Sweyn I of Denmark in the context of Kingdom of Norway (872-1397)

The term Norwegian Realm (Old Norse: *Noregsveldi, Bokmål: Norgesveldet, Nynorsk: Noregsveldet) and Old Kingdom of Norway refer to the Kingdom of Norway's peak of power in the 13th century after a long period of civil war before 1240. The kingdom was a loosely unified nation including the territory of modern-day Norway, modern-day Swedish territory of Jämtland, Herjedalen, Ranrike (Bohuslän) and Idre and Särna, as well as Norway's overseas possessions which had been settled by Norwegian seafarers for centuries before being annexed or incorporated into the kingdom as 'tax territories'. To the North, Norway also bordered extensive tax territories on the mainland. Norway, whose expansionism starts from the very foundation of the Kingdom in 872, reached the peak of its power in the years between 1240 and 1319.

At the peak of Norwegian expansion before the civil war (1130–1240), Sigurd I led the Norwegian Crusade (1107–1110). The crusaders won battles in Lisbon and the Balearic Islands. In the Siege of Sidon they fought alongside Baldwin I and Ordelafo Faliero, and the siege resulted in an expansion of the Kingdom of Jerusalem. Leif Erikson, an Icelander of Norwegian origin and official hirdman of King Olaf I of Norway, explored America 500 years before Columbus. Adam of Bremen wrote about the new lands in Gesta Hammaburgensis ecclesiae pontificum (1076) when meeting Sweyn I of Denmark, but no other sources indicate that this knowledge went farther into Europe than Bremen, Germany. The Kingdom of Norway was the second European country after England to enforce a unified code of law to be applied for the whole country, called Magnus Lagabøtes landslov (1274).

Symbel (OE) and sumbl (ON) are Germanic terms for "feast, banquet".

Accounts of the symbel are preserved in the Anglo-Saxon Beowulf (lines 489–675 and 1491–1500), Dream of the Rood (line 141) and Judith (line 15), Old Saxon Heliand (line 3339), and the Old Norse Lokasenna (stanza 8) as well as other Eddic and Saga texts, such as in the Heimskringla account of the funeral ale held by King Sweyn, or in the Fagrskinna.