Tīrthaṅkara in the context of "Dharma (Jainism)"

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⭐ Core Definition: Tīrthaṅkara

In Jainism, a Tirthankara (IAST: tīrthaṅkara; lit.'ford-maker') is a saviour and supreme preacher of the dharma (righteous path). The word tirthankara signifies the founder of a tirtha, a fordable passage across saṃsāra, the sea of interminable birth and death. According to Jains, tirthankaras are the supreme preachers of dharma, who have conquered saṃsāra on their own and made a path for others to follow. After understanding the true nature of the self or soul, the Tīrthaṅkara attains kevala jnana (omniscience). A Tirthankara provides a bridge for others to follow them from saṃsāra to moksha (liberation).

In Jain cosmology, the wheel of time is divided into two halves, Utsarpiṇī, the ascending time cycle, and avasarpiṇī, the descending time cycle (said to be current now). In each half of the cycle, exactly 24 tirthankaras grace this part of the universe. There have been infinitely many tirthankaras in the past. The first tirthankara in the present cycle (Hunda Avsarpini) was Rishabhanatha, who is credited with formulating and organising humans to live in a society harmoniously. The 24th and last tirthankara of the present half-cycle was Mahavira (599 BC–527 BC). History records the existence of Mahavira and his predecessor, Parshvanatha, the 23rd tirthankara.

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Tīrthaṅkara in the context of Prakrit

Prakrit (/ˈprɑːkrɪt/ PRAH-krit) is a group of vernacular classical Middle Indo-Aryan languages that were used in the Indian subcontinent from around the 5th century BCE to the 12th century CE. The term Prakrit is usually applied to the middle period of the Middle Indo-Aryan languages, excluding Pali.

The oldest stage of Middle Indo-Aryan language is attested in the inscriptions of Ashoka (c. 260 BCE), as well as in the earliest forms of Pāli, the language of the Theravāda Buddhist canon. The most prominent form of Prakrit is Ardhamāgadhı̄, associated with the ancient kingdom of Magadha, in modern Bihar, and the subsequent Mauryan Empire. Mahāvīra, the 24th and last Tīrthaṅkara of Jainism, was born in Magadha, and the earliest Jain texts were composed in Ardhamāgadhı̄.

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Tīrthaṅkara in the context of Shantinatha

Śāntinātha (Sanskrit: शान्तिनाथ) or Śānti is the sixteenth tīrthaṅkara of Jainism in the present age (Avasarpini). According to Jain beliefs, he was one of the three tirthankaras to have also held the status of a Chakravarti (universal monarch) and a Kamadeva (being of supreme beauty) in the same lifetime. He is traditionally revered as the deity of peace (Shanti) and is invoked by devotees to avert calamities and epidemics.

Jain texts describe his life as a transition from imperial sovereignty to total renunciation. Born in Hastinapur to King Vishvasena and Queen Aćira of the Ikshvaku dynasty, he is said to have ruled for 25,000 years. As a Chakravarti, traditional accounts state he possessed the "fourteen jewels" (ratna) and "nine treasures" (nidhi), symbolizing absolute material dominion, before renouncing his empire to become a Jain monk. After sixteen years of asceticism, he is believed to have attained Kevala Jnana (omniscience) and subsequently achieved Moksha (liberation) at Shikharji.

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