Ashoka in the context of "History of Buddhism in India"

Anatomically modern humans first arrived on the Indian subcontinent between 73,000 and 55,000 years ago. The earliest known human remains in South Asia date to 30,000 years ago. Sedentariness began in South Asia around 7000 BCE; by 4500 BCE, settled life had spread, and gradually evolved into the Indus Valley Civilisation, one of three early cradles of civilisation in the Old World, which flourished between 2500 BCE and 1900 BCE in present-day Pakistan and north-western India. Early in the second millennium BCE, persistent drought caused the population of the Indus Valley to scatter from large urban centres to villages. Indo-Aryan tribes moved into the Punjab from Central Asia in several waves of migration. The Vedic Period of the Vedic people in northern India (1500–500 BCE) was marked by the composition of their extensive collections of hymns (Vedas). The social structure was loosely stratified via the varna system, incorporated into the highly evolved present-day Jāti system. The pastoral and nomadic Indo-Aryans spread from the Punjab into the Gangetic plain. Around 600 BCE a second urbanization occured resulting in a new interregional culture; then, smaller janapadas (realms) were consolidated into mahajanapadas (great states). This period saw the rise of new ascetic movements and religious concepts, including the rise of Jainism and Buddhism. The latter was synthesized with the preexisting religious cultures of the subcontinent, giving rise to Hinduism.

Chandragupta Maurya overthrew the Nanda Empire and established the first great empire in ancient India, the Maurya Empire. India's Mauryan king Ashoka is widely recognised for the violent Kalinga War and his historical acceptance of Buddhism and his attempts to spread nonviolence and peace across his empire. This period marks the rapid dissemination of Śramaṇic religions.

The Maurya Empire was a geographically extensive Iron Age historical power in South Asia with its power base in Magadha. Founded by Chandragupta Maurya around c. 320 BCE, it existed in loose-knit fashion until 185 BCE. The primary sources for the written records of the Mauryan times are partial records of the lost history of Megasthenes in Roman texts of several centuries later; and the Edicts of Ashoka. Archaeologically, the period of Mauryan rule in South Asia falls into the era of Northern Black Polished Ware (NBPW).

Through military conquests and diplomatic treaties, Chandragupta Maurya defeated the Nanda dynasty and extended his suzerainty as far westward as Afghanistan below the Hindu Kush and as far south as the northern Deccan; however, beyond the core Magadha area, the prevailing levels of technology and infrastructure limited how deeply his rule could penetrate society. During the rule of Chandragupta's grandson, Ashoka (ca. 268–232 BCE), the empire briefly controlled the major urban hubs and arteries of the subcontinent excepting the deep south. The Mauryan capital (what is today Patna) was located in Magadha; the other core regions were Taxila in the northwest; Ujjain in the Malwa Plateau; Kalinga on the Bay of Bengal coast; and the precious metal-rich lower Deccan Plateau. Outside the core regions, the empire's geographical extent was dependent on the loyalty of military commanders who controlled the armed cities scattered within it.

Buddhist ethics are traditionally based on the enlightened perspective of the Buddha. In Buddhism, ethics or morality are understood by the term śīla (Sanskrit: शील) or sīla (Pāli). Śīla is one of three sections of the Noble Eightfold Path. It is a code of conduct that emulates a natural inborn nature that embraces a commitment to harmony, equanimity, and self-regulation, primarily motivated by nonviolence or freedom from causing harm. It has been variously described as virtue, moral discipline uprightness and precept, skillful conduct.

In contrast to the english word "morality" (i.e., obedience, a sense of obligation, and external constraint), Sīla is a resolve to connect with what is believed to be our innate ethical compass. It is an intentional ethical behaviour that is refined and clarified through walking the path toward liberation. Within some traditions, the true adversary is our ignorance, our clinging to beliefs, complexes and our misguided perceptions. As such, behavior is not viewed as good or evil but as skillful or unskillful.

Jainism is an ancient Indian religion belonging to the Śramaṇa tradition. Jains trace their history through a lineage of twenty-four tirthankaras (ford-makers), revering Rishabhanatha as the first in the present time-cycle. While tradition considers the dharma eternal, scholarly consensus places its verifiable historical roots in the 9th–8th century BCE, with the last two tirthankaras, Parshvanatha (c. 9th-8th c. BCE) and Mahavira (c. 6th c. BCE), widely accepted as historical figures. Mahavira is viewed by scholars not as a founder, but as a reformer of the pre-existing community established by Parshvanatha.

