Temple of Portunus in the context of "Roman temple"

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⭐ Core Definition: Temple of Portunus

The Temple of Portunus (Italian: Tempio di Portuno) is an ancient Roman temple in Rome, Italy. It was built beside the Forum Boarium, the Roman cattle market associated with Hercules, which was adjacent to Rome's oldest river port (Portus Tiberinus) and the oldest stone bridge across the Tiber River, the Pons Aemilius. It was probably dedicated to the gateway god Portunus although the precise dedication remains unclear as there were several other temples in the area besides his. It was misidentified as the Temple of Fortuna Virilis (Latin for "Manly Luck") from the Renaissance and remains better known by this name. The temple is one of the best preserved of all Roman temples.

It is dedicated to Portunus, the god of keys, doors and livestock, and so granaries, it is the main temple dedicated to the god in the city. During the Medieval period, the temple was converted to a Christian church dedicated to Santa Maria Egyziaca ("St Mary of Egypt"). It remained a church up until the early 20th century, when it was deconsecrated, stripped of all later additions, and returned to its classical appearance, as an archaeological monument. This restoration included the demolition of surrounding medieval and Renaissance era buildings.

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👉 Temple of Portunus in the context of Roman temple

Ancient Roman temples were among the most important buildings in Roman culture, and some of the richest buildings in Roman architecture, though only a few survive in any sort of complete state. Today they remain "the most obvious symbol of Roman architecture". Their construction and maintenance was a major part of ancient Roman religion, and all towns of any importance had at least one main temple, as well as smaller shrines. The main room (cella) housed the cult image of the deity to whom the temple was dedicated, and often a table for supplementary offerings or libations and a small altar for incense. Behind the cella was a room, or rooms, used by temple attendants for storage of equipment and offerings. The ordinary worshiper rarely entered the cella, and most public ceremonies were performed outside of the cella where the sacrificial altar was located, on the portico, with a crowd gathered in the temple precinct.

The most common architectural plan had a rectangular temple raised on a high podium, with a clear front with a portico at the top of steps, and a triangular pediment above columns. The sides and rear of the building had much less architectural emphasis, and typically no entrances. There were also circular plans, generally with columns all round, and outside Italy there were many compromises with traditional local styles. The Roman form of temple developed initially from Etruscan temples, themselves influenced by the Greeks, with subsequent heavy direct influence from Greece.

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