Suhrawardiyya in the context of "Chisti"

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⭐ Core Definition: Suhrawardiyya

The Suhrawardi order (Arabic: سهروردية, Persian: سهروردیه) is a Sufi order founded by Abu ’l-Nad̲j̲īb Suhrawardī (died 1168). Lacking a centralised structure, it eventually divided into various branches. The order was especially prominent in India. The ideology of the Suhrawardi order was inspired by Junayd of Baghdad (d. 910), a Persian scholar and mystic from Baghdad.

Under the Ilkhanate (1256–1335), the Suhrawardi was one of the three leading Sufi orders and was based in western Iran. The order had its own khanqahs (Sufi lodges), which helped them spread their influence throughout Persianate society. The order included prominent members such as the Akbari mystics Abd al-Razzaq Kāshānī (died 1329), Sa'id al-Din Farghani (died 1300), and the Persian poet Saadi Shirazi (died 1292).

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Suhrawardiyya in the context of Chishti order

The Chishti order (Persian: چشتیه, romanizedČištiya) is a Sufi order of Sunni Islam named after the town of Chisht, Afghanistan where it was initiated by Abu Ishaq Shami. The order was brought to Herat and later spread across South Asia by Mu'in al-Din Chishti in the city of Ajmer.

The Chishti order is known for its emphasis on love, tolerance, and openness. The Chishti order is primarily followed in Afghanistan and the Indian subcontinent. The Chishti order was the first of the four main Sufi orders that became well-established in South Asia, which are the Qadiri, Chishti, Naqshbandi and Suhrawardi Sufi orders. Khwaja Muinuddin Chishti introduced the Chishti Order in Ajmer (Rajasthan, India) sometime in the middle of the 12th century. He was eighth in the line of succession from the founder of the Chishti Order, Abu Ishaq Shami. There are now several branches of the order, which has been the most prominent South Asian Sufi brotherhood since the 12th century.

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Suhrawardiyya in the context of Barelvism

The Barelvi movement, also known as Ahl al-Sunnah wal-Jama'ah (People of the Prophet's Way and the Community) is a Sunni revivalist movement that generally adheres to the Hanafi and Shafi'i schools of jurisprudence, the Maturidi and Ash'ari creeds, a variety of Sufi orders, including the Qadiri, Chishti, Naqshbandi and Suhrawardi orders, as well as many other orders of Sufism, and has hundreds of millions of followers across the world. They consider themselves to be the continuation of Sunni Islamic orthodoxy before the rise of Salafism and the Deobandi movement.

The Barelvi movement is spread across the globe with millions of followers, thousands of mosques, institutions, and organizations in India, Pakistan, Bangladesh, Afghanistan, Sri Lanka, the United Kingdom, South Africa and other parts of Africa, Europe, the Caribbean, and the United States.

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Suhrawardiyya in the context of Murshid

Murshid (Arabic: مرشد) is Arabic for "guide" or "teacher", derived from the root r-sh-d, with the basic meaning of having integrity, being sensible, mature. Particularly in Sufism it refers to a spiritual guide. The term is frequently used in Sufi orders such as the Naqshbandiyya, Qādiriyya, Chishtiya, Shadhiliya and Suhrawardiyya.

The path of Sufism starts when a student (murid) takes an oath of allegiance or Bay'ah (bai'ath) with a spiritual guide (murshid). In speaking of this initiatory pact of allegiance, the Qur’ān (48:10) says: Verily they who pledge unto thee their allegiance pledge it unto none but God. The Hand of God is above their hands.

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Suhrawardiyya in the context of Barelvi

The Barelvi movement is a Sunni revivalist movement that generally adheres to the Hanafi and Shafi'i schools of jurisprudence, the Maturidi and Ash'ari creeds, a variety of Sufi orders, including the Qadiri, Chishti, Naqshbandi and Suhrawardi orders, as well as many other orders of Sufism, and has hundreds of millions of followers across the world. They consider themselves to be the continuation of Sunni Islamic orthodoxy before the rise of Salafism and the Deobandi movement.

The Barelvi movement is spread across the globe with millions of followers, thousands of mosques, institutions, and organizations in India, Pakistan, Bangladesh, Afghanistan, Sri Lanka, the United Kingdom, South Africa and other parts of Africa, Europe, the Caribbean, and the United States. As of 2000, the movement had around 200 million followers globally but mainly located in Pakistan and India.

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