Tetraptych in the context of "Isenheim Altarpiece"

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⭐ Core Definition: Tetraptych

A polyptych (/ˈpɒlɪptɪk/ POL-ip-tik; Greek: poly- "many" and ptychē "fold") is a work of art (usually a panel painting) which is divided into sections, or panels. Some definitions restrict "polyptych" to works with more than three sections: a diptych is a two-part work of art; a triptych is a three-part work; a tetraptych or quadriptych has four parts; a pentaptych has five parts. The great majority of historical examples are paintings with religious subjects, but in the 20th century the format became popular again for portraits and other subjects, in painting, photography, and other media.

Historically, polyptychs were panel paintings that typically displayed one "central" or "main" panel that was usually the largest; the other panels are called "side" panels, or if hinged, "wings". Folding forms were much more common north of the Alps. Sometimes, as evident in the Ghent Altarpiece and Isenheim Altarpiece, the hinged panels can be varied in arrangement to show different "views" or "openings" in the piece, because the wing panels are painted with images on both sides. The wings were usually kept folded shut, showing the "closed" view, except on Sundays or feast-days, or if visitors paid the sacristan for a sight of the "open" view. The upper panels often depict static scenes, while the lower register, the predella, often depict small narrative scenes.

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Tetraptych in the context of Menologion

A menologium (/mɛnəˈliəm/, pl. menologia), also known by other names, is any collection of information arranged according to the days of a month, usually a set of such collections for all the months of the year. In particular, it is used for ancient Roman farmers' almanacs (menologia rustica); for the untitled Old English poem on the Julian calendar that appears in a manuscript of the Anglo-Saxon Chronicle; for the liturgical books (also known as the menaia) used by the Eastern Orthodox Church and Eastern Catholic Churches following the Byzantine Rite that list the propers for fixed dates, typically in twelve volumes covering a month each and largely concerned with saints; for hagiographies (also known as synaxaria) and liturgical calendars written as part of this tradition; and for equivalents of these works among Roman Catholic religious orders for organized but private commemoration of their notable members.

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