Svabhava in the context of Ratnagotravibhāga


Svabhava in the context of Ratnagotravibhāga

⭐ Core Definition: Svabhava

Svabhava (Sanskrit: स्वभाव, svabhāva; Pali: सभाव, sabhāva; Chinese: 自性; pinyin: zìxìng; Vietnamese: Tự tính; Tibetan: རང་བཞིན, Wylie: rang-bzhin) literally means "own-being" or "own-becoming". It is the intrinsic nature, essential nature or essence of beings.

The concept and term svabhāva are frequently encountered in Hindu and Buddhist traditions such as Advaita Vedanta (e.g. in the Avadhūta Gītā), Mahāyāna Buddhism (e.g. in the Ratnagotravibhāga), Vaishnavism (e.g., the writings of Ramanuja) and Dzogchen (e.g. in the seventeen tantras).

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Svabhava in the context of The Buddha

Siddhartha Gautama, most commonly referred to as the Buddha (lit.'the awakened one'), was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic. After leading a life of mendicancy, asceticism, and meditation, he attained nirvana at Bodh Gaya in what is now India. The Buddha then wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order (sangha). Buddhist tradition holds he died in Kushinagar and reached parinirvana ("final release from conditioned existence").

According to Buddhist tradition, the Buddha taught a Middle Way between sensual indulgence and severe asceticism, leading to freedom from ignorance, craving, rebirth, and suffering. His core teachings are summarised in the Four Noble Truths and the Noble Eightfold Path, a training of the mind that includes ethical training and kindness toward others, and meditative practices such as sense restraint, mindfulness, dhyana (meditation proper). Another key element of his teachings are the concepts of the five skandhas and dependent origination, describing how all dharmas (both mental states and concrete 'things') come into being, and cease to be, depending on other dharmas, lacking an existence on their own (svabhava).

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Svabhava in the context of Kensho

Kenshō (Rōmaji; Japanese and classical Chinese: 見性, Pinyin: jianxing, Sanskrit: dṛṣṭi-svabhāva) is an East Asian Buddhist term from the Chan / Zen tradition which means "seeing" or "perceiving" () "nature" or "essence" (), or 'true face'. It is usually translated as "seeing one's [true] nature," with "nature" referring to buddha-nature, ultimate reality, the Dharmadhatu. The term appears in one of the classic slogans which define Chan Buddhism: to see oneʼs own nature and accomplish Buddhahood (見性成佛).

Kenshō is an initial insight or sudden awakening, not full Buddhahood. It is to be followed by further training which deepens this insight, allows one to learn to express it in daily life and gradually removes the remaining defilements.

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