Speech acts in the context of "John Searle"

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⭐ Core Definition: Speech acts

In the philosophy of language and linguistics, a speech act is an utterance considered as an instance of action in a social context rather than as the mere expression of a proposition. To say "I resign", "I apologise" or "You're fired" is, in suitable circumstances, to perform the very act of resigning, apologising or dismissing, not simply to describe it. Speech-act theory therefore treats speaking a language as a kind of rule-governed social behaviour in which people make claims, issue orders, ask questions, make promises and so on by means of utterances.

Following J. L. Austin and John R. Searle, many accounts distinguish at least three levels of act in ordinary utterances: the locutionary act of producing a meaningful expression, the illocutionary act performed in saying something (such as asserting, warning, requesting or promising), and the perlocutionary act consisting in its further effects on an audience, such as persuading, amusing or alarming them. Later work has added notions such as metalocutionary acts, which organise or comment on the discourse itself, and has analysed performative utterances and indirect speech acts, in which one kind of act is performed by way of another.

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Speech acts in the context of J. L. Austin

John Langshaw Austin OBE FBA (26 March 1911 – 8 February 1960) was an English philosopher of language and leading proponent of ordinary language philosophy, best known for developing the theory of speech acts.

Austin pointed out that we use language to do things as well as to assert things, and that the utterance of a statement like "I promise to do so-and-so" is best understood as doing something—here, making a promise—rather than making an assertion about anything; hence the title of one of his best-known works, How to Do Things with Words (1955).

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Speech acts in the context of Illocutionary act

The concept of illocutionary acts was introduced into linguistics by the philosopher J. L. Austin in his investigation of the various aspects of speech acts. In his framework, locution is what was said and meant, illocution is what was done, and perlocution is what happened as a result.

When somebody says "Is there any salt?" at the dinner table, the illocutionary act is a request: "please give me some salt" even though the locutionary act (the literal sentence) was to ask a question about the presence of salt. The perlocutionary act (the actual effect), might be to cause somebody to pass the salt.

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Speech acts in the context of Discourse analysis

Discourse analysis (DA), or discourse studies, is an approach to the analysis of written, spoken, or sign language, including any significant semiotic event.

The objects of discourse analysis (discourse, writing, conversation, communicative event) are variously defined in terms of coherent sequences of sentences, propositions, speech, or turns-at-talk. Contrary to much of traditional linguistics, discourse analysts not only study language use 'beyond the sentence boundary' but also prefer to analyze 'naturally occurring' language use, not invented examples. Text linguistics is a closely related field. The essential difference between discourse analysis and text linguistics is that discourse analysis aims at revealing socio-psychological characteristics of a person/persons rather than text structure.

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Speech acts in the context of Felicity conditions

In linguistics and philosophy of language, an utterance is felicitous if it is pragmatically well-formed. An utterance can be infelicitous because it is self-contradictory, trivial, irrelevant, or because it is somehow inappropriate for the context of utterance. Researchers in semantics and pragmatics use felicity judgments much as syntacticians use grammaticality judgments. An infelicitous sentence is marked with the pound sign.

The terms felicitous and infelicitous were first proposed by J. L. Austin as part of his theory of speech acts. In his thinking, a performative utterance is neither true nor false, but can instead be deemed felicitous or infelicitous according to a set of conditions whose interpretation differs depending on whether the utterance in question is a declaration ("I sentence you to death"), a request ("I ask that you stop doing that") or a warning ("I warn you not to jump off the roof").

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