Sophia (gnosticism) in the context of "Nag Hammadi library"

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⭐ Core Definition: Sophia (gnosticism)

Sophia (Koine Greek: Σοφíα "Wisdom", Coptic: ⲧⲥⲟⲫⲓⲁ "the Sophia") is a figure, along with Knowledge (γνῶσις gnosis, Coptic: ⲧⲥⲱⲟⲩⲛ tsōwn), among many of the early Christian knowledge theologies grouped by the heresiologist Irenaeus as gnostikoi (γνωστικοί), "knowing". Gnosticism is a 17th-century term expanding the definition of Irenaeus' groups to include other syncretic faiths and the Greco-Roman mysteries.

In Gnosticism, Sophia is a feminine figure, analogous to the human soul but also simultaneously one of the feminine aspects of God. Gnostics held that she was the syzygy, or female twin, of Jesus, i.e. the Bride of Christ, and the Holy Spirit of the Trinity. She is occasionally referred to by the term Achamōth (Ἀχαμώθ, Hebrew: חכמה chokmah) and as Prunikos (Προύνικος). In the Nag Hammadi texts, Sophia is the highest aeon or anthropic emanation of the godhead.

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Sophia (gnosticism) in the context of Irenaeus

Irenaeus (/ɪrɪˈnəs/ or /ˌrɪˈnəs/; Ancient Greek: Εἰρηναῖος, romanizedEirēnaîos; c. 125 – c. 202 AD) was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by opposing Gnostic interpretations of Christian Scripture and defending orthodoxy. Originating from Smyrna, he had seen and heard the preaching of Polycarp, who in turn was said to have heard John the Evangelist.

Chosen as Bishop of Lugdunum, now Lyon, Irenaeus wrote his best-known work Against Heresies around 180 as a refutation of gnosticism, in particular that of Valentinus. To counter the doctrines of the gnostic sects claiming secret wisdom, he offered three pillars of orthodoxy: the scriptures, the tradition said to be handed down from the apostles, and the teaching of the apostles' successors. He is the earliest surviving witness to regard all four of the now-canonical gospels as essential.

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