Stereotypes of Jews in the context of "Stab-in-the-back myth"

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👉 Stereotypes of Jews in the context of Stab-in-the-back myth

The stab-in-the-back myth (German: Dolchstoßlegende, pronounced [ˈdɔlçʃtoːsleˌɡɛndə] , lit.'dagger-stab legend') was an antisemitic and anti-communist conspiracy theory that was widely believed and promulgated in Germany after 1918. It maintained that the Imperial German Army did not lose World War I on the battlefield, but was instead betrayed by certain citizens on the home front – especially Jews, revolutionary socialists who fomented strikes and labour unrest, and republican politicians who had overthrown the House of Hohenzollern in the German Revolution of 1918–1919. Advocates of the myth denounced the German government leaders who had signed the Armistice of 11 November 1918 as the "November criminals" (November­verbrecher).

When Adolf Hitler and the Nazi Party rose to power in 1933, they made the conspiracy theory an integral part of their official history of the 1920s, portraying the Weimar Republic as the work of the "November criminals" who had "stabbed the nation in the back" in order to seize power. Nazi propaganda depicted Weimar Germany as "a morass of corruption, degeneracy, national humiliation, ruthless persecution of the honest 'national opposition' – fourteen years of rule by Jews, Marxists, and 'cultural Bolsheviks', who had at last been swept away by the National Socialist movement under Hitler and the victory of the 'national revolution' of 1933".

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Stereotypes of Jews in the context of Religious antisemitism

Religious antisemitism is the aversion to or discrimination against Jews as a whole based on religious doctrines of supersession, which expect or demand the disappearance of Judaism and the conversion of Jews to other faiths. This form of antisemitism has frequently served as the basis for false claims and religious antisemitic tropes against Judaism. Sometimes, it is called theological antisemitism.

Some scholars have argued that modern antisemitism is primarily based on nonreligious factors, John Higham is emblematic of this school of thought. However, this interpretation has been challenged. In 1966, Charles Glock and Rodney Stark first published public opinion polling data, which showed that most Americans based their stereotypes of Jews on religion. Since then, further opinion polling in America and Europe has supported this conclusion.

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Stereotypes of Jews in the context of Shylock

Shylock (/ˈʃlɒk/ SHY-lok) is a fictional character in William Shakespeare's play The Merchant of Venice (c. 1600). A Venetian Jewish moneylender, Shylock is the play's principal villain. His defeat and forced conversion to Christianity form the climax of the story.

Shylock's characterisation is composed of stereotypes, for instance greediness and vengefulness, although there were no legally practising Jews who lived in England during Shakespeare's time. Jews were expelled from the country in 1290 by Edward I in the Edict of Expulsion; this was not reversed until the mid-17th century (the Cromwell Era).

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