The Temple menorah (/məˈnɔːrə/; Biblical Hebrew: מְנוֹרָה, romanized: mənorā, Tiberian Hebrew /ˌmənoːˈʀɔː/) is a seven-branched candelabrum that is described in the Hebrew Bible and later ancient sources as having been used in the Tabernacle and the Temple in Jerusalem.
Since ancient times, it has served as a symbol representing the Jews and Judaism in both the Land of Israel and the Jewish diaspora. It became the State of Israel's official emblem when it was founded in 1948.
The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years (516 BCE – 70 CE) during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion after the Babylonian captivity and the subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem.
In 587/586 BCE, the Neo-Babylonian Empire conquered the Kingdom of Judah; the Judeans lost their independence upon the Babylonian siege of Jerusalem, during which the First Temple was destroyed. After the Babylonians annexed Judah as a province, part of the subjugated populace was exiled to Babylon. This exilic period lasted for nearly five decades, ending after the Neo-Babylonian Empire itself was conquered by the Achaemenid Persian Empire, which annexed Babylonian territorial possessions after the fall of Babylon. Soon after the conquest, Persian king Cyrus the Great issued a proclamation known as the Edict of Cyrus, encouraging the exiles to return to their homeland after the Persians raised it as an autonomous Jewish-governed province. Under the Persians (c. 539–332 BCE), the returned Jewish population restored the city and rebuilt the Temple in Jerusalem. In 332 BCE, the Achaemenid Empire fell to Alexander the Great, and the region was later incorporated into the Ptolemaic Kingdom (c. 301–200 BCE) and the Seleucid Empire (c. 200–167 BCE).
The legitimacy of the State of Israel has been challenged since before the state was formed. There has been opposition to Zionism, the movement to establish a Jewish state in Palestine, since its emergence in 19th-century Europe. Since the establishment of the State of Israel in 1948, a number of individuals, organizations, and states have challenged Israel's political legitimacy and its occupation of territories belonging to Palestine, Syria and Lebanon. Over the course of the Israeli–Palestinian conflict and broader Arab–Israeli conflict, the country's authority has also been questioned on a number of fronts.
Criticism of Israel may include opposition to the country's right to exist or, since the 1967 Arab–Israeli War, the established power structure within the Israeli-occupied territories. Israel has also been accused of crimes against humanity and war crimes—such as apartheid, starvation and genocide—including by scholars, legal experts, and human rights organizations. Israel regards such criticism as attempts to delegitimize it. Israel has also been criticized for maintaining "the longest and one of the most deadly military occupations in the world".
Behaalotecha, Behaalotcha, Beha'alotecha, Beha'alotcha, Beha'alothekha, or Behaaloscha (בְּהַעֲלֹתְךָ—Hebrew for "when you set up," the 11th word, and the first distinctive word, in the parashah) is the 36th weekly Torah portion (פָּרָשָׁה, parashah) in the annual Jewish cycle of Torah reading and the third in the Book of Numbers. The parashah tells of the Menorah in the Tabernacle, the consecration of the Levites, the Second Passover, how pillars of cloud and fire led the Israelites, the silver trumpets, how the Israelites set out on their journeys, the complaints of the Israelites, and how Miriam and Aaron questioned Moses. The parashah comprises Numbers 8:1–12:16. It is made up of 7,055 Hebrew letters, 1,840 Hebrew words, 136 verses, and 240 lines in a Torah Scroll (סֵפֶר תּוֹרָה, Sefer Torah).
Jews generally read it in late May or in June. As the parashah sets out some of the laws of Passover, Jews also read part of the parashah, Numbers 9:1–14, as the initial Torah reading for the last intermediate day (חוֹל הַמּוֹעֵד, Chol HaMoed) of Passover.
A candelabrum or candelabra (pl. candelabra, candelabras, or candelabrums) is a type of candlestick which has multiple branches to hold several candles as opposed to only one. "Candelabra" can be used to describe a variety of candle holders including chandeliers. However, candelabra can also be distinguished as branched candle holders that are placed on a surface such as the floor, stand, or tabletop. The chandeliers, on the other hand, are hung from the ceiling.
The Romans used the term to describe a form of ornamental lighting, which may be a tall stand that supports a lamp. In Judaism, the menorah and hanukkiah are special kinds of candelabra. Candelabra are also used in churches, in ceremonies such as Tenebrae, in certain Eastern Catholic and Eastern Orthodox Church liturgy such as the dikirion and trikirion. Candelabra in the form of branched candlesticks also became popular in homes as decorative lighting.
The emblem of Israel (Hebrew: סמל מדינת ישראל, romanized: Sēmel Medīnat Yīsrāʾēl) depicts a temple menorah surrounded by an olive branch on each side, with the word Israel written in Hebrew (ישראל) below it. While it is commonly displayed in blue and white, the emblem has appeared in alternative colour combinations depending on the use, such as on the Israeli Presidential Standard (see below).
Yatta (Arabic: يطّا), also known as Yattah or Yutta, is a Palestinian city located in the Hebron Governorate of the State of Palestine, in the West Bank, approximately 8 km south of the city of Hebron.
Perched atop a hill with a history dating back to ancient times, Yatta is identified with the biblical town of Juttah. In the 4th century it was described as a large Jewish village, a description supported by archaeological discoveries, including a second-century Jewish tomb, reliefs featuring menorahs, and evidence suggesting the presence of a synagogue. The Makhamra clan, which constitutes around half of the town’s population, is known for its traditions of Jewish ancestry. Yatta's cultural heritage also includes traditional costumes and various religious shrines.