Strabo in the context of Thunatae

The Enchelei were an ancient people that lived around the River Drin and the region of Lake Shkodra and Lake Ohrid, in modern-day Albania, Montenegro, and North Macedonia. They are one of the oldest known peoples of the eastern shore of the Adriatic Sea. In ancient sources they sometimes appear as an ethnic group distinct from the Illyrians, but they are mostly mentioned as one of the Illyrian tribes. They held a central position in the earlier phase of Illyrian history. In ancient Greek literature they are linked with the end of the mythical narrative of Cadmus and Harmonia, a tradition deeply rooted among the Illyrian peoples.

The name Sesarethii/Sesarethioi was used by Strabo as an alternative name for the Enchelei in the lakeland area of Ohrid. Mentioned for the first time by Hecataeus of Miletus in the 6th century BC, the name Sesarethii/Sesarethioi is also considered a variant of Dassaretii/Dassaretioi, an Illyrian tribe that has been recorded since Roman times and that is attested in coinage and inscriptions found around lake Ohrid. The weakening of the kingdom of the Enchelei presumably led to Enchelei's assimilation and inclusion into a newly established Illyrian realm at the latest in the 6th–5th centuries BC, marking the arising of the Dassaretii, who appear to have replaced the Enchelei in the lakeland area. During Classical and Hellenistic antiquity the Enchelei were more a historical memory than a contemporary group.

The Isthmus of Corinth (Greek: Ισθμός της Κορίνθου) is the narrow land bridge which connects the Peloponnese peninsula with the rest of the mainland of Greece, near the city of Corinth. The 6.3 km (3.9 mi) wide Isthmus was known in the ancient world as the landmark separating the Peloponnese from mainland Greece. In the first century AD the geographer Strabo noted a stele on the Isthmus of Corinth, which bore two inscriptions. One towards the East, i.e. towards Megara, reading: "Here is not Peloponnesus, but Ionia" (τάδ᾽ οὐχὶ Πελοπόννησος, ἀλλ᾽ Ἰωνία) and the one towards the West, i.e. towards the Peloponnese: "Here is Peloponnesus, not Ionia" (τάδ᾽ ἐστὶ Πελοπόννησος, οὐκ Ἰωνία); Plutarch ascribed the erection of the stele to the Attic hero Theseus, on his way to Athens.

To the west of the Isthmus is the Gulf of Corinth, and to the east the Saronic Gulf. Since 1893 the Corinth Canal has run through the isthmus, effectively making the Peloponnese an island. Today, two road bridges, two railway bridges and two submersible bridges at both ends of the canal connect the mainland side of the isthmus with the Peloponnese side. Also a military emergency bridge is located at the west end of the canal.

Pythia (/ˈpɪθiə/; Ancient Greek: Πυθία [pyːˈtʰíaː]) was the title of the high priestess of the Temple of Apollo at Delphi in central Greece. She served as its oracle and was known as the Oracle of Delphi. Her title was sometimes historically glossed in English as the Pythoness.

The Pythia was established at the latest in the 8th century BC (though some estimates date the shrine to as early as 1400 BC), and was widely credited for her prophecies uttered under divine possession (enthusiasmos) by Apollo. The Pythian priestess emerged as pre-eminent by the end of the 7th century BC and continued to be consulted until the late 4th century AD. During this period, the Delphic Oracle was the most prestigious and authoritative oracle among the Greeks, and she was among the most powerful women of the classical world. The oracle is one of the best-documented religious institutions of the classical Greeks. Authors who mention the oracle include Aeschylus, Aristotle, Clement of Alexandria, Diodorus, Diogenes, Euripides, Herodotus, Julian, Justin, Livy, Lucan, Nepos, Ovid, Pausanias, Pindar, Plato, Plutarch, Sophocles, Strabo, Thucydides, and Xenophon.

