Ta'if in the context of "Saudi conquest of Hejaz"

Hejazi Arabic or Hijazi Arabic (HA) (Arabic: اللهجة الحجازية, romanized: al-lahja al-ḥijāziyya, Hejazi Arabic: حجازي, Hejazi Arabic pronunciation: [ħɪˈ(d)ʒaːzi]), also known as West Arabian Arabic, is a variety of Arabic spoken in the Hejaz region of Saudi Arabia. Strictly speaking, there are two main groups of dialects spoken in the Hejaz region, one by the urban population, originally spoken mainly in the cities of Jeddah, Mecca, Medina and partially in Ta'if and another dialect by the urbanized rural and bedouin populations. However, the term most often applies to the urban variety which is discussed in this article.

In antiquity, the Hejaz was home to the Old Hejazi dialect of Arabic recorded in the consonantal text of the Qur'an. Old Hejazi is distinct from modern Hejazi Arabic, and represents an older linguistic layer wiped out by centuries of migration, but which happens to share the imperative prefix vowel /a-/ with the modern dialect.

Sakhr ibn Harb ibn Umayya (Arabic: صَخْرِ ٱبْن حَرْب ٱبْن أُمَيَّةَ, romanized: Ṣakhr ibn Ḥarb ibn Umayya; c. 560—653), commonly known by his kunya Abu Sufyan (Arabic: أَبُو سُفْيَانُ, romanized: Abū Sufyān), was a prominent opponent-turned companion and father-in-law of the Islamic prophet Muhammad. He was the father of the first Umayyad caliph Mu'awiya I (r. 661–680) and namesake of the Sufyanid line of Umayyad caliphs which ruled from 661 to 684.

Abu Sufyan was a leader and merchant from the Quraysh tribe of Mecca. During his early career, he often led trade caravans to Syria. He had been among the main leaders of Meccan opposition to Muhammad, the prophet of Islam, commanding the Meccans at the battles of the Uhud and Trench in 625 and 627 CE. However, when Muhammad entered Mecca in 630, he was among the first to submit and was given a stake in the nascent Muslim state, playing a role at the Battle of Hunayn and the subsequent destruction of the polytheistic sanctuary of al-Lat in Ta'if. After Muhammad's death, he may have been appointed as the governor of Najran by Caliph Abu Bakr (r. 632–634) for an unspecified period. Abu Sufyan later played a supporting role in the Muslim army at the Battle of the Yarmuk against the Byzantines in Syria. His sons Yazid and later Mu'awiya were given command roles in that province and the latter went on to establish the Umayyad Caliphate in 661.

Al-Mukhtar ibn Abi Ubayd al-Thaqafi (Arabic: الْمُخْتَار ٱبْن أَبِي عُبَيْد الثَّقَفِيّ, romanized: al-Mukhtār ibn Abī ʿUbayd al-Thaqafī; c. 622 – 3 April 687) was an Arab pro-Alid revolutionary based in Kufa, who led a rebellion against the Umayyad Caliphate in 685 and ruled over most of Iraq for eighteen months during the Second Fitna.

Born in Ta'if, Mukhtar moved to Iraq at a young age and grew up in Kufa. Following the death of Husayn ibn Ali, a grandson of the Islamic prophet Muhammad, at the hands of the Umayyad army in the Battle of Karbala in 680, he allied with the rival caliph Abd Allah ibn al-Zubayr in Mecca, but the alliance was short-lived. Mukhtar returned to Kufa where he declared Muhammad ibn al-Hanafiyya, a son of caliph Ali (r. 656–661) and brother of Husayn, the mahdi and the imam, and called for the establishment of an Alid caliphate and retaliation for Husayn's killing. He took over Kufa in October 685, after expelling its Zubayrid governor, and later ordered the execution of those involved in the killing of Husayn. Hostile relations with Ibn al-Zubayr ultimately led to Mukhtar's death by the forces of the Zubayrid governor of Basra, Mus'ab ibn al-Zubayr, following a four-month siege.

