Ta'zeer in the context of "Qisas"

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⭐ Core Definition: Ta'zeer

In Islamic Law, tazir (ta'zeer, ta'zir or ta’dhir, Arabic: تعزير, romanizedtaʿzīr lit. scolding, "to punish") refers to punishment for offenses at the discretion of the judge (Qadi) or ruler of the state. It is one of three major categories of punishments or sanctions under Islamic law (sharia, the other two or three being hadd, and qisas/diyya). Contrary to the lightness implied in "scolding", these discretionary punishments can range from a warning from the judge to corporal punishment such as flogging, fines, imprisonment, exile, and in extreme cases execution.

Tazir punishments are sometimes described as being for violations of Islamic law not specified in either the Qur'an nor the hadith, and so not reaching "the level of hudud" (crimes and punishments determined in the Qur'an or hadith), qisas ("eye for an eye" proportional retaliation punishment), or diya (compensation payments for situations where sharia does not allow for qisas retaliation).

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Ta'zeer in the context of Hudud

In traditional Islamic jurisprudence, Hudud (also Hadood, Hadud, Hudood, Arabic: حدود, romanizedḥudūd pl., Hadd Arabic: حد sing.) literally "borders, boundaries, limits", refers to punishments (ranging from public lashing, public stoning to death, amputation of hands, crucifixion, depending on the crime), for several specific crimes (drinking alcohol, illicit sexual intercourse, false accusations of adultery, theft, apostasy from Islam, highway robbery, revolt against the ruler),for which punishments have been determined by verses of Quran or hadith.

Hudud is one of three categories of crime and punishment in classical Islamic literature, the other two being Qisas ("eye for an eye")–Diya (paying victims compensation), and Ta'zeer, (punishment left to the judge's or ruler's discretion). Hudud are crimes "against God", and cover the punishments given to those who exceed the "limits of God" (hududullah), associated with the Quran and in some cases inferred from hadith. (Qisas, Diya, and Ta'zeer deal with "crimes against man".)

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Ta'zeer in the context of Hadd

In traditional Islamic jurisprudence, Hudud (also transliterated as Hadood, Hadud, Hudood, Arabic: حدود, romanizedḥudūd; sing.: Hadd Arabic: حد), meaning "borders, boundaries, limits", refers to punishments (ranging from public lashing, public stoning to death, amputation of hands, crucifixion, depending on the crime), for several specific crimes (drinking alcohol, illicit sexual intercourse, false accusations of adultery, theft, apostasy from Islam, highway robbery, revolt against the ruler),for which punishments have been determined by verses of Quran or hadith.

Hudud is one of three categories of crime and punishment in classical Islamic literature, the other two being Qisas ("eye for an eye")–Diya (paying victims compensation), and Ta'zeer, (punishment left to the judge's or ruler's discretion). Hudud are crimes "against God", and cover the punishments given to those who exceed the "limits of God" (hududullah), associated with the Quran and in some cases inferred from hadith. (Qisas, Diya, and Ta'zeer deal with "crimes against man".)

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