Early Greek cosmology refers to beliefs about the origins, development, and structure of the universe in Ancient Greece that existed before the development of Ancient Greek astronomy. The basic elements of this early cosmology included a flat earth, heaven, a cosmic ocean, the afterworld (Hades), and the netherworld (Tartarus). The first three were represented by the gods Gaia, Uranus, and Oceanus (or sometimes Pontus). Ancient Greek cosmology was related to ancient Near Eastern cosmology, and was ultimately replaced by a more systematic and demythologized approach found in ancient Greek astronomy. Its main sources are the poetry of Homer (the Iliad and the Odyssey), Hesiod (the Theogony and the Works and Days), and surviving fragments from Mimnermus.

Beginning in the 5th century BC, elements of the traditional Greek cosmos began to be modified and challenged. One of the earliest of these challenges came from the emergence of the view that the cosmos as a whole was spherical (advocated by Xenophanes, Parmenides, Empedocles, and others). The rotation of the spherical cosmos was said to explain the visible rotation of the stars (an idea called "vortex"). Soon, a spherical model of the earth itself was proposed, which gradually gained acceptance, although the flat earth view never entirely disappeared during either classical antiquity or late antiquity, continuing to receive support from geographers and others like Ctesias, Ephorus, Strabo, Tacitus, and the Epicureans. The last Greek advocate of the traditional cosmology was Cosmas Indicopleustes.

Leosthenes (Ancient Greek: Λεωσθένης Λεωσθένους Κεφαλῆθεν, romanized: Leōsthenēs Leōsthenous Kephalēthen; died 323 BC) was an Athenian who was commander of the combined Greek army in the Lamian War. Leosthenes was the son of his namesake father Leosthenes who had suffered exile in 362/1 BC and who had fled to the court of Philip II. It is unknown by what means he had obtained the high reputation he had when he first makes his appearance in history. It has been inferred from a passage in Strabo, that he had first served under Alexander the Great in Asia; but it now seems certain that this is a mistake, and rather the reference should have been to Leonnatus.

Cleopatra VII, the last ruler of the Ptolemaic Kingdom of Egypt, died on either 10 or 12 August, 30 BC, in Alexandria, when she was 39 years old. According to popular belief, Cleopatra killed herself by allowing an asp (Egyptian cobra) to bite her, but according to the Roman-era writers Strabo, Plutarch, and Cassius Dio, Cleopatra poisoned herself using either a toxic ointment or by introducing the poison with a sharp implement such as a hairpin. Modern scholars debate the validity of ancient reports involving snakebites as the cause of death and whether she was murdered. Some academics hypothesize that her Roman political rival Augustus (Octavian) forced her to kill herself in a manner of her choosing. The location of Cleopatra's tomb is unknown. It was recorded that Octavian allowed for her and her husband, the Roman politician and general Mark Antony, who stabbed himself with a sword, to be buried together properly.

Cleopatra's death effectively ended the final war of the Roman Republic between the remaining triumvirs Octavian and Antony, in which Cleopatra aligned herself with Antony, father to three of her children. Antony and Cleopatra fled to Egypt following their loss at the 31 BC Battle of Actium in Roman Greece, after which Octavian invaded Egypt and defeated their forces. Committing suicide allowed her to avoid the humiliation of being paraded as a prisoner in a Roman triumph celebrating the military victories of Octavian, who would become Rome's first emperor in 27 BC and be known as Augustus. Octavian, rival heir of Julius Caesar had Cleopatra's son Caesarion (also known as Ptolemy XV) killed in Egypt but spared her children with Antony and brought them to Rome. Cleopatra's death marked the end of the Hellenistic period and Ptolemaic rule of Egypt, as well as the beginning of Roman Egypt, which became a province of the Roman Empire.

