Taqiyyah in the context of "Ja'far al-Sadiq"

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⭐ Core Definition: Taqiyyah

In Islam, taqiyya (Arabic: تقیة, romanizedtaqiyyah, lit.'prudence') is a concept that refers to a Muslim concealing their faith or religious identity to protect themselves from danger. Although the term stems mainly from discrimination against the minority Shiite tradition, it is also considered a legitimate practice under certain conditions in Sunni sources. The practice of concealing one's beliefs has existed since the early days of Islam; early Muslims did so to avoid persecution or violence by non-Muslim governments or individuals.

The use of taqiyya has varied in recent history, especially between Sunni Muslims and Shia Muslims. Sunni Muslims gained political supremacy over time and therefore only occasionally found the need to practice taqiyya. On the other hand, Shia Muslims, as well as Sufi Muslims developed taqiyya as a method of self-preservation and protection in hostile environments.

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👉 Taqiyyah in the context of Ja'far al-Sadiq

Ja'far ibn Muhammad al-Sadiq (Arabic: جعفر ابن محمد الصادق, romanizedJaʿfar ibn Muḥammad al-Ṣādiq; c. 702–765) was a Muslim scholar, jurist, hadith transmitter and the sixth and last agreed-upon Shia Imam amongst Twelvers and Isma'ilis. Known by the title al-Sadiq ("The Truthful"), Ja'far was the eponymous founder of the Ja'fari school of Islamic jurisprudence. In the canonical Twelver hadith collections, more traditions are cited from Ja'far than that of the other Imams combined, although their attribution to him is questionable, making it hard to determine his actual teachings. Among the theological contributions ascribed to him are the doctrine of nass (divinely inspired designation of each Imam by the previous Imam) and isma (the infallibility of the Imams), as well as that of taqiya (religious dissimulation under persecution).

Al-Sadiq is also revered by Sunni Muslims as a reliable transmitter of hadith, and a teacher to the Sunni scholars Abu Hanifa and Malik ibn Anas, the namesakes of the Hanafi and Maliki schools of jurisprudence. Al-Sadiq also figures prominently in the initiatic chains of many Sufi orders. A wide range of religious and scientific works were attributed to him, though no works penned by al-Sadiq remain extant.

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