Temperance (virtue) in the context of "Sexual desire"

Non-possession (Sanskrit: अपरिग्रह, aparigraha) is a religious tenet followed in Buddhist, Hindu, and Jain traditions in South Asia. In Jainism, aparigraha is the virtue of non-possessiveness, non-grasping, or non-greediness.

Aparigraha is the opposite of parigraha. It means keeping the desire for possessions to what is necessary or important, which depends on one's life stage and context. The precept of aparigraha is a self-restraint (temperance) from the type of greed and avarice where one's own material gain or happiness comes by hurting, killing, or destroying other human beings, life forms, or nature.

Chastity, also known as purity, is a virtue related to temperance. Someone who is chaste refrains from sexual activity that is considered immoral or from any sexual activity, according to their state of life. In some contexts, for example when making a vow of chastity, chastity means celibacy.

Humility is the quality of being humble. The Oxford Dictionary, in its 1998 edition, describes humility as having a low opinion of oneself or not being prideful. More recent definitions of humility involve having an accurate opinion of oneself and expressing one-self's modesty as appropriate, with clear goal orientation, openness, broad-mindedness, and a non-imposing mentality. In a religious context, humility can mean a self-recognition of a deity (i.e. God) and subsequent submission to that deity as a religious member. Outside of a religious context, humility is defined as being "unselved"—liberated from the consciousness of self—a form of temperance that is neither having pride (or haughtiness) nor indulging in self-deprecation.

Humility may also refer to a proper sense of self-regard. Humility may be misinterpreted as the capacity to endure humiliation through self-denigration. This misconception arises from the confusion of humility with traits like submissiveness and meekness. Such misinterpretations prioritize self-preservation and self-aggrandizement over true humility, and emphasize an undiminished focus on the self.

Gentry (from Old French genterie, from gentil 'high-born, noble') are "well-born, genteel and well-bred people" of high social class, especially in the past. Gentry, in its widest connotation, refers to people of good social position connected to landed estates (see manorialism), upper levels of the clergy, or long established "gentle" families of noble descent, some of whom in some cases never obtained the official right to bear a coat of arms. The gentry largely consisted of landowners who could support themselves entirely from rental income or at least had a country estate; some were gentleman farmers.

In the United Kingdom gentry specifically refers to the landed gentry: the majority of the land-owning social class who typically had a coat of arms but did not hold a peerage. The adjective "patrician" ("of or like a person of high social rank") describes comparable elite groups in other analogous traditional social elite strata based in cities, such as the free cities of Italy (Venice and Genoa) and the free imperial cities of Germany, Switzerland and the Hanseatic League. The term "gentry" by itself, the historian Peter Coss argues, is a broad construct applied by scholars to different societies, sometimes in ways that do not fully align with historical realities. Whilst no single model perfectly fits every society, some scholars favour a unified term to describe these upper social strata.

Hanuman (/ˈhʌnʊˌmɑːn/; Sanskrit: हनुमान्, IAST: Hanumān), also known as Maruti, Bajrangabali, and Anjaneya, is a deity in Hinduism, revered as a divine vanara, and a devoted companion of the deity Rama. Central to the Ramayana, Hanuman is celebrated for his unwavering devotion to Rama and is considered a chiranjivi. He is traditionally believed to be the spiritual offspring of the wind deity Vayu, who is said to have played a significant role in his birth. In Shaiva tradition, he is regarded to be an incarnation of Shiva, while in most of the Vaishnava traditions he is the son and incarnation of Vayu. His tales are recounted not only in the Ramayana but also in the Mahabharata and various Puranas. Devotional practices centered around Hanuman were not prominent in these texts or in early archaeological evidence. His theological significance and the cultivation of a devoted following emerged roughly a millennium after the Ramayana was composed, during the second millennium CE.

In the medieval Hinduism Bhakti movement, figures such as Samarth Ramdas, have portrayed Hanuman as an emblem of nationalism and defiance against oppression. According to Vaishnava tradition, the sage Madhvacharya posited that Vayu aids Vishnu in his earthly incarnations, a role akin to Hanuman's assistance to Rama. In recent times, the veneration of Hanuman through iconography and temple worship has significantly increased. He epitomizes the fusion of "strength, heroic initiative, and assertive excellence" with "loving, emotional devotion" to his lord Rama, embodying both Shakti and Bhakti. Subsequent literature has occasionally depicted him as the patron deity of martial arts, meditation, and scholarly pursuits. He is revered as an exemplar of self-control, faith, and commitment to a cause, transcending his outward Vanara appearance. Traditionally, Hanuman is celebrated as a lifelong celibate, embodying the virtues of chastity. Hanuman's abilities are partly attributed to his lineage from Vayu, symbolizing a connection with both the physical and the cosmic elements.

The cardinal virtues are four virtues of mind and character in classical philosophy. They are prudence, justice, fortitude, and temperance. They form a virtue theory of ethics. The term cardinal comes from the Latin cardo (hinge); these four virtues are called "cardinal" because all other virtues fall under them and hinge upon them.

These virtues derive initially from Plato in Republic Book IV, 426-435. Aristotle expounded them systematically in the Nicomachean Ethics. They were also recognized by the Stoics and Cicero expanded on them. In the Christian tradition, they are also listed in the Deuterocanonical books in Wisdom of Solomon 8:7 and 4 Maccabees 1:18–19, and the Doctors Ambrose, Augustine, and Aquinas expounded their supernatural counterparts, the three theological virtues of faith, hope, and charity.

The temperance movement is a social movement promoting temperance or total abstinence from consumption of alcoholic beverages. Participants in the movement typically criticize alcohol intoxication or promote teetotalism, and its leaders emphasize alcohol's negative effects on people's health, personalities, and family lives. Typically the movement promotes alcohol education and it also demands the passage of new laws against the sale of alcohol: either regulations on the availability of alcohol, or the prohibition of it.

During the 19th and early 20th centuries, the temperance movement became prominent in many countries, particularly in English-speaking, Scandinavian, and majority Protestant ones, and it eventually led to national prohibitions in Canada (1918 to 1920), Norway (spirits only, from 1919 to 1926), Finland (1919 to 1932), and the United States (1920 to 1933), as well as some provinces in India (1948 to present). A number of temperance organizations promote temperance.

In Christian history, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity.

The seven capital virtues, also known as seven lively virtues, contrary or remedial virtues, are those opposite to the seven deadly sins. They are often enumerated as chastity, temperance, charity, diligence, kindness, patience, and humility.