Socialism in the context of "Criticism of capitalism"

Political philosophy studies the theoretical and conceptual foundations of politics. It examines the nature, scope, and legitimacy of political institutions, such as states. The field investigates different forms of government, ranging from democracy to authoritarianism, and the values guiding political action, like justice, equality, and liberty. As a normative field, political philosophy focuses on desirable norms and values, in contrast to political science, which emphasizes empirical description.

Political ideologies are systems of ideas and principles that outline how society should work. Anarchism rejects the coercive power of centralized governments. It proposes a stateless society to promote liberty and equality. Conservatism seeks to preserve traditional institutions and practices. It is skeptical of the human ability to radically reform society, arguing that drastic changes can destroy the wisdom of past generations. Liberals advocate for individual rights and liberties, the rule of law, private property, and tolerance. They believe that governments should protect these values to enable individuals to pursue personal goals without external interference. Socialism emphasizes collective ownership and equal distribution of basic goods. It seeks to overcome sources of inequality, including private ownership of the means of production, class systems, and hereditary privileges. Other strands of political philosophy include environmentalism, realism, idealism, consequentialism, perfectionism, nationalism, individualism, and communitarianism.

Collective ownership is the ownership of private property by all members of a group. The breadth or narrowness of the group can range from a whole society to a set of coworkers in a particular enterprise (such as one collective farm). In the latter narrower sense, collective ownership is distinguished from common ownership and the commons, which implies open access, the holding of assets in common, and the negation of ownership as such. Collective ownership of the means of production is the defining characteristic of socialism, where collective ownership can refer to society-wide ownership (social ownership) or to cooperative ownership by an organization's members. When contrasted with public ownership, collective ownership commonly refers to group ownership (such as a producer cooperative).

Nationalism is an ideology or movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-determination) over its perceived homeland to create a nation-state. It holds that the nation should govern itself, free from outside interference (self-governance), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, homeland, language, politics (or government), religion, traditions or belief in a shared singular history, and to promote national unity or solidarity. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms are ethnic nationalism and civic nationalism.

The moral value of nationalism, the relationship between nationalism and patriotism, and the compatibility of nationalism and cosmopolitanism are all subjects of philosophical debate. Nationalism can be combined with diverse political goals and ideologies such as conservatism (national conservatism and right-wing populism) or socialism (left-wing nationalism).

Christianity in Kosovo has a long-standing tradition dating to the Roman Empire. The entire Balkan region had been Christianized by the Roman, Byzantine, First Bulgarian Empire, Serbian Kingdom, Second Bulgarian Empire, and Serbian Empire till 13th century. After the Battle of Kosovo in 1389 until 1912, Kosovo was part of the Muslim Ottoman Empire, and a high level of Islamization occurred. During the time period after World War II, Kosovo was ruled by secular socialist authorities in the Socialist Federal Republic of Yugoslavia (SFRY). During that period, Kosovars became increasingly secularized. Today, 87% of Kosovo's population are from Muslim family backgrounds, most of whom are ethnic Albanians, but also including Slavic speakers (who mostly identify themselves as Gorani or Bosniaks) and Turks.

The Spanish Civil War (Spanish: guerra civil española) was fought from 1936 to 1939 between the Republicans and the Nationalists. Republicans were loyal to the left-leaning Popular Front government of the Second Spanish Republic and included socialists, anarchists, communists, and separatists. The opposing Nationalists who established the Spanish State were an alliance of fascist Falangists, monarchists, conservatives, and traditionalists supported by Nazi Germany and Fascist Italy and led by a military junta among whom General Francisco Franco quickly achieved a preponderant role. Due to the international political climate at the time, the war was variously viewed as class struggle, a religious struggle, or a struggle between dictatorship and republican democracy, between revolution and counterrevolution, or between fascism and communism. The Nationalists won the war, which ended in early 1939, and ruled Spain until Franco's death in November 1975.

The war began after the partial failure of the coup d'état of July 1936 against the Popular Front government by a group of generals of the Spanish Republican Armed Forces. The Nationalist faction consisted of right-wing groups, including Christian traditionalist party CEDA, monarchists, including both the opposing Alfonsists and the religious conservative Carlists, and the Falange Española de las JONS, a fascist political party. However, rebelling units in almost all important cities did not gain control, leaving Spain militarily and politically divided. The rebellion was countered with the help of arming left-wing social movements and parties and formation of militias, what led to rapid socioeconomic and political transformation in the Republican zone, referred to as the Spanish Revolution. The Nationalist forces received munitions, soldiers, and air support from Fascist Italy and Nazi Germany while the Republican side received support from the Soviet Union and Mexico. Other countries, such as the United Kingdom, France, and the United States, continued to recognise the Republican government but followed an official policy of non-intervention. Despite this policy, tens of thousands of citizens from non-interventionist countries directly participated in the conflict, mostly in the pro-Republican International Brigades.

In political science, the term class struggle, class conflict, or class war refers to the economic antagonism and political tension that exist among social classes because of clashing interests, competition for limited resources, and inequalities of power in the socioeconomic hierarchy. In its simplest manifestation, class struggle refers to the conflict between classes within class systems .

In the writings of several leftist, socialist, and communist theorists, notably those of Karl Marx, class struggle is a core tenet and a practical means for effecting radical sociopolitical transformations for the majority working class. It is also a central concept within conflict theories of sociology and political philosophy.

The country of Georgia became part of the Russian Empire in the 19th century. Throughout the early modern period, the Muslim Ottoman and Persian empires had fought over various fragmented Georgian kingdoms and principalities; by the 18th century, Russia emerged as the new imperial power in the region. Since Russia was an Orthodox Christian state like Georgia, the Georgians increasingly sought Russian help. In 1783, Heraclius II of the eastern Georgian kingdom of Kartli-Kakheti forged an alliance with the Russian Empire, whereby the kingdom became a Russian protectorate and abjured any dependence on its suzerain Persia. The Russo-Georgian alliance, however, backfired as Russia was unwilling to fulfill the terms of the treaty, proceeding to annex the troubled kingdom in 1801, and reducing it to the status of a Russian region (Georgia Governorate). In 1810, the western Georgian kingdom of Imereti was annexed as well. Russian rule over Georgia was eventually acknowledged in various peace treaties with Persia and the Ottomans, and the remaining Georgian territories were absorbed by the Russian Empire in a piecemeal fashion in the course of the 19th century.

Until 1918, Georgia would be part of the Russian Empire. Russian rule offered the Georgians security from external threats, but it was also often heavy-handed and insensitive to locals. By the late 19th century, discontent with the Russian authorities led to a growing national movement. The Russian Imperial period, however, brought unprecedented social and economic change to Georgia, with new social classes emerging: the emancipation of the serfs freed many peasants but did little to alleviate their poverty; the growth of capitalism created an urban working class in Georgia. Both peasants and workers found expression for their discontent through revolts and strikes, culminating in the Revolution of 1905. Their cause was championed by the socialist Mensheviks, who became the dominant political force in Georgia in the final years of Russian rule. Georgia finally won its independence in 1918, less as a result of the nationalists' and socialists' efforts, than from the collapse of the Russian Empire in World War I.