Statism in the context of "Imperial Japan"

The Empire of Japan, also known as the Japanese Empire or Imperial Japan, was the Japanese nation state that existed from the Meiji Restoration on January 3, 1868, until the Constitution of Japan took effect on May 3, 1947. From August 1910 to September 1945, it included the Japanese archipelago, the Kurils, Karafuto, Korea, and Taiwan. The South Seas Mandate and concessions such as the Kwantung Leased Territory were de jure not internal parts of the empire but dependent territories. In the closing stages of World War II, with Japan defeated alongside the rest of the Axis powers, the formalized surrender was issued on September 2, 1945, in compliance with the Potsdam Declaration of the Allies, and the empire's territory subsequently shrunk to cover only the Japanese archipelago resembling modern Japan.

Under the slogans of "Enrich the Country, Strengthen the Armed Forces" and "Promote Industry" which followed the Boshin War and the restoration of power to the emperor from the shogun, Japan underwent a period of large-scale industrialization and militarization, often regarded as the fastest modernization of any country to date. All of these aspects contributed to Japan's emergence as a great power following the First Sino-Japanese War, the Boxer Rebellion, the Russo-Japanese War, and World War I. Economic and political turmoil in the 1920s, including the Great Depression, led to the rise of militarism, nationalism, statism and authoritarianism, during which Japan joined the Axis alliance with Nazi Germany and Fascist Italy, conquering a large part of the Asia–Pacific; during this period, the Imperial Japanese Army (IJA) and the Imperial Japanese Navy (IJN) committed numerous atrocities and war crimes, including the Nanjing Massacre. There has been a debate over defining the political system of Japan as a dictatorship, which has been disputed due by the absence of a dictator, and over calling it fascist. The other suggested terms were para-fascism, militarism, corporatism, totalitarianism, and police state.

Kemalism (Turkish: Kemalizm, also archaically Kamâlizm) or Atatürkism (Atatürkçülük) is a political ideology based on the ideas of Mustafa Kemal Atatürk, the founder and first president of the Republic of Türkiye. Its symbol is the Six Arrows (Altı Ok).

Atatürk's Turkey was defined by sweeping political, social, cultural, and religious reforms designed to separate the Republican state from its Ottoman predecessor and embrace a Western lifestyle, including the establishment of secularism/laicism, state support of the sciences, gender equality, economic statism and more. Most of those policies were first introduced to and implemented in Turkey during Atatürk's presidency through his reforms.

The Republican People's Party (Turkish: Cumhuriyet Halk Partisi [dʒumhuːɾiˈjet haɫk 'paɾtisi] , CHP [dʒeːheːpeˑ]) is a Kemalist and social democratic political party in Turkey. It is the oldest political party in Turkey, founded by Mustafa Kemal Atatürk, the first president and founder of the modern Republic of Türkiye. The party is also cited as the founding party of modern Turkey. Its logo consists of the Six Arrows, which represent the foundational principles of Kemalism: republicanism, reformism, laicism, populism, nationalism, and statism. It is currently the second largest party in Grand National Assembly with 139 MPs, behind the ruling conservative Justice and Development Party (AKP).

The political party has its origins in the various resistance groups founded during the Turkish War of Independence, with most members being previously associated with the Committee of Union and Progress. Under the leadership of Mustafa Kemal Atatürk, they united in the 1919 Sivas Congress. In 1923, the "People's Party", soon adding the word "Republican" to its name, declared itself to be a political organisation and announced the establishment of the Turkish Republic, with Atatürk as its first president. As Turkey moved into its authoritarian one-party period, the CHP was the apparatus of implementing far reaching political, cultural, social, and economic reforms in the country.

Anarchy is a form of society without rulers. As a type of stateless society, it is commonly contrasted with states, which are centralized polities that claim a monopoly on violence over a permanent territory. Beyond a lack of government, it can more precisely refer to societies that lack any form of authority or hierarchy. While viewed positively by anarchists, the primary advocates of anarchy, it is viewed negatively by advocates of statism, who see it in terms of social disorder.

