St. Petersburg in the context of "Bolsheviks"

Don Quixote is a ballet in three acts, based on episodes taken from the famous novel Don Quixote de la Mancha by Miguel de Cervantes. It was originally choreographed by Marius Petipa to the music of Ludwig Minkus and first presented by Moscow's Bolshoi Ballet on 26 December [O.S. 14 December] 1869. Petipa and Minkus revised the ballet into a more elaborate and expansive version in five acts and eleven scenes for the Mariinsky Ballet, first presented on 21 November [O.S. 9 November] 1871 at the Imperial Bolshoi Kamenny Theatre of St. Petersburg.

All modern productions of the Petipa/Minkus ballet are derived from the version staged by Alexander Gorsky for the Bolshoi Theatre of Moscow in 1900, a production the ballet master staged for the Imperial Ballet of St. Petersburg in 1902.

Phanagoria (Ancient Greek: Φαναγόρεια, romanized: Phanagóreia; Russian: Фанагория, romanized: Fanagoriya) was the largest ancient Greek city on the Taman peninsula, spread over two plateaus along the eastern shore of the Cimmerian Bosporus.

The city was a large emporium for all the traffic between the coast of the Maeotian marshes and the countries on the southern side of the Caucasus. It was the eastern capital of the Bosporan Kingdom, with Panticapaeum being the western capital. Strabo described it as a noteworthy city which was renowned for its trade. It was briefly a Catholic Metropolitan Archdiocese while a medieval Genoese colony under the name Matrega, it remains a Latin Catholic titular see.

Konrad Wallenrod is an 1828 narrative poem, in Polish, by Adam Mickiewicz, set in the 14th-century Grand Duchy of Lithuania.

Mickiewicz wrote it, while living in St. Petersburg, Russia, in protest against the late-18th-century partitions of the Polish–Lithuanian Commonwealth by the Russian Empire, the Kingdom of Prussia, and the Habsburg monarchy.

The history of Russia begins with the histories of the East Slavs. The traditional start date of specifically Russian history is the establishment of the Rus' state in the north in the year 862, ruled by Varangians. In 882, Prince Oleg of Novgorod seized Kiev, uniting the northern and southern lands of the Eastern Slavs under one authority, moving the governance center to Kiev by the end of the 10th century, and maintaining northern and southern parts with significant autonomy from each other. The state adopted Christianity from the Byzantine Empire in 988, beginning the synthesis of Byzantine, Slavic and Scandinavian cultures that defined Russian culture for the next millennium. Kievan Rus' ultimately disintegrated as a state due to the Mongol invasions in 1237–1240. After the 13th century, Moscow emerged as a significant political and cultural force, driving the unification of Russian territories. By the end of the 15th century, many of the petty principalities around Moscow had been united with the Grand Duchy of Moscow, which took full control of its own sovereignty under Ivan the Great.

Ivan the Terrible transformed the Grand Duchy into the Tsardom of Russia in 1547. However, the death of Ivan's son Feodor I without issue in 1598 created a succession crisis and led Russia into a period of chaos and civil war known as the Time of Troubles, ending with the coronation of Michael Romanov as the first Tsar of the Romanov dynasty in 1613. During the rest of the seventeenth century, Russia completed the exploration and conquest of Siberia, claiming lands as far as the Pacific Ocean by the end of the century. Domestically, Russia faced numerous uprisings of the various ethnic groups under their control, as exemplified by the Cossack leader Stenka Razin, who led a revolt in 1670–1671. In 1721, in the wake of the Great Northern War, Tsar Peter the Great renamed the state as the Russian Empire; he is also noted for establishing St. Petersburg as the new capital of his Empire, and for his introducing Western European culture to Russia. In 1762, Russia came under the control of Catherine the Great, who continued the westernizing policies of Peter the Great, and ushered in the era of the Russian Enlightenment. Catherine's grandson, Alexander I, repulsed an invasion by the French Emperor Napoleon, leading Russia into the status of one of the great powers.

Wladimir Petrovich Köppen (/ˈkɜːpən/ KUR-pən; German: [ˈkœpn̩]; Russian: Влади́мир Петро́вич Кёппен, romanized: Vladímir Petróvich Kyoppen, IPA: [vlɐˈdʲimʲɪr pʲɪˈtrovʲɪtɕ ˈkʲɵp(ː)ʲɪn]; 25 September 1846 – 22 June 1940) was a Russian–German geographer, meteorologist, climatologist and botanist. After studies in St. Petersburg, he spent the bulk of his life and professional career in Germany and Austria. The Köppen climate classification system, named after a proposal he first made in 1884, with some modifications, is still widely used. Köppen made significant contributions to several branches of science, and coined the name aerology for the science of the upper atmosphere.