Pagae or Pagai (/ˈpædʒiː/; Doric Greek: Παγαί), or Pegae or Pegai (Ancient Greek: Πηγαί) was a town of ancient Megaris, on the Alcyonian or Corinthian Gulf. According to some sources of greek mythology Pagae had been the home town of Tereus. It was the harbour of Megaris on the western coast, and was the most important place in the country next to the capital. According to Strabo it was situated on the narrowest part of the Megaric isthmus, the distance from Pagae to Nisaea being 120 stadia. When the Megarians joined Athens in 455 BCE, the Athenians garrisoned Pagae, and its harbour was of service to them in sending out an expedition against the northern coast of Peloponnesus. The Athenians retained possession of Pagae a short time after Megara revolted from them in 454 BCE; but, by the thirty years' truce made in the same year, they surrendered the place to the Megarians. At one period of the Peloponnesian War (424 BCE) we find Pagae held by the aristocratical exiles from Megara. Pagae continued to exist until a late period, and under the Roman emperors was a place of sufficient importance to coin its own money. Strabo calls it τὸ τῶν Μεγαρέων φρούριον. Pausanias visited in the 2nd century and saw there a chapel of the hero Aegialeus, who fell at Glisas in the second expedition of the Argives against Thebes, but who was buried at this place. He also saw near the road to Pagae, a rock covered with marks of arrows, which were supposed to have been made by a body of the Persian cavalry of Mardonius, who in the night had discharged their arrows at the rock under the impulse of Artemis, mistaking it for the enemy. In commemoration of this event, there was a brazen statue of Artemis Soteira at Pagae. From 193 BCE Pagae was a member of the Achaean League. Pagae is also mentioned in other ancient sources, including Ptolemy, Stephanus of Byzantium, Pomponius Mela, Pliny the Elder, Hierocles, and the Tabula Peutingeriana, where it is called Pache.

Its site is located near the modern Alepochori. Remains of the city walls can be seen today.

Nisaea or Nisaia (Ancient Greek: Νίσαια or Νισαία) was the Saronic port town of the ancient polis Megara. In Greek mythology, Nisaea was founded by one of Pandion II's sons, Nisos, who named the region given to him by his father Nisaea, after himself. Control of Nisaea slipped back and forth between Athens and Megara both before and during the Peloponessian War. Athenian allies of the Megarians built long walls which connected Nisaea to Megaris. According to Thucydides, the length of the walls that connected the port to Megara were eight Greek stadia, while Strabo claims the walls to have been 18 stadia in length. A temple of Demeter was located on the road near Nisaea, and a temple of Poseidon located within the port town. Nisaean Megara is thought to have been the birthplace of poet Theognis, but his birthplace is not known for certain The location of the ancient port town remains in debate by historians.

The Iberians (Latin: Hibērī, from Greek: Ἴβηρες, Iberes) were an ancient people indigenous to the eastern and southern coasts of the Iberian Peninsula. They are described in Greek and Roman sources (among others, by Hecataeus of Miletus, Avienius, Herodotus and Strabo). Roman sources also use the term Hispani to refer to the Iberians.

The term Iberian, as used by the ancient authors, had two distinct meanings. One, more general, referred to all the populations of the Iberian peninsula without regard to ethnic differences (Pre-Indo-European, Celts and non-Celtic Indo-Europeans). The other, more restricted ethnic sense and the one dealt with in this article, refers to the people living in the eastern and southern coasts of the Iberian Peninsula, which by the 6th century BC had absorbed cultural influences from the Phoenicians, Carthaginians and the Greeks. This pre-Indo-European cultural group spoke the Iberian language from the 7th to at least the 1st century BC. The rest of the peninsula, in the northern, central, and northwestern areas, was inhabited by Vascones, Celts or Celtiberians groups and the possibly Pre-Celtic or Proto-Celtic Indo-European Lusitanians, Vettones, and Turdetani.

The Camuni or Camunni were an ancient population located in Val Camonica during the Iron Age (1st millennium BC); the Latin name Camunni was attributed to them by the authors of the 1st century. They are also called ancient Camuni, to distinguish them from the current inhabitants of the valley (the Camuni or Camunians). The Camunni were among the greatest producers of rock art in Europe; their name is linked to the famous rock engravings of Valcamonica.

