Synagogues in the context of "Bar and bat mitzvah"

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⭐ Core Definition: Synagogues

A synagogue, or synagog also called a shul or a temple, is a place of worship for Jews and Samaritans. It serves as a house of prayer (with a main sanctuary and sometimes smaller chapels) where Jews attend religious services or ceremonies such as weddings, bar and bat mitzvahs, choir performances, and children's plays. Synagogues often also contain study rooms, social halls, administrative and charitable offices, classrooms for religious and Hebrew studies, and spaces for community gatherings. They frequently display commemorative, historic, or modern artwork alongside items of Jewish historical significance or exhibits about the synagogue itself.

Synagogues are buildings used for Jewish prayer, study, assembly, and reading of the Torah. The Torah (Pentateuch or Five Books of Moses) is traditionally read in its entirety over a period of a year in weekly portions during services, or in some synagogues on a triennial cycle. However, the edifice of a synagogue as such is not essential for holding Jewish worship. Halakha (Jewish law from the Mishnah – the "Oral Torah") states that communal Jewish worship can be carried out wherever a minyan, a group of at least 10 Jewish adults, is assembled, often (but not necessarily) led by a rabbi. This minyan is the essence of Jewish communal worship, which can also be conducted alone or with fewer than ten people, but that excludes certain prayers as well as communal Torah reading. In terms of its specific ritual and liturgical functions, the synagogue does not replace the long-destroyed Temple in Jerusalem.

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Synagogues in the context of Aniconism in Judaism

Aniconism in Judaism refers to the idea that Judaism forbids the creation of "graven images," commonly understood to mean the prohibition of idolatry and idol worship. While Judaism is a logocentric religion, Jews were not under a blanket ban on visual art, despite common assumptions to the contrary, and throughout Jewish history and the history of Jewish art, created architectural designs and decorations of synagogues, decorative funerary monuments, illuminated manuscripts, embroidery and other decorative or artistic religious items.

In a refutation of the belief in an aniconic Judaism, and more generally in the underestimation of Jewish visual arts, modern secular historians believe that the phenomenon is a modern construction, and that "Jewish aniconism crystallized simultaneously with the construction of modern Jewish identities". According to current scholarship, the notion of a total prohibition of figural representation in the Biblical and Hellenistic-Roman periods is untenable.

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Synagogues in the context of Conversion of non-Islamic places of worship into mosques

The conversion of non-Islamic places of worship into mosques occurred during the life of Muhammad and continued during subsequent Islamic conquests and invasions and under historical Muslim rule. Hindu temples, Jain temples, churches, synagogues, and Zoroastrian fire temples have been converted into mosques.

Several such mosques in the areas of former Muslim rule have since been reconverted or have become museums, including the Parthenon in Greece and numerous mosques in Spain, such as Mosque–Cathedral of Córdoba. Conversion of non-Islamic buildings into mosques influenced distinctive regional styles of Islamic architecture.

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