Sutrayana in the context of "Śrāvakayāna"

Play Trivia Questions online!

or

Skip to study material about Sutrayana in the context of "Śrāvakayāna"




⭐ Core Definition: Sutrayana

Sūtrayāna (Sanskrit: सूत्रयान) is the Indo-Tibetan three-fold classification of yanas. A yana is a Buddhist mode of practice that leads to the realization of emptiness. The three yanas of the Sutrayana are Sravakayana or Pratyekabuddhayana, Mahayana, and Vajrayana. The third yana, Vajrayana, comprises Tantrayana and Dzogchen.

Most often, Sūtrayāna is a classification used in the Vajrayāna to refer to the vehicles of Śrāvakayānana and Mahāyāna, based on the sutras, as a whole. In this context, Sūtrayāna is also known as the causal vehicle, as the six Paramita, thirty-seven factors of enlightenment, ethical and intellectual disciplines and a variety of methods are practiced as causes for achieving the final result. Buddhahood emerges as the result when all such causes are complete. Vajrayāna, vehicle based on Mahāyāna, and on the sutras as well as on the tantras, is also known as the resultant vehicle because the path is not based only on establishing the cause, but identifying directly with the fruition — the fundamentally pure essence of mind, or Buddha-nature.

↓ Menu

In this Dossier

Sutrayana in the context of Tibetan tantric practice

Tibetan tantric practice, also known as "the practice of secret mantra", and "tantric techniques", refers to the main tantric practices in Tibetan Buddhism. The great Rime scholar Jamgön Kongtrül refers to this as "the Process of Meditation in the Indestructible Way of Secret Mantra" and also as "the way of mantra", "way of method" and "the secret way" in his Treasury of Knowledge. These Vajrayāna Buddhist practices are mainly drawn from the Buddhist tantras and are generally not found in "common" (i.e. non-tantric) Mahayana. These practices are seen by Tibetan Buddhists as the fastest and most powerful path to Buddhahood.

In Tibetan Buddhism, the higher tantric yogas are generally preceded by preliminary practices (Tib. ngondro), which include sutrayana practices (i.e. non-tantric Mahayana practices) as well as preliminary tantric meditations. Tantric initiation is required to enter into the practice of tantra.

↑ Return to Menu