Stole (vestment) in the context of "Trim (sewing)"

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⭐ Core Definition: Stole (vestment)

The stole is a liturgical vestment of various Christian denominations, which symbolizes priestly authority; in Protestant denominations which do not have priests but use stoles as a liturgical vestment, however, it symbolizes being a member of the ordained. It consists of a band of colored cloth, usually of silk, about seven and a half to nine feet long and three to four inches wide, whose ends may be straight or may broaden out in the shape of a spade or bell. The center of the stole is worn around the back of the neck and the two ends hang down parallel to each other in front, either attached to each other or hanging loose. The stole is almost always decorated in some way, usually with two crosses, or sometimes another significant religious design. It is often decorated with contrasting galloons (ornamental trim) and fringe is usually applied to the ends of the stole following Numbers 15:38–39. A piece of white linen or lace may be stitched onto the back of the collar as a sweat guard, which can be replaced more cheaply than the stole itself.

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Stole (vestment) in the context of Girdle

A belt without a buckle, especially if a cord or rope, is called a girdle in various contexts, especially historical ones, where girdles were a very common part of everyday clothing from antiquity until perhaps the 15th century, especially for women. Most girdles were practical pieces of costume to hold other pieces in place, but some were loose and essentially for decoration. Among the elite these might include precious metals and jewels.

Today, girdles are part of Christian liturgical vestments, and the word is used in other contexts, such as American sports (for what is really a kind of underwear).

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Stole (vestment) in the context of Alb

The alb (from the Latin albus, meaning "white") is one of the liturgical vestments of Western Christianity. It is an ample white garment coming down to the ankles and is usually girdled with a cincture (a type of belt, sometimes of rope similar to the type used with a monastic habit, such as by Franciscans and Capuchins). It resembles the long, white linen tunic used by ancient Romans.

As a simple derivative of ordinary first-century clothing, the alb was adopted very early by Christians, and especially by the clergy for the Eucharistic liturgy. In early-medieval Europe secular clergy also normally wore the alb in non-liturgical contexts.

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Stole (vestment) in the context of Sacristy

A sacristy, also known as a vestry or preparation room, is a room in Christian churches for the keeping of vestments (such as the alb and chasuble) and other church furnishings, sacred vessels, and parish records.

The sacristy is usually located inside the church, but in some cases it is an annex or separate building (as in some monasteries). In most older churches, a sacristy is near a side altar, or more usually behind or on a side of the main altar.

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Stole (vestment) in the context of Epitrachelion

The epitrachelion (Ancient Greek: ἐπιτραχήλιον "around the neck"; Slavic: Епитрахи́ль - Epitrakhíl’; often called simply a stole in casual English-language usage) is the liturgical vestment worn by priests and bishops of the Orthodox Church and Eastern Catholic Churches as the symbol of their priesthood, corresponding to the Western stole. It is essentially the orarion adapted for priests and bishops, worn around the neck with two ends of equal length hanging down in front of the clergyman's body (more or less to the ankle) and with the two adjacent sides sewn or buttoned together up the center, leaving enough space through which to place the head. In practice, the epitrachelion is made to be worn only this way, tailored to lie flat around the neck, and is never actually unfastened. The portion hanging down in front is sometimes even a solid piece of fabric. It is usually made of brocade with seven embroidered or appliquéd crosses, one at the back of the neck and three down each side. The epitrachelion is the only required vestment whenever a priest is conducting an Orthodox service; without it, he is unable to perform the service.

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