Tabi' al-Tabi'in in the context of "Companions of Muhammad"

Play Trivia Questions online!

or

Skip to study material about Tabi' al-Tabi'in in the context of "Companions of Muhammad"

Ad spacer

⭐ Core Definition: Tabi' al-Tabi'in

The Tābiʿū al-Tābʿīn (Arabic: تَابِعُو ٱلتَّابِعِينَ, singular Tābiʿ al-Tābʿīn تَابِعُ ٱلتَّابِعِينَ) is the generation of muslims after the Tābi‘ūn in Islam.

The view of the Sunnis and the Salafis is that the first generation of Muslims are called the companions of Muhammad. The second generation of Muslims are called tābi‘ūn "Successors". The third generation are called tabi‘ū al-tabi‘īn "successors of the Successors". The three generations make up the Salaf-us-Saalih the "Pious Predecessors", of Islam.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Tabi' al-Tabi'in in the context of Salafi movement

The Salafi movement or Salafism (Arabic: السلفية, romanizedas-Salafiyya) is a fundamentalist revival movement within Sunni Islam, originating in the late 19th century and influential in the Islamic world to this day. The name "Salafiyyah" is a self-designation, claiming a return to the traditions of the predecessors (salaf), the first three generations of Muslims (the Islamic prophet Muhammad and the Sahabah [his companions], then the Tabi'in, and the third generation, the Tabi' al-Tabi'in), who are believed to exemplify the pure form of Islam. In practice, Salafis claim that they rely on the Qur'an, the Sunnah and the Ijma (consensus) of the salaf, giving these writings precedence over what they claim as "later religious interpretations". The Salafi movement aimed to achieve a renewal of Muslim life, and had a major influence on many Muslim thinkers and movements across the Islamic world.

Salafi Muslims oppose bid'ah (religious innovation) and support the implementation of sharia (Islamic law). In its approach to politics, the Salafi movement is sometimes divided by Western academics and journalists into three categories: the largest group being the purists (or quietists), who avoid politics; the second largest group being the activists (or Islamists), who maintain regular involvement in politics; and the third group being the jihadists, who form a minority and advocate armed struggle to restore early Islamic practice. In legal matters, Salafis advocate ijtihad (independent reasoning) and oppose taqlid (blind faith) to the four schools (madhahib) of Islamic jurisprudence.

↑ Return to Menu

Tabi' al-Tabi'in in the context of Salaf

Salaf (Arabic: سلف, 'ancestors' or 'predecessors'), also often referred to with the honorific expression of al-salaf al-ṣāliḥ (السلف الصالح, 'the pious predecessors'), are often taken to be the first three generations of Muslims. This comprises companions of the Islamic prophet Muhammad (the Sahabah), their followers (the Tabi'un), and the followers of the followers (the Taba al-Tabi'in). Their religious significance lay in the statement attributed to Muhammad: "The best of my community are my generation, the ones who follow them and the ones who follow them", a period believed to exemplify the purest form of Islam. The generations of Muslims after the third are referred to as the Khalaf.

↑ Return to Menu

Tabi' al-Tabi'in in the context of Tabi'in

The tābiʿūn (Arabic: اَلتَّابِعُونَ, also accusative or genitive tābiʿīn اَلتَّابِعِينَ, singular tābiʿ تَابِعٌ), "followers" or "successors", are the generation of Muslims who followed the companions (ṣaḥāba) of the Islamic prophet Muhammad, and thus received their teachings secondhand. A tābiʿ knew at least one ṣaḥābī. As such, they played an important part in the development of Islamic thought and knowledge, and in the political development of the early caliphate.

The next generation of Muslims after the tabiʿūn are called the tābiʿ at-tābiʿīn تَابِعُو ٱلتَّابِعِينَ. The first three generations of Muhammad's followers make up the salaf سَلَفُ of Islam.

↑ Return to Menu