In heraldry, supporters, sometimes referred to as attendants, are figures or objects usually placed on either side of the shield and depicted holding it up.
Historically, supporters were left to an individual's free choice and were assumed and changed at will, not always having any meaning whatsoever. In more modern times, restrictions have been put in place in certain countries and nowhere more prevalent than in the United Kingdom.
A coat of arms is a heraldic visual design on an escutcheon (i.e., shield), surcoat, or tabard (the last two being outer garments), originating in Europe. The coat of arms on an escutcheon forms the central element of the full heraldic achievement, which in its whole consists of a shield, supporters, a crest, and a motto. A coat of arms is traditionally unique to the armiger (e.g. an individual person, family, state, organization, school or corporation). The term "coat of arms" itself, describing in modern times just the heraldic design, originates from the description of the entire medieval chainmail "surcoat" garment used in combat or preparation for the latter.
Rolls of arms are collections of many coats of arms, and since the early Modern Age centuries, they have been a source of information for public showing and tracing the membership of a noble family, and therefore its genealogy across time.
Heraldry (also known as armory) is a discipline relating to the design, display, study and transmission of armorial bearings. A full heraldic achievement may include a coat of arms on a shield, helmet and crest, together with accompanying devices, such as supporters, badges, heraldic banners and mottoes. Heraldic achievements are formally described in a blazon.
Although the use of various devices to signify individuals and groups goes back to antiquity, both the form and use of such devices varied widely, as the concept of regular, hereditary designs, constituting the distinguishing feature of heraldry, did not develop until the High Middle Ages. It is often claimed that the use of helmets with face guards during this period made it difficult to recognize one's commanders in the field when large armies gathered together for extended periods, necessitating the development of heraldry as a symbolic language, but there is little support for this view.
The Prince's Palace of Monaco (French: Palais princier de Monaco; Monégasque: Palaçi principescu) is the official residence of the Sovereign Prince of Monaco. Built in 1191 as a Genoese fortress, during its long and often dramatic history it has been bombarded and besieged by many foreign powers. Since the end of the 13th century, it has been the stronghold and home of the Grimaldi family who first captured it in 1297. The Grimaldi ruled the area first as feudal lords, and from the 17th century as sovereign princes, but their power was often derived from fragile agreements with their larger and stronger neighbours.
Thus while other European sovereigns were building luxurious, modern Renaissance and Baroque palaces, politics and common sense demanded that the palace of the Monegasque rulers be fortified. This unique requirement, at such a late stage in history, has made the palace at Monaco one of the most unusual in Europe. Indeed, when its fortifications were finally relaxed during the late 18th century, it was seized by the French and stripped of its treasures, and fell into decline, while the Grimaldi were exiled for over 20 years.
The eagle is used in heraldry as a charge, as a supporter, and as a crest. Heraldic eagles can be found throughout world history like in the Achaemenid Empire or in the present Republic of Indonesia. The European post-classical symbolism of the heraldic eagle is connected with the Roman Empire on one hand (especially in the case of the double-headed eagle), and with Saint John the Evangelist on the other.
Landvættir ("land spirits" or "land wights") are spirits of the land in Old Nordic religion, later folk belief and modern Heathenry. They are closely associated with specific locations and their wellbeing is presented as being required for the land they inhabit to be fruitful. In Old Norse sources, they are depicted as being potentially harmful and capable of driving away unwanted individuals and capable of being frightened through human actions such as usage of carved figureheads on ships or níðstangs. Good relationships between humans and landvættir were believed to be fostered through acts like leaving out food for them. However upon the establishment of the church, the practice was labelled heretical and explicitly forbidden in the Norwegian Gulating law codes.
Landvættir have been variously connected by scholars to other beings believed to inhabit the land such as elves, dwarfs and landdísir, with which they were potentially identified at different points in history. Their belief and veneration has been revived in the modern period as part of the practice of modern Heathens.