Suffering servant in the context of "Mark's Gospel"

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⭐ Core Definition: Suffering servant

The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:14; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:1353:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ Yahweh). Yahweh calls the servant to lead the nations, but the servant is horribly abused by them. In the end, he is rewarded.

Some scholars regard Isaiah 61:1–3 as a fifth servant song, although the word "servant" (Hebrew: עבד, ‘eḇeḏ) is not mentioned in the passage. This fifth song is largely disregarded by modern scholars; without it, all four fall within Deutero-Isaiah, the middle part of the book, which some believe to be the work of an anonymous 6th-century BCE author writing during the Babylonian Exile. The five songs were first identified by Bernhard Duhm in his 1892 commentary on Isaiah.

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Suffering servant in the context of Gospel of Mark

The Gospel of Mark is the second of the four canonical Gospels and one of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, the burial of his body, and the discovery of his empty tomb. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. Jesus refers to himself as the Son of Man and is called the Son of God, though he keeps his messianic nature secret; even his disciples fail to understand him. This is in keeping with the Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as a suffering servant.

Traditionally attributed to Mark the Evangelist, the companion of the Apostle Peter, the gospel is anonymous, and scholarship is inconclusive on its authorship. It is dated to around 70 AD and was likely written in Rome for a gentile audience. Mark is classified as an ancient biography and was meant to strengthen the faith of its readers. Most scholars hold that Mark is the earliest gospel and was used by both Matthew and Luke. Mark has therefore often been seen as the most reliable gospel, though this has recently been challenged.

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