The Englightenment in the context of "European colonies"

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⭐ Core Definition: The Englightenment

The Age of Enlightenment (also the Age of Reason) was a period in the history of Europe and Western civilization during which the Enlightenment, an intellectual and cultural movement, flourished, emerging in the late 17th century in Western Europe and reaching its peak in the 18th century, as its ideas spread more widely across Europe and into the European colonies, in the Americas and Oceania. Characterized by an emphasis on reason, empirical evidence, and scientific method, the Enlightenment promoted ideals of individual liberty, religious tolerance, progress, and natural rights. Its thinkers advocated for constitutional government, the separation of church and state, and the application of rational principles to social and political reform.

The Enlightenment emerged from and built upon the Scientific Revolution of the 16th and 17th centuries, which had established new methods of empirical inquiry through the work of figures such as Galileo Galilei, Johannes Kepler, Francis Bacon, Pierre Gassendi, Christiaan Huygens and Isaac Newton. Philosophical foundations were laid by thinkers including René Descartes, Thomas Hobbes, Baruch Spinoza, and John Locke, whose ideas about reason, natural rights, and empirical knowledge became central to Enlightenment thought. The dating of the period of the beginning of the Enlightenment can be attributed to the publication of Descartes' Discourse on the Method in 1637, with his method of systematically disbelieving everything unless there was a well-founded reason for accepting it, and featuring his dictum, Cogito, ergo sum ('I think, therefore I am'). Others cite the publication of Newton's Principia Mathematica (1687) as the culmination of the Scientific Revolution and the beginning of the Enlightenment. European historians traditionally dated its beginning with the death of Louis XIV of France in 1715 and its end with the outbreak of the French Revolution in 1789. Many historians now date the end of the Enlightenment as the start of the 19th century, with the latest proposed year being the death of Immanuel Kant in 1804.

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The Englightenment in the context of National conservatism

National conservatism is a variant of conservatism that prioritizes the defense of national and cultural identity, often based on a theory of the family as a model for the state. It is oriented towards upholding national sovereignty, which includes opposing illegal immigration or immigration per se and having a strong military.

National conservatism departs from economic liberalism and libertarianism and takes a more pragmatic approach to regulatory economics and protectionism. It opposes the basic precepts of enlightenment liberalism such as individualism and the universality of human rights, and in America and Europe is majoritarian populist. National-conservative parties often have roots in rural environments, contrasting with the more urban support base of liberal-conservative parties.

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The Englightenment in the context of Conservative nationalism

National conservatism is a variant of conservatism that prioritizes the defense of national and cultural identity, often based on a theory of the family as a model for the state. It is oriented towards upholding national sovereignty, which includes opposing illegal immigration or immigration per se and having a strong military. National conservatism departs from economic liberalism and libertarianism and takes a more pragmatic approach to regulatory economics and protectionism. It opposes the basic precepts of enlightenment liberalism such as individualism and the universality of human rights, and in America and Europe is majoritarian populist. National-conservative parties often have roots in rural environments, contrasting with the more urban support base of liberal-conservative parties.

In Europe, national conservatives usually embrace some form of Euroscepticism. In post-communist central and eastern Europe specifically, most conservative parties since 1989 have followed a national conservative ideology. Most notable is Viktor Orbán in Hungary, who has explicitly described his Fidesz's ideology as being national conservative in character and whose government is involved in the funding and spread of national conservative institutions across Europe and the United States, such as the Danube Institute, the Mathias Corvinus Collegium, The European Conservative magazine and the National Conservatism Conference. In the United States, Trumpism can be considered a variety of national conservatism, which also gives its name to the National Conservatism Conference, organised by the Edmund Burke Foundation.

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