Tajwid in the context of "Mushaf"

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⭐ Core Definition: Tajwid

In the context of the recitation of the Quran, tajweed or tajwīd (Arabic: تجويد, romanizedtajwīd, lit.'elocution', /tadʒ.wiːd/) is a set of rules for the correct pronunciation of the letters with all their qualities and applying the various traditional methods of recitation, known as qira'at. In Arabic, the term tajwid is derived from the verb جود (jawwada), meaning enhancement or to make something excellent. Technically, it means giving every letter its right in reciting the Quran.

Tajwīd is a system by which one learns the pronunciation of Quranic words as pronounced by the Islamic prophet Muhammad. The beginning of the system of tajwīd was when the early Islamic states or caliphates expanded in the third century of Hijra (9th century / 184–288 AH) under the Abbasid Caliphate, where errors in pronunciation increased in the Quran due to the entry of many non-Arab Muslims into Islam. So the scholars of the Quran began to write the rules of intonation. It is said that the first person to collect the system of tajwīd in his book Kitāb al-Qirā'āt was Imām Abu ʻUbaid al-Qāsim bin Salām (c. 770–838 CE) in the third century of Hijra.

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Tajwid in the context of Mus'haf

Mushaf (Arabic: مُصْحَف, romanizedmuṣḥaf, IPA: [musˤ.ħaf]; plural مَصَاحِف, maṣāḥif) is an Arabic word for a codex or collection of sheets, but also refers to a written copy of the Quran. The chapters of the Quran, which Muslims believe was revealed during a 23-year period in Muhammad's lifetime, were written on various pieces of paper during Muhammad's era. Two decades later, these papers were assembled into one volume under the third caliph, Uthman ibn Affan, and this collection has formed the basis of all written copies of the Quran to the present day.

In Arabic, al-Qur’ān means 'the Recitation', and Islam states that it was recited orally by Muhammad after receiving it via the angel Gabriel. The word muṣḥaf is meant to distinguish between Muhammad's recitations and the physical, written Quran. This term does not appear in the Quran itself, though it does refer to itself as a kitāb (كِتَابٌ), or book or writings, from yaktubu (يَكْتُبُ) or to write, in many verses.

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