Sunni Muslim in the context of "Annazids"

Arwad (Phoenician: 𐤀𐤓𐤅𐤃‎, romanized: ʾRWD; Arabic: أرواد, romanized: ʾArwād), the classical Aradus, is a town in Syria on an eponymous island in the Mediterranean Sea. It is the administrative center of the Arwad Subdistrict (nahiyah), of which it is the only locality. It is the only inhabited island in Syria. It is located 3 km (1.9 mi) from Tartus (the ancient Tortosa), Syria's second-largest port.

Today, Arwad is mainly a fishing town. According to the Syria Central Bureau of Statistics, during the 2004 census, it had a population of 4,403, predominantly Arab Sunni Muslims. Plans were unveiled in May 2016 to renovate the island to become a tourist attraction. The island is currently surrounded by ancient Phoenician era walls.

The Khwarazmian Empire (English: /kwəˈræzmiən/), or simply Khwarazm, was a culturally Persianate, Sunni Muslim empire of Turkic mamluk origin. Khwarazmian Empire ruled large parts of present-day Central Asia, Afghanistan, and Iran from 1077 to 1231; first as vassals of the Seljuk Empire and the Qara Khitai (Western Liao dynasty), and from circa 1190 as independent rulers up until the Mongol invasion in 1219–1221.

The date of the founding of the state remains debatable. The dynasty that ruled the empire was founded by Anush Tigin (Gharachai), initially a Turkic slave of the rulers of Gharchistan, later a Mamluk in the service of the Seljuks. However, it was under Ala ad-Din Atsiz (r. 1127–1156), a descendant of Anush Tigin, that Khwarazm became independent from its neighbors.

The Seljuk dynasty, or Seljukids (/ˈsɛldʒʊk/ SEL-juuk; Turkish: Selçuklular, Persian: سلجوقیان Saljuqian,) alternatively spelled as Saljuqids or Seljuk Turks, was an Oghuz Turkic, Sunni Muslim dynasty that culturally became Persianate and contributed to Turco-Persian culture.

The founder of the Seljuk dynasty, Seljuk Beg, was a descendant of a royal Khazar chief Tuqaq who served as advisor to the King of the Khazars, in West Asia and Central Asia. The Seljuks established the Seljuk Empire (1037–1194), the Sultanate of Kermân (1041–1186) and the Sultanate of Rum (1074–1308), which stretched from Iran to Anatolia and were the prime targets of the First Crusade.

The Artuqid dynasty (alternatively Artukid, Ortoqid, or Ortokid; Old Anatolian Turkish: أرتقي بيليك, Turkish: Artuklu Beyliği, Artuklular, pl. Artukoğulları) was established in 1102 as a Turkish principality of the Seljuk Empire. It formed a Turkoman dynasty rooted in the Oghuz Döğer tribe, and followed the Sunni Muslim faith. It ruled in Northern Syria and Upper Mesopotamia in the eleventh through thirteenth centuries. The Artuqid dynasty took its name from its founder, Artuk Bey, who was a member of Döger branch of the Oghuz Turks and ruled one of the Turkmen principalities of the Seljuk Empire. Artuk's sons and descendants ruled the three branches in the region: Sökmen's descendants ruled the region around Hasankeyf between 1102 and 1231; Ilghazi's branch ruled from Mardin and Mayyafariqin between 1106 and 1186 (until 1409 as vassals) and Aleppo from 1117–1128; and the Harput line starting in 1112 under the Sökmen branch, and was independent between 1185 and 1233.

The culture of Morocco is a blend of Arab, Berber, Andalusi cultures, with Mediterranean, Hebraic and African influences. It represents and is shaped by a convergence of influences throughout history. This sphere may include, among others, the fields of personal or collective behaviors, language, customs, knowledge, beliefs, arts, legislation, gastronomy, music, poetry, architecture, etc. While Morocco started to be stably predominantly Sunni Muslim starting from 9th–10th century AD, during the Almoravid period, a very significant Andalusi culture was imported, contributing to the shaping of Moroccan culture. Another major influx of Andalusi culture was brought by Andalusis with them following their expulsion from Al-Andalus to North Africa after the Reconquista. In antiquity, starting from the second century A.D and up to the seventh, a rural Donatist Christianity was present, along an urban still-in-the-making Roman Catholicism. All of the cultural super strata tend to rely on a multi-millennial aboriginal Berber substratum still present and dating back to prehistoric times.

The linguistic landscape of Morocco is complex. It generally tends to be horizontally diverse and vertically stratified. It is though possible to broadly classify it into two main components: Arab and Berber. It is hardly possible to speculate about the origin of Berber languages as it is traced back to low antiquity and prehistoric times. The Semitic influence, on the contrary, can be fairly documented by archaeological evidence. It came in two waves: Canaanite, in its Punic, Carthaginian and Hebrew historic varieties, from the ninth century B.C and up to high antiquity, and Arabic, during the low Middle Ages, starting from the seventh century A.D. The two Semitic languages being close, both in syntax and vocabulary it is hard to tell them apart as to who influenced more the structure of the modern Moroccan Arabic dialect. The Arab conquerors having certainly encountered large romanized urban Punic population as they advanced. In any case, the linguistic and cultural identity of Morocco, just as its geography would predict, is the result of the encounter of three main circles: Arab, Berber, and Western Mediterranean European.

