareth, first brought to Jerusalem to be presented at the Second Temple shortly after his birth, was also highly active throughout the city during his life as a preacher. In Islamic belief, Isra' and Mi'raj refer to a night journey by Muhammad to the Holy Land, with the supernatural "Buraq" transporting him from Mecca's Masjid al-Haram to Jerusalem's Al-Aqsa Mosque, where he ascended to heaven and met God and past Islamic prophets and messengers; Jerusalem also served as the qibla (direction of Muslim prayers) prior to Mecca's Kaaba.

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The Holy Land in the context of Louis IX of France

Louis IX (25 April 1214 – 25 August 1270), also known as Saint Louis, was King of France from 1226 until his death in 1270. He is widely recognized as the most distinguished of the Direct Capetians. Following the death of his father, Louis VIII, he was crowned in Reims at the age of 12. His mother, Blanche of Castile, effectively ruled the kingdom as regent until he came of age, and continued to serve as his trusted adviser until her death. During his formative years, Blanche successfully confronted rebellious vassals and championed the Capetian cause in the Albigensian Crusade, which had been ongoing for the past two decades.

As an adult, Louis IX grappled with persistent conflicts involving some of the most influential nobles in his kingdom, including Hugh X of Lusignan and Peter I of Brittany. Concurrently, England's Henry III sought to reclaim the Angevin continental holdings, only to be decisively defeated at the Battle of Taillebourg. Louis expanded his territory by annexing several provinces, including parts of Aquitaine, Maine, and Provence. Keeping a promise he made while praying for recovery from a grave illness, Louis led the ill-fated Seventh and Eighth Crusades against the Muslim dynasties that controlled North Africa, Egypt, and the Holy Land. He was captured and ransomed during the Seventh Crusade, and later succumbed to dysentery during the Eighth Crusade. His son, Philip III, succeeded him.

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The Holy Land in the context of Onomasticon (Eusebius)

The Onomasticon (Ancient Greek: Ὀνομαστικόν, Onomastikón), more fully On the Place Names in the Holy Scripture (Περὶ τῶν Τοπικῶν Ὀνομάτων τῶν ἐν τῇ Θείᾳ Γραφῇ, Peri tōn Topikōn Onomatōn tōn en tē Theia Graphē), is a gazetteer of historical and then-current place names in Palestine and Transjordan compiled by Eusebius (c. AD 260/265–339), bishop of Caesarea, and traditionally dated to sometime before 324.

The Onomasticon sits uneasily between the ancient genres of geography and lexicography, taking elements from both but serving as a member of neither. It is widely considered the most important book for the study of Palestine in the Roman period. Its influence can be detected both in the Madaba map and the accounts of early Christian pilgrims, and it most probably contributed to the Christian pilgrimage of the 4th century, constructing "The Holy Land" as a unifying idea for Christians. Even so, it appears that the Onomasticon was not meant to be a guide for pilgrims, as it did not mention places to be venerated, rather, its target audience was biblical scholars and the composition was meant as an exegetical tool for understanding scripture.

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