A people of obscure origin, they lived in a region, the Val Camonica, that had already been the site of a cultural tradition dating back to the early Neolithic. The Camunni are mentioned by classical historiographical sources from the 1st century BC, corresponding to the Iron Age in Val Camonica (from the 12th century BC until about Romanization). In ancient Greek, Strabo referred to them as Καμοῦνοι (Kamounoi), while Cassius Dio called them Καμούννιοι (Kamounnioi).

The Messapians were an Iapygian tribe who inhabited Salento in classical antiquity. Two other Iapygian tribes, the Peucetians and the Daunians, inhabited central and northern Apulia respectively. All three tribes spoke the Messapian language, but had developed separate archaeological cultures by the seventh century BC. The Messapians lived in the eponymous region Messapia, which extended from Leuca in the southeast to Kailia and Egnatia in the northwest, covering most of the Salento peninsula. This region includes the Province of Lecce and parts of the provinces of Brindisi and Taranto today.

Starting in the third century BC, Greek and Roman writers distinguished the indigenous population of the Salento peninsula differently. According to Strabo, the names Iapygians, Daunians, Peucetians and Messapians were exclusively Greek and not used by the natives, who divided the Salento in two parts. The southern and Ionian part of the peninsula was the territory of the Salentinoi, ranging from Otranto to Leuca and from Leuca to Manduria. The northern part on the Adriatic belonged to the Kalabroi and extended from Otranto to Egnatia with its hinterland.

Lycaonia (/ˌlɪkiˈoʊniə/; Greek: Λυκαονία, Lykaonia; Turkish: Likaonya) was a large region in the interior of Asia Minor (modern-day Turkey), north of the Taurus Mountains. It was bounded on the east by Cappadocia, on the north by Galatia, on the west by Phrygia and Pisidia, while to the south it extended to the chain of Mount Taurus, where it bordered on the country popularly called in earlier times Cilicia and in the Byzantine period Isauria; but its boundaries varied greatly at different times. The name is not found in Herodotus, but Lycaonia is mentioned by Xenophon as traversed by Cyrus the Younger on his march through Asia. That author describes Iconium as the last city of Phrygia; and in Acts 14:6 Paul, after leaving Iconium, crossed the frontier and came to Lystra in Lycaonia. Ptolemy, on the other hand, includes Lycaonia as a part of the province of Cappadocia, with which it was associated by the Romans for administrative purposes; but the two countries are clearly distinguished both by Strabo and Xenophon and by authorities generally.

The Dardani (/ˈdɑːrdənaɪ/; Ancient Greek: Δαρδάνιοι, Δάρδανοι; Latin: Dardani) or Dardanians were a Paleo-Balkan people, who lived in a region that was named Dardania after their settlement there. They were among the oldest Balkan peoples, and their society was very complex. The Dardani were the most stable and conservative ethnic element among the peoples of the central Balkans, retaining an enduring presence in the region for several centuries.

Ancient tradition considered the Dardani as an Illyrian people. Strabo, in particular – also mentioning Galabri and Thunatae as Dardanian tribes – describes the Dardani as one of the three strongest Illyrian peoples, the other two being the Ardiaei and Autariatae. As Dardanians had followed their own peculiar geographical, social and political development in Dardania, some ancient sources also distinguish them from those Illyrians dwelling in the central and southern coast of the eastern Adriatic Sea and its hinterland, who had constituted their own socio-political formation, referred to as 'Illyrian kingdom' by ancient authors. The Dardani were also related to their Thracian neighbors. In Roman times, there appear Thracian names in the eastern strip of Dardania, and several Thracian and Dacian placenames also appear there, such as Dardapara and Quemedava, but Illyrian names dominated the rest. Nevertheless, ancient authors have not identified Dardanians with Thracians, and Strabo explicitly makes a clear distinction between them. The Dardanians, who are said by Nicholas Damascenus, Strabo, Appian and others to be Illyrians, were regarded by Dio Cassius as being Moesians, and Stephanus says that their towns of Naissus [Nish] and Skupi [Skopje] were Thracian. Various scholars regard Dardania as a mixed territory of Daco-Thracian-Illyrian elements.