Following Mahavira's nirvana (c. 527 BCE, the start of the Vira Nirvana Samvat era), Jainism spread across India. Early epigraphic evidence, like the Hathigumpha inscription, attests to royal patronage under figures like King Kharavela of Kalinga (c. 2nd-1st c. BCE). Traditional accounts, primarily from the 12th-century Parishishtaparvan, describe Chandragupta Maurya embracing Jainism , while Mauryan emperors like Ashoka and Samprati are mentioned in edicts and Jain texts respectively. Archaeological finds at Kankali Tila (Mathura) confirm a thriving community with temples, stupas, and a sophisticated artistic tradition under the Kushanas (c. 1st-3rd c. CE), while inscriptions and temples at Udayagiri Caves (Madhya Pradesh) and Deogarh (Uttar Pradesh) show continued prosperity under the Guptas (c. 4th-6th c. CE).

Odisha (Odia: oṛiśā, pronounced [oˈɽisa] ) is a state located in Eastern India. It is the eighth-largest state by area, and the eleventh-largest by population, with over 41 million inhabitants. The state also has the third-largest population of Scheduled Tribes in India. It neighbours the states of Jharkhand and West Bengal to the north, Chhattisgarh to the west, and Andhra Pradesh to the south. Odisha has a coastline of 485 kilometres (301 mi) along the Bay of Bengal in the Indian Ocean. The region is also known as Utkaḷa and is mentioned by this name in India's national anthem, Jana Gana Mana.

The ancient kingdom of Kalinga, which was invaded by the Mauryan Emperor Ashoka in 261 BCE resulting in the Kalinga War, coincides with the borders of modern-day Odisha. The modern boundaries of Odisha were demarcated by the British Indian government, the Orissa Province was established on 1 April 1936, consisting of the Odia-speaking districts of Bihar and Orissa Province, Madras Presidency and Central Provinces. Utkala Divas (lit. 'Odisha Day') is celebrated on 1 April. Cuttack was made the capital of the region by Anantavarman Chodaganga in c. 1135, after which the city was used as the capital by many rulers, through the British era until 1948. Thereafter, Bhubaneswar became the capital of Odisha.

The Greco-Buddhist art or Gandhara art is the artistic manifestation of Greco-Buddhism, a cultural syncretism between Ancient Greek art and Buddhism. It had mainly evolved in the ancient region of Gandhara, located in the northwestern fringe of the Indian subcontinent.

The series of interactions leading to Gandhara art occurred over time, beginning with Alexander the Great's brief incursion into the area, followed by the Mauryan Emperor Ashoka converting the region to Buddhism. Buddhism became the prominent religion in the Indo-Greek Kingdoms. However, Greco-Buddhist art truly flowered and spread under the Kushan Empire, when the first surviving devotional images of the Buddha were created during the 1st-3rd centuries AD. Gandhara art reached its zenith from the 3rd-5th century AD, when most surviving motifs and artworks were produced.

The Edicts of Ashoka are a collection of more than thirty inscriptions on the Pillars of Ashoka, as well as boulders and cave walls, attributed to Emperor Ashoka of the Maurya Empire who ruled most of the Indian subcontinent from 268 BCE to 232 BCE. These inscriptions were dispersed throughout the areas of modern-day India, Bangladesh, Nepal, Afghanistan and Pakistan, and provide the first tangible evidence of Buddhism. The Edicts are the earliest written and datable texts from India, and, since they were inscribed on stone, we have the added benefit of having them exactly as they were originally inscribed. Earlier texts, such as the Vedic texts, were all composed and handed down orally until later dates.

Ashoka used the expression Dhaṃma Lipi (Prakrit in the Brahmi script: 𑀥𑀁𑀫𑀮𑀺𑀧𑀺, "Inscriptions of the Dharma") to describe his own Edicts. The edicts describe in detail Ashoka's policy on dhamma, an earnest attempt to solve some of the problems that a complex society faced. According to the edicts, the extent of his promotion of dhamma during this period reached as far as the Greeks in the Mediterranean region. While the inscriptions mention the conversion of Ashoka to Buddhism, the dhamma that he promotes is largely ecumenical and non-sectarian in nature. As historian Romila Thapar relates:

Prakrit (/ˈprɑːkrɪt/ PRAH-krit) is a group of vernacular classical Middle Indo-Aryan languages that were used in the Indian subcontinent from around the 5th century BCE to the 12th century CE. The term Prakrit is usually applied to the middle period of the Middle Indo-Aryan languages, excluding Pali.

The oldest stage of Middle Indo-Aryan language is attested in the inscriptions of Ashoka (c. 260 BCE), as well as in the earliest forms of Pāli, the language of the Theravāda Buddhist canon. The most prominent form of Prakrit is Ardhamāgadhı̄, associated with the ancient kingdom of Magadha, in modern Bihar, and the subsequent Mauryan Empire. Mahāvīra, the 24th and last Tīrthaṅkara of Jainism, was born in Magadha, and the earliest Jain texts were composed in Ardhamāgadhı̄.