Substance theory

Quantity or amount is a property that includes numbers and quantifiable phenomena such as mass, time, distance, heat, angle, and information. Quantities can commonly be compared in terms of "more", "less", or "equal", or by assigning a numerical value multiple of a unit of measurement. Quantity is among the basic classes of things along with quality, substance, change, and relation. Some quantities are such by their inner nature (as number), while others function as states (properties, dimensions, attributes) of things such as heavy and light, long and short, broad and narrow, small and great, or much and little.

Under the name of multitude comes what is discontinuous and discrete and divisible ultimately into indivisibles, such as: army, fleet, flock, government, company, party, people, mess (military), chorus, crowd, and number; all which are cases of collective nouns. Under the name of magnitude comes what is continuous and unified and divisible only into smaller divisibles, such as: matter, mass, energy, liquid, material—all cases of non-collective nouns.

An accident (Greek συμβεβηκός), in metaphysics and philosophy, is a property that the entity or substance has contingently, without which the substance can still retain its identity. An accident does not affect its essence, according to many philosophers. It does not mean an "accident" as used in common speech, a chance incident, normally harmful. Examples of accidents are color, taste, movement, and stagnation. Accident is contrasted with essence: a designation for the property or set of properties that make an entity or substance what it fundamentally is, and which it has by necessity, and without which it loses its identity.

Aristotle made a distinction between the essential and accidental properties of a thing. Thomas Aquinas and other Catholic theologians have employed the Aristotelian concepts of substance and accident in articulating the theology of the Eucharist, particularly the transubstantiation of bread and wine into body and blood.

Essentialism is the view that objects have a set of attributes that are necessary to their identity. In early Western thought, Platonic idealism held that all things have such an "essence"—an "idea" or "form". In Categories, Aristotle similarly proposed that all objects have a substance that, as George Lakoff put it, "make the thing what it is, and without which it would be not that kind of thing". The contrary view—non-essentialism—denies the need to posit such an "essence". Essentialism has been controversial from its beginning. In the Parmenides dialogue, Plato depicts Socrates questioning the notion, suggesting that if we accept the idea that every beautiful thing or just action partakes of an essence to be beautiful or just, we must also accept the "existence of separate essences for hair, mud, and dirt".

Older social theories were often conceptually essentialist. In biology and other natural sciences, essentialism provided the rationale for taxonomy at least until the time of Charles Darwin. The role and importance of essentialism in modern biology is still a matter of debate. Beliefs which posit that social identities such as race, ethnicity, nationality, or gender are essential characteristics have been central to many discriminatory or extremist ideologies. For instance, psychological essentialism is correlated with racial prejudice. Essentialist views about race have also been shown to diminish empathy when dealing with members of another racial group. In medical sciences, essentialism can lead to a reified view of identities, leading to fallacious conclusions and potentially unequal treatment.

Hypostasis (plural: hypostases), from the Greek ὑπόστασις (hypóstasis), is the underlying, fundamental state or substance that supports all of reality. It is not the same as the concept of a substance. In Neoplatonism, the hypostasis of the soul, the intellect (nous) and "the one" was addressed by Plotinus. In Christian theology, the Holy Trinity consists of three hypostases: that of the Father, that of the Son, and that of the Holy Spirit.

Analysis (pl.: analyses) is the process of breaking a complex topic or substance into smaller parts in order to gain a better understanding of it. The technique has been applied in the study of mathematics and logic since before Aristotle (384–322 BC), though analysis as a formal concept is a relatively recent development.

The word comes from the Ancient Greek ἀνάλυσις (analysis, "a breaking-up" or "an untying" from ana- "up, throughout" and lysis "a loosening"). From it also comes the word's plural, analyses.

Pluralism is a term used in philosophy, referring to a worldview of multiplicity, often used in opposition to monism (the view that all is one) or dualism (the view that all is two). The term has different meanings in metaphysics, ontology, epistemology and logic. In metaphysics, it is the view that there are in fact many different substances in nature that constitute reality. In ontology, pluralism refers to different ways, kinds, or modes of being. For example, a topic in ontological pluralism is the comparison of the modes of existence of things like 'humans' and 'cars' with things like 'numbers' and some other concepts as they are used in science.

In epistemology, pluralism is the position that there is not one consistent means of approaching truths about the world, but rather many. Often this is associated with pragmatism, or conceptual, contextual, or cultural relativism. In the philosophy of science it may refer to the acceptance of co-existing scientific paradigms which though accurately describing their relevant domains are nonetheless incommensurable. In logic, pluralism is the relatively novel view that there is no one correct logic, or alternatively, that there is more than one correct logic. Such as using classical logic in most cases, but using paraconsistent logic to deal with certain paradoxes.

Materialism is a form of philosophical monism in metaphysics, according to which matter is the fundamental substance in nature, and all things, including mental states and consciousness, are results of material interactions. According to philosophical materialism, mind and consciousness are caused by physical processes, such as the neurochemistry of the human brain and nervous system, without which they cannot exist. Materialism directly contrasts with monistic idealism, according to which consciousness is the fundamental substance of nature.

Materialism is closely related to physicalism—the view that all that exists is ultimately physical. Philosophical physicalism has evolved from materialism with the theories of the physical sciences to incorporate forms of physicality in addition to ordinary matter (e.g. spacetime, physical energies and forces, and exotic matter). Thus, some prefer the term physicalism to materialism, while others use them as synonyms. Materialism is also related to naturalism—the position that only natural laws and forces operate in the universe.