The Treaty of Nystad, or the Treaty of Uusikaupunki, was the last peace treaty of the Great Northern War of 1700–1721. It was concluded between the Tsardom of Russia and the Swedish Empire on 10 September [O.S. 30 August] 1721 in the then Swedish town of Nystad (Uusikaupunki, in the south-west of present-day Finland). Sweden had settled with the other parties in Stockholm (1719 and 1720) and in Frederiksborg (1720).

During the war Peter I of Russia had occupied all Swedish possessions on the eastern Baltic coast: Swedish Ingria (where he began to build the soon-to-be Russian capital of St. Petersburg in 1703), Swedish Estonia and Swedish Livonia (which had capitulated in 1710), and Finland.

This list of tallest church buildings ranks church buildings by height. From the Middle Ages until the advent of the skyscraper, Christian church buildings were often the world's tallest buildings. From 1311, when the spire of Lincoln Cathedral surpassed the height of the Great Pyramid of Giza, until the Washington Monument was completed in 1884, a succession of church buildings held this title.

• The tallest church building in the world is the Sagrada Família in Barcelona, which surpassed Ulm Minster (161.53 m) on 30 October 2025 when its central tower reached 162.91 m. The tower is intended to reach 172 m when completed, expected in 2026.
• The tallest church building in the world until 2025 was the Ulm Minster (161.53 m), the main Lutheran congregation in Ulm, Germany.
• The tallest domed church building, and the tallest Catholic church until surpassed by Sagrada Família, is the Basilica of Our Lady of Peace (158 m) in Yamoussoukro, Ivory Coast.
• The tallest cathedral as well as the tallest church building with two steeples is Cologne Cathedral (157.22 m) in Cologne, Germany.
• The tallest domed cathedral as well as the tallest Eastern Orthodox is People's Salvation Cathedral (132 m) in Bucharest, Romania.
• The tallest brickwork church building is St Martin's Church (130.6 m) in Landshut, Germany.
• The tallest brickwork church building with two steeples is St Mary's Church (125 m) in Lübeck, Germany.
• The tallest wooden church building is Săpânța-Peri Monastery church (78 m) in Săpânța, Romania.
• The tallest church building in the Americas is the Cathedral of Maringá (124 m) in Maringá, Brazil.

The cities with the most churches surpassing 99 metres (325 feet) are Hamburg (5 of the 29 tallest churches, with 5 towers overall), Lübeck (4 of the 56 tallest churches, two of which with twin towers → 6 towers overall), Vienna (2), Tallinn (2), St. Petersburg (2), New York City (2), Dortmund (2) and Stralsund (2).

Brandt's cormorant (Urile penicillatus) is a strictly marine bird of the cormorant family of seabirds that inhabits the Pacific coast of North America. It ranges, in the summer, from Alaska to the Gulf of California, but the population north of Vancouver Island migrates south during the winter. Its specific name, penicillatus is Latin for a painter's brush (pencil of hairs), in reference to white plumes on its neck and back during the early breeding season. The common name honors the German naturalist Johann Friedrich von Brandt of the Academy of Sciences at St. Petersburg, who described the species from specimens collected on expeditions to the Pacific during the early 19th century.

Russian formalism was a school of literary theory in Russia from the 1910s to the 1930s. It includes the work of a number of highly influential Russian and Soviet scholars, such as Viktor Shklovsky, Yuri Tynianov, Vladimir Propp, Boris Eikhenbaum, Roman Jakobson, Boris Tomashevsky, and Grigory Gukovsky, who revolutionised literary criticism between 1914 and the 1930s by establishing the specificity and autonomy of poetic language and literature. Russian formalism exerted a major influence on thinkers like Mikhail Bakhtin and Juri Lotman as well as on structuralism as a whole. The movement's members had a large impact on modern literary criticism as it developed in the structuralist and post-structuralist periods. Under Stalin it became a pejorative term for elitist art.

Russian formalism was a diverse movement, producing no unified doctrine, and no consensus amongst its proponents on a central aim to their endeavours. In fact, "Russian Formalism" describes two distinct movements: the OPOJAZ (Obshchestvo Izucheniia Poeticheskogo Yazyka, Society for the Study of Poetic Language) in St. Petersburg and the Moscow Linguistic Circle. Therefore, it is more precise to refer to the "Russian Formalists," rather than to use the broader and more abstract term of "Formalism."