Temple in the context of "Stonemason"

Cult is the care (Latin: cultus) owed to deities or saints and their temples, shrines, or churches; cult is embodied in ritual and ceremony. Its presence or former presence is made concrete in temples, shrines and churches, and cult images, including votive offerings at votive sites.

A complex society is characterized by the following modern features:

• Organizational society wherein its economy is structured according to specialization and a division of labor. These economic features spawn a bureaucratic class and often lead to inequality. Leading to the rise of a ruling elite.
• Archaeologically, features such as big architectural projects such as temples, palaces, public works etc and prescribed burial rites.
• Large scale agricultural development, leads to surplus food, which allows members of the society the time for developing and practicing specialized skill sets, other than farming.
• Organized political structure and state institutions.

The term is mostly used as shorthand to indicate a society with intricate political organization and using technology to expand economic production.

Greek temples (Ancient Greek: ναός, romanized: nāós, lit. 'dwelling', semantically distinct from Latin templum, "temple") were structures built to house deity statues within Greek sanctuaries in ancient Greek religion. The temple interiors did not serve as meeting places, since the sacrifices and rituals dedicated to the deity took place outside them, within the wider precinct of the sanctuary, which might be large. Temples were frequently used to store votive offerings. They are the most important and most widespread surviving building type in Greek architecture. In the Hellenistic kingdoms of Southwest Asia and of North Africa, buildings erected to fulfill the functions of a temple often continued to follow the local traditions. Even where a Greek influence is visible, such structures are not normally considered as Greek temples. This applies, for example, to the Graeco-Parthian and Bactrian temples, or to the Ptolemaic examples, which follow Egyptian tradition. Most Greek temples were oriented astronomically.

Between the 9th century BC and the 6th century BC, the ancient Greek temples developed from the small mud brick structures into double-porched monumental "peripteral" buildings with colonnade on all sides, often reaching more than 20 metres in height (not including the roof). Stylistically, they were governed by the regionally specific architectural orders. Whereas the distinction was originally between the Doric and Ionic orders, a third alternative arose in late 3rd century with the Corinthian order. A multitude of different ground plans were developed, each of which could be combined with the superstructure in the different orders. Temples would be destroyed due to warfare in the Greek World or from lack of repairs. Some of these temples such as the temple of Poseidon Soter (The Savior) would be rebuilt outside of Athens after the defeat of the Persian Empire in 449. From the 3rd century onward, the construction of large temples became less common; after a short 2nd century BC flourish, it ceased nearly entirely in the 1st century BC. Thereafter, only smaller structures were started, while older temples continued to be renovated or brought to completion if in an unfinished state.

The Temple of Athena Nike (Greek: Ναός Αθηνάς Νίκης, Naós Athinás Níkis) is a temple on the Acropolis of Athens, dedicated to the goddesses Athena and Nike. Built around 420 BC, the temple is the earliest fully Ionic temple on the Acropolis. It has a prominent position on a steep bastion at the south west corner of the Acropolis to the right of the entrance, the Propylaea. In contrast to the Acropolis proper, a walled sanctuary entered through the Propylaea, the Victory Sanctuary was open, entered from the Propylaea's southwest wing and from a narrow stair on the north. The sheer walls of its bastion were protected on the north, west, and south by the Nike Parapet, named for its frieze of Nikai celebrating victory and sacrificing to their patroness, Athena and Nike.

Nike was the goddess of victory in Greek mythology, and Athena was worshipped in this form, representative of being victorious in war. The citizens worshipped the goddesses in hopes of a successful outcome in the long Peloponnesian War fought against the Spartans and allies.

Tochigi Prefecture (栃木県, Tochigi-ken) is a landlocked prefecture of Japan located in the Kantō region of Honshu. Tochigi Prefecture has a population of 1,897,649 (1 June 2023) and has a geographic area of 6,408 km (2,474 sq mi). Tochigi Prefecture borders Fukushima Prefecture to the north, Gunma Prefecture to the west, Saitama Prefecture to the south, and Ibaraki Prefecture to the southeast.

Utsunomiya is the capital and largest city of Tochigi Prefecture, with other major cities including Oyama, Tochigi, and Ashikaga. Tochigi Prefecture is one of only eight landlocked prefectures and its mountainous northern region is a popular tourist region in Japan. The Nasu area is known for its onsens, local sake, and ski resorts, the villa of the Imperial Family, and the Nasushiobara station of the Shinkansen railway line. The city of Nikkō, with its ancient Shintō shrines and Buddhist temples, is a UNESCO World Heritage Site.

Yakushi-ji (薬師寺) is one of the most famous imperial and ancient Buddhist temples in Japan, and was once one of the Seven Great Temples of Nanto, located in Nara. The temple is the headquarters of the Hossō school of Japanese Buddhism. Yakushi-ji is one of the sites that are collectively inscribed as a UNESCO World Heritage Site under the name of "Historic Monuments of Ancient Nara."

The temple's main object of veneration, Yakushi Nyorai, also known as "The Medicine Buddha", was one of the first Buddhist Deities to arrive in Japan from China in 680, and gives the temple its name.

Tōshōdai-ji (唐招提寺) is a Buddhist temple of the Risshū sect in the city of Nara, in Nara Prefecture, Japan. The Classic Golden Hall, also known as the kondō, has a single story, hipped tiled roof with a seven bay wide facade. It is considered the archetype of "classical style".

It was founded in 759 by the Tang dynasty Chinese monk Jianzhen during the Nara period. Jianzhen was hired by the newly empowered clans to travel in search of funding from private aristocrats as well.

Dimale or Dimallum (Illyrian: Διμάλη /Dimálē; Ancient Greek: Διμάλη or Διμάλλον; Latin: Dimallum) was a town in southern Illyria in classical antiquity which was situated in the vicinity or within the territory of the Parthini, an Illyrian tribe. It was built on a hill of 450 m above sea level, in the hinterland of Apollonia, about 30 km from the eastern coast of the Adriatic. It is located in today Krotinë, Berat County, Albania.

The first walls of Dimale were built around mid-4th century BC when the Illyrians went through a dynamic development founding their own cities. The urban settlement was built on an already existent Illyrian hilltop proto-urban area dating back to the previous century. In the Hellenistic period (between the 3rd and 2nd centuries BC) the town experienced its climax, during a phase marked by intense urban planning, including the construction of a new city wall and the building of several stoas, a temple, and a theater, showing a significant influence of the Ancient Greek culture on the local Illyrian inhabitants. Manufacturing and materials seem to witness an intense exchange with nearby Apollonia.

A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities (as cenobites) or alone (as hermits). A monastery generally includes a place reserved for prayer which may be a chapel, church, or temple, and may also serve as an oratory, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary and outlying granges. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice, a school, and a range of agricultural and manufacturing buildings such as a barn, a forge, or a brewery.

In English usage, the term monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics (nuns), particularly communities of teaching or nursing religious sisters. Historically, a convent denoted a house of friars (reflecting the Latin), now more commonly called a friary. Various religions may apply these terms in more specific ways.