The Banu Thaqif (Arabic: بنو ثقيف, romanized: Banū Thaqīf) is an Arab tribe which inhabited, and still inhabits, the city of Ta'if and its environs, in modern Saudi Arabia, and played a prominent role in early Islamic history.

During the pre-Islamic period, the Thaqif rivaled and cooperated with the Quraysh tribe of Mecca in trade and land ownership. The tribe initially opposed the Islamic prophet Muhammad, but following the Muslim siege of Ta'if in 630, they came to terms and embraced Islam. The Thaqif's inter-tribal networks and their relatively high education helped them quickly advance in the nascent Muslim state. They took on an especially important role in the conquest and administration of Iraq, providing the Rashidun and Umayyad caliphs capable and powerful governors for that province and the eastern Caliphate.

Al-Lat (Arabic: اللات, romanized: al-Lāt, pronounced [alːaːt]), also spelled Allat, Allatu, and Alilat, is a pre-Islamic Arabian goddess, at one time worshipped under various associations throughout the entire Arabian Peninsula, including Mecca, where she was worshipped alongside Al-Uzza and Manat as one of the daughters of Allah. The word Allat or Elat has been used to refer to various goddesses in the ancient Near East, including the goddess Asherah-Athirat. She also is associated with the Great Goddess.

The worship of al-Lat is attested in South Arabian inscriptions as Lat and Latan, but she had more prominence in north Arabia and the Hejaz, and her cult reached as far as Syria. The writers of the Safaitic script frequently invoked al-Lat in their inscriptions. She was also worshipped by the Nabataeans and was associated with al-'Uzza. The presence of her cult was attested in both Palmyra and Hatra. Under Greco-Roman influence, her iconography began to show the attributes of Athena, the Greek goddess of war, as well as Athena's Roman equivalent Minerva. According to Islamic sources, the tribe of Banu Thaqif in Ta'if especially held reverence to her.

Abu al-Mughira Ziyad ibn Abihi (Arabic: أبو المغيرة زياد بن أبيه, romanized: Abū al-Mughīra Ziyād ibn Abīhi; c. 622–673), also known as Ziyad ibn Abi Sufyan (Arabic: زياد بن أبي سفيان, romanized: Ziyād ibn Abī Sufyān), was an administrator and statesman of the successive Rashidun and Umayyad caliphates in the mid-7th century. He served as the governor of Basra in 665–670 and ultimately the first governor of Iraq and practical viceroy of the eastern Caliphate between 670 and his death.

Ziyad's parentage is obscure, but he was raised among the Banu Thaqif in Ta'if, near Mecca. He arrived with his adoptive tribesmen in Basra upon its foundation in 636 as the Muslim Arabs' springboard for the conquest of the Sasanian Empire. He was initially employed by the city's first governor, Utba ibn Ghazwan al-Mazini, and was kept on as a scribe or secretary by his successors. Caliph Ali (r. 656–661) appointed Ziyad governor of Fars to suppress a local rebellion and he maintained his loyalty to Ali's caliphate after the latter's assassination in 661 and the subsequent rule of Ali's opponent, Mu'awiya I (r. 661–680). The latter overcame Ziyad's opposition, formally recognized him as his own paternal half-brother and appointed him governor of Basra. Ziyad's inaugural speech, in which he announced his carrot-and-stick approach to governing the city's turbulent population, is celebrated in Arab history for its eloquence.

The Hawazin (Arabic: هوازن / ALA-LC: Hawāzin) were an Arab tribe originally based in the western Najd and around Ta'if in the Hejaz. They formed part of the larger Qays tribal group. The Hawazin consisted of the subtribes of Banu Sa'd, and Banu Jusham, as well as the powerful Banu Thaqif and Banu Amir, which were both often counted separately from the Hawazin.

The tribe often clashed with their one-time patrons, the Ghatafan, and on occasion, sub-tribes of the Hawazin fought each other. The tribe had little contact with the Islamic prophet Muhammad until 630 when they were defeated by Muhammad's forces at the Battle of Hunayn. The Hawazin tribe were one of the first to rebel and fight against the early Muslim state based in Medina during the Ridda wars, which followed Muhammad's death in 632.