The Ayyubid dynasty (Arabic: الأيوبيون, romanized: al-Ayyūbīyūn), also known as the Ayyubid Sultanate, was the founding dynasty of the medieval Sultanate of Egypt established by Saladin in 1171, following his abolition of the Fatimid Caliphate of Egypt. A Sunni Muslim of Kurdish origin, Saladin had originally served the Zengid ruler Nur al-Din, leading the latter's army against the Crusaders in Fatimid Egypt, where he was made vizier. Following the death of his Zengid suzerain Nur al-Din in 1174, Saladin was proclaimed as the first Sultan of Egypt by the Abbasid Caliphate, and rapidly expanded the new sultanate beyond Egypt to encompass most of Syria, in addition to Hijaz, Yemen, northern Nubia, Tripolitania and Upper Mesopotamia. Saladin's military campaigns set the general borders and sphere of influence of the sultanate of Egypt for the almost 350 years of its existence. Most of the Crusader states fell to Saladin after his victory at the Battle of Hattin in 1187, but the Crusaders reconquered the Syrian coastlands in the 1190s.

After Saladin's death in 1193, his sons contested control of the sultanate, but Saladin's brother al-Adil ultimately became sultan in 1200. All of the later Ayyubid sultans of Egypt were his descendants. In the 1230s, the emirs of Syria attempted to assert their independence from Egypt and the Ayyubid realm remained divided until Sultan as-Salih Ayyub restored its unity by subduing most of Syria, except Aleppo, by 1247. By then, local Muslim dynasties had driven out the Ayyubids from Yemen, the Hejaz, and parts of Mesopotamia. After his death in 1249, as-Salih Ayyub was succeeded in Egypt by his son al-Mu'azzam Turanshah. However, the latter was soon overthrown by his Mamluk generals who had repelled a Crusader invasion of the Nile Delta. This effectively ended Ayyubid power in Egypt. Attempts by the emirs of Syria, led by an-Nasir Yusuf of Aleppo, to wrest back Egypt failed. In 1260, the Mongols sacked Aleppo and conquered the Ayyubids' remaining territories soon after. The Mamluks, who expelled the Mongols, maintained the Ayyubid principality of Hama until deposing its last ruler in 1341.

The Javanese (Javanese: ꦮꦺꦴꦁꦗꦮ, romanized: Wong Jåwå (in the ngoko register), ꦠꦶꦪꦁꦗꦮꦶ, Tiyang Jawi (in the krama register); Indonesian: Orang Jawa) are an Austronesian ethnic group native to the central and eastern part of Java island, which covers most of the administrative areas of the provinces of Central Java, East Java, and Special Region of Yogyakarta. With more than 100 million people, Javanese people are the largest ethnic group in both Indonesia and in Southeast Asia as a whole. Their native language is Javanese, it is the largest of the Austronesian languages in number of native speakers and also the largest regional language in Southeast Asia. As the largest ethnic group in the region, the Javanese have historically dominated the social, political, and cultural landscape of both Indonesia and Southeast Asia.

There are significant numbers of Javanese diaspora outside of central and eastern Java regions, including the other provinces of Indonesia, as well as other countries such as Suriname, Singapore, Malaysia, Egypt, Saudi Arabia, South Africa, Sri Lanka, Yemen and the Netherlands. The Javanese ethnic group has many sub-groups (based on native Javanese community on the island of Java) that can be distinguished based on their characteristics, customs, traditions, dialects, or even their respective ways of life. These include Banyumasan, Cirebonese, Mataram, Osing, and Tenggerese. The majority of the Javanese people identify themselves as Sunni Muslims, with a small minority identifying as Christians and Hindus. With a large global population, the Javanese are considered significant as they are the largest Muslim ethnic group in the Far East and the fifth largest in the world after the Arabs, Bengalis, Punjabis, and Turks.

Islam in Africa is the continent's second most widely professed faith behind Christianity. Africa was the first continent into which Islam spread from the Middle East, during the early 7th century CE. Almost one-third of the world's Muslim population resides in Africa. Muslims crossed current Djibouti and Somalia to seek refuge in present-day Eritrea and Ethiopia during the Hijrah ("Migration") to the Christian Kingdom of Aksum. Like the vast majority (90%) of Muslims in the world, most Muslims in Africa are also Sunni Muslims; the complexity of Islam in Africa is revealed in the various schools of thought, traditions, and voices in many African countries. Many African ethnicities, mostly in the northern half of the continent, consider Islam as their traditional religion. The practice of Islam on the continent is not static and is constantly being reshaped by prevalent social, economic, and political conditions. Generally Islam in Africa often adapted to African cultural contexts and belief systems forming Africa's own orthodoxies.

In 2014, it was estimated that Muslims constituted nearly half of the population of Africa (over 49%) with a total population of around 437 million and accounting for over a quarter (about 27%) of the global Muslim population. Islam is the main religion of North Africa, the Horn of Africa, Sahel, the Swahili Coast, and West Africa, with minority immigrant populations in South Africa.