Tekfursaray in the context of Boukoleon Palace


Tekfursaray in the context of Boukoleon Palace

⭐ Core Definition: Tekfursaray

The Palace of the Porphyrogenitus (Greek: τὸ Παλάτιον τοῦ Πορφυρογεννήτου), known in Turkish as the Tekfur Sarayı ("Palace of the Sovereign"), is a late 13th-century Byzantine palace in the north-western part of the old city of Constantinople (present-day Istanbul, Turkey). An annex of the greater palace complex of Blachernae, it is the best preserved of the three Byzantine palaces to survive in the city (together with the ruins of the Boukoleon Palace; and the ruins of the Great Palace of Constantinople with its surviving substructures, retrieved mosaics and standing Magnaura section), and one of the few relatively intact examples of late Byzantine secular architecture in the world.

In 2021 it opened to the public as a museum after complete restoration and reroofing. It displays examples of the types of pottery and tiles made in the abandoned palace buildings in the 18th century.

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Tekfursaray in the context of Ottoman decoration

Decoration in Ottoman architecture takes on several forms, the most prominent of which include tile decoration, painted decoration, and stone carving. Beginning in the 14th century, early Ottoman decoration was largely a continuation of earlier Seljuk styles in Anatolia as well as other predominant styles of decoration found in Islamic art and architecture at the time. Over the course of the next few centuries, a distinctive Ottoman repertoire of motifs evolved, mostly floral motifs, such as rumî, hatayî, and saz styles. Calligraphic inscriptions, most characteristically in a thuluth script, were also a mainstay. From the 18th century onward, this repertoire became increasingly influenced by Western European art and architecture and went as far as directly borrowing techniques and styles from the latter.

Ottoman tiles attained a prominent role in decoration. Starting in the early 15th century, cuerda seca tiles in vivid colours were widely used in various buildings, using mostly vegetal arabesque motifs, of which the most dramatic early example is the Green Mosque and Green Tomb in Bursa (circa 1424). Various examples of tilework from this century seem to show possible Iranian influence and connections to Timurid art. A distinctive style of blue-and-white fritware, influenced by Chinese motifs and often attributed to an early stage of Iznik tilework, is evidenced by the late 15th century and characterizes the early 16th century. Iznik tiles became highly favoured during the rest of the 16th century and reached their artistic peak in the second half of the century. They featured stylized floral and vegetal motifs in blue, white, red, and green colours. The Iznik industry declined by the end of the 17th century, with production of lower-quality tiles shifting to Kütahya. In the early 18th century, a revival of tile art was attempted through the establishment of a new workshop at Tekfursaray in Istanbul, but ultimately the industry faded after this and tile decoration lost its importance.

View the full Wikipedia page for Ottoman decoration
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