The word "anarchy" was first defined by Ancient Greek philosophy, which understood it to be a corrupted form of direct democracy, where a majority of people exclusively pursue their own interests. This use of the word made its way into Latin during the Middle Ages, before the concepts of anarchy and democracy were disconnected from each other in the wake of the Atlantic Revolutions. During the Age of Enlightenment, philosophers began to look at anarchy in terms of the "state of nature", a thought experiment used to justify various forms of hierarchical government. By the late 18th century, some philosophers began to speak in defence of anarchy, seeing it as a preferable alternative to existing forms of tyranny. This lay the foundations for the development of anarchism, which advocates for the creation of anarchy through decentralisation and federalism.

The Republican People's Party is a Kemalist and social democratic political party in Turkey. It is the oldest political party in Turkey, founded by Mustafa Kemal Atatürk, the first president and founder of the modern Republic of Turkey. The party is also cited as the founding party of modern Turkey. Its logo consists of the Six Arrows, which represent the foundational principles of Kemalism: republicanism, reformism, laicism, populism, nationalism, and statism. It is currently the second largest party in Grand National Assembly with 139 MPs, behind the ruling conservative Justice and Development Party (AKP).

The political party has its origins in the various resistance groups founded during the Turkish War of Independence, with most members being previously associated with the Committee of Union and Progress. Under the leadership of Mustafa Kemal Atatürk, they united in the 1919 Sivas Congress. In 1923, the "People's Party", soon adding the word "Republican" to its name, declared itself to be a political organisation and announced the establishment of the Turkish Republic, with Atatürk as its first president. As Turkey moved into its authoritarian one-party period, the CHP was the apparatus of implementing far reaching political, cultural, social, and economic reforms in the country.

Democratic confederalism (Kurdish: Konfederalîzma demokratîk), also known as Kurdish communalism, Öcalanism, or Apoism, is a political concept theorized by Kurdistan Workers Party (PKK) leader Abdullah Öcalan about a system of democratic self-organization with the features of a confederation based on the principles of autonomy, direct democracy, political ecology, feminism ("Jineology"), multiculturalism, self-defense, self-governance and elements of a cooperative economy. Influenced by social ecology, libertarian municipalism, Middle Eastern history and general state theory [de], Öcalan presents the concept as a political solution to Kurdish national aspirations, as well as other fundamental problems in countries in the region deeply rooted in class society, and as a route to freedom and democratization for people around the world.

Although the liberation struggle of the PKK was originally guided by the prospect of creating a Kurdish nation state on a Marxist–Leninist basis, Öcalan became disillusioned with the nation-state model and state socialism. Influenced by ideas from Western thinkers such as the libertarian municipalist and former anarchist Murray Bookchin, Öcalan reformulated the political objectives of the Kurdish liberation movement, abandoning the old statist and centralizing socialist project for a radical and renewed proposal for a form of libertarian socialism that no longer aims at building an independent state separate from Turkey, but at establishing an autonomous, democratic and decentralized entity based on the ideas of democratic confederalism.

Propaganda of the deed, or propaganda by the deed, is a type of direct action intended to influence public opinion. The action itself is meant to serve as an example for others to follow, acting as a catalyst for social revolution.

It is primarily associated with acts of violence perpetrated by proponents of insurrectionary anarchism in the late 19th and early 20th century, including bombings and assassinations aimed at the state, the ruling class in a spirit of anti-capitalism, and church arsons targeting religious groups, even though propaganda of the deed also had non-violent applications. These acts of terrorism were intended to ignite a "spirit of revolt" by demonstrating the state, the middle and upper classes, and religious organizations were not omnipotent as well as to provoke the State to become escalatingly repressive in its response. The 1881 London Social Revolutionary Congress gave the tactic its approval.