St Augustine in the context of "On the Trinity"

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⭐ Core Definition: St Augustine

Augustine of Hippo (/ɔːˈɡʌstɪn/ aw-GUST-in, US also /ˈɔːɡəstiːn/ AW-gə-steen; Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430) was a theologian and philosopher, the bishop of Hippo Regius from Thagaste in Numidia Cirtensis, (present-day Souk Ahras, Algeria). His writings deeply influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include The City of God, On Christian Doctrine, and Confessions.

According to his contemporary, Jerome of Stridon, Augustine "established anew the ancient Faith". In his youth he was drawn to the Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin and made significant contributions to the development of just war theory. When the Western Roman Empire began to disintegrate, Augustine imagined the Church as a spiritual City of God, distinct from the material Earthly City. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity.

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St Augustine in the context of Christianity and violence

Christians have had diverse attitudes towards violence and nonviolence over time. Both currently and historically, there have been four attitudes towards violence and war and four resulting practices of them within Christianity: non-resistance, Christian pacifism, just war, and preventive war (Holy war, e.g., the Crusades). In the Roman Empire, the early church adopted a nonviolent stance when it came to war because the imitation of Jesus's sacrificial life was preferable to it. The concept of "Just War", the belief that limited uses of war were acceptable, originated in the writings of earlier non-Christian Roman and Greek thinkers such as Cicero and Plato. Later, this theory was adopted by Christian thinkers such as St Augustine, who like other Christians, borrowed much of the just war concept from Roman law and the works of Roman writers like Cicero. Even though "Just War" concept was widely accepted early on, warfare was not regarded as a virtuous activity and expressing concern for the salvation of those who killed enemies in battle, regardless of the cause for which they fought, was common. Concepts such as "Holy war", whereby fighting itself might be considered a penitential and spiritually meritorious act, did not emerge before the 11th century.

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LINKED FROM (PARENTS)
← Christianity and violence
LINKS TO (CHILDREN)
American English → Latin language → Bishop of Hippo Regius → Thagaste → Numidia (Roman province) → Souk Ahras → Western philosophy → Western Christianity → Latin Church Fathers → Patristic Period → The City of God → De Doctrina Christiana → Confessions (Augustine) → Jerome → Manichaeism → Hellenistic philosophy → Neoplatonism → Grace in Christianity → Original sin → Just war theory → Western Roman Empire → New Jerusalem → Trinity → First Council of Nicaea → First Council of Constantinople → On the Trinity →