The Celtiberians were a group of Celts and Celticised peoples inhabiting an area in the central-northeastern Iberian Peninsula during the final centuries BC. They were explicitly mentioned as being Celts by several classic authors (e.g. Strabo). These tribes spoke the Celtiberian language and wrote it by adapting the Iberian alphabet, in the form of the Celtiberian script. The numerous inscriptions that have been discovered, some of them extensive, have enabled scholars to classify the Celtiberian language as a Celtic language, one of the Hispano-Celtic (also known as Iberian Celtic) languages that were spoken in pre-Roman and early Roman Iberia. Archaeologically, many elements link Celtiberians with Celts in Central Europe, but also show large differences with both the Hallstatt culture and La Tène culture.

There is no complete agreement on the exact definition of Celtiberians among classical authors, nor modern scholars. The Ebro river clearly divides the Celtiberian areas from non-Indo-European speaking peoples. In other directions, the demarcation is less clear. Most scholars include the Arevaci, Pellendones, Belli, Titti and Lusones as Celtiberian tribes, and occasionally the Berones, Vaccaei, Carpetani, Olcades or Lobetani.

In Greek mythology, Makedon (Ancient Greek: Μακεδών), also spelled Makednos (Μακεδνός) or transcribed Macedon, was the eponymous ancestor of the Makedones (ancient Macedonians) according to various ancient Greek fragmentary narratives. In most versions, he appears as a native or immigrant leader from Epirus, who gave his name to Macedonia, previously called Emathia according to Strabo, which according to Marsyas of Pella was until then a part of Thrace.

Phanagoria (Ancient Greek: Φαναγόρεια, romanized: Phanagóreia; Russian: Фанагория, romanized: Fanagoriya) was the largest ancient Greek city on the Taman peninsula, spread over two plateaus along the eastern shore of the Cimmerian Bosporus.

The city was a large emporium for all the traffic between the coast of the Maeotian marshes and the countries on the southern side of the Caucasus. It was the eastern capital of the Bosporan Kingdom, with Panticapaeum being the western capital. Strabo described it as a noteworthy city which was renowned for its trade. It was briefly a Catholic Metropolitan Archdiocese while a medieval Genoese colony under the name Matrega, it remains a Latin Catholic titular see.

The Lydians (Greek: Λυδοί; known as Sparda to the Achaemenids, Old Persian cuneiform 𐎿𐎱𐎼𐎭) were an Anatolian people living in Lydia, a region in western Anatolia, who spoke the distinctive Lydian language, an Indo-European language of the Anatolian group.

Questions raised regarding their origins, reaching well into the 2nd millennium BC, continue to be debated by language historians and archeologists. A distinct Lydian culture lasted, in all probability, until at least shortly before the Common Era, having been attested the last time among extant records by Strabo in Kibyra in south-west Anatolia around his time (1st century BC).

Levitha (Greek: Λέβιθα), known in classical antiquity as Lebinthus or Lebinthos (Ancient Greek: Λέβινθος) is a small Greek island located in the east of the Aegean Sea, between Kinaros and Kalymnos, part of the Dodecanese islands. It is part of the municipality of Leros. The island is mentioned in two of Ovid's works Ars Amatoria and the Metamorphoses in connection with the saga of Daedalus and Icarus. While escaping from Crete, Daedalus and Icarus flew over Lebinthus. Besides Ovid, the island is noted by the ancient authors Pliny the Elder, Pomponius Mela, Strabo, and Stephanus of Byzantium. In addition, it is mentioned in the Stadiasmus Maris Magni.

As of 2009, the population of the island is five with a family of two children and their grandmother. The total area of the island is 9.2 square kilometres (4 sq mi) and its total coastline is 34 kilometres (21 miles).