Thamud in the context of "Nabataeans"

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⭐ Core Definition: Thamud

The Thamud (Arabic: ثَمُود, romanizedṮamūd) were an ancient tribe or tribal confederation in pre-Islamic Arabia that occupied the northwestern Arabian Peninsula. They are attested in contemporaneous Mesopotamian and Classical inscriptions, as well as Arabic ones from the eighth century BCE, all the way until the fifth century CE, when they served as Roman auxiliaries. They are also later remembered in pre-Islamic Arabic poetry and Islamic-era sources, including the Quran. Prominently, they appear in the Ruwafa inscriptions discovered in a temple constructed circa 165–169 CE in honor of the local deity, ʾlhʾ.

Islamic sources state that the Thamud were an early Arab tribe that had gone extinct in ancient days. Thamud appears twenty-six times in the Quran, where the tribe is presented as an example of an ancient polytheistic people destroyed by God for their rejection of God's prophet Salih. In the Quran, Thamud is associated with a pattern of rebellion and destruction of past groups of people. This is done the most times with Ad, but others as well, like Lot and Noah. When Salih calls Thamud to serve one God, they demand a sign from him. He presents them with a miraculous she-camel. Thamud, unconvinced, injure the camel; for this, God destroys them, except Salih and his followers. This account is embellished with a more detailed background in the Islamic exegetical tradition. Some traditions locate the tribe in northwestern Arabia at Hegra, and in others they are identified as Nabataeans. Islamic genealogy describes the Thamud as among the true Arab tribes, as opposed to the "Arabicized Arabs".

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Thamud in the context of Arabs

Arabs (Arabic: عَرَب) are an ethnic group mainly inhabiting the Arab world in West Asia and North Africa. A significant Arab diaspora is present in various parts of the world. Before the spread of Arabic language in the wake of the Arab conquests, "Arab" largely referred to the Semitic inhabitants—both settled and nomadic—of the Arabian Peninsula and the Syrian Desert. In modern usage, it includes people from across the Greater Middle East that share Arabic as a native language.

Arabs have been in the Fertile Crescent for thousands of years. In the 9th century BCE, the Assyrians made written references to Arabs as inhabitants of the Levant, Mesopotamia, and Arabia. Throughout the Ancient Near East, Arabs established influential civilizations starting from 3000 BCE onwards, such as Dilmun, Gerrha, and Magan, playing a vital role in trade between Mesopotamia, and the Mediterranean. Other prominent tribes include Midian, ʿĀd, and Thamud mentioned in the Bible and Quran. Later, in 900 BCE, the Qedarites enjoyed close relations with the nearby Canaanite and Aramaean states, and their territory extended from Lower Egypt to the Southern Levant. From 1200 BCE to 110 BCE, powerful kingdoms emerged such as Saba, Lihyan, Minaean, Qataban, Hadhramaut, Awsan, and Homerite emerged in Arabia. According to the Abrahamic tradition, Arabs are descendants of Abraham through his son Ishmael.

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Thamud in the context of ʿĀd

ʿĀd (Arabic: عاد, ʿĀd) was an ancient tribe in pre-Islamic Arabia. 'Ad is best known for being mentioned two dozen times in the Quran, often in conjunction with Thamud. Recently, it has been shown that 'Ad was a tribe that existed two millennia ago in the Wadi Rum region of the southern Jordan.

The tribe's members, referred to as ʿĀdites, formed a prosperous nation until they were destroyed in a violent storm. According to Islamic tradition, the storm came after they had rejected the teachings of a monotheistic prophet named Hud. 'Ad is regarded as one of the original tribes of Arabia, "The Extinct Arabs".

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Thamud in the context of Ruwafa inscriptions

The Rūwafa inscriptions (or Ruwwāfa inscriptions, Rawwāfa inscriptions) are a group of five GreekNabataean Arabic inscriptions known from the isolated Ruwāfa temple, located in the Hisma desert of northwestern Arabia, or roughly 200 km northwest of Hegra. They are dated to 165–169 AD. The inscriptions are numbered using Roman numerals, running from Inscriptions I to Inscription V. Two of the five inscriptions describe the structure as a temple and that it was constructed by the εθνος/šrkt of Thamud in honor of the emperors Marcus Aurelius and Lucius Verus. The Thamud tribe is otherwise well-attested to have existed in this region of Arabia from at least the 8th century BC. At the time of the composition of these inscriptions in the second century, northwestern Arabia was known as Arabia Petraea, a frontier province of the Roman Empire that had been previously conquered in 106 AD.

The location of the inscriptions are curious, given that they are found at the southern extremities of the Roman province of Arabia with little else nearby, which has been described by some as the "last place" where a set of inscriptions recognizing the imperial authority of the Roman Empire would be found, though it adds to the significance of the inscription, indicating that this distant region of Arabia alongside the allied auxiliary unit still received attention from the emperors. It may have been that the empire was recruiting some of the inhabitants of the region into the army. Today, the inscriptions are housed at the National Museum of Saudi Arabia except for the Inscription V which is lost.

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Thamud in the context of Salih

Saleh or Salih (Arabic: صَالِحٌ, romanizedṢāliḥ) is a prophet mentioned in the Qur'an who prophesied to the tribe of Thamud in ancient Arabia, before the lifetime of the Islamic prophet Muhammad. The story of Salih is linked to the story of the She-Camel of God, which was the gift given by God to the people of Thamud when they desired a miracle to confirm that Salih was truly a prophet.

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Thamud in the context of She-camel of God

The She-Camel of God (Arabic: نَاقة الله, romanizednaaqat Allah, lit.'camel of God (f.)') in Islam was a miraculous female camel sent by God to the people of Thamud in Al-Hijr, after they demanded a miracle from Salih to prove his prophethood. The narrative and story of the she-camel is recorded in the Qur'an, particularly in Surah Al Hijr.

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