Social class


Social class
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Social class in the context of Fuero

Fuero (Spanish: [ˈfweɾo]), Fur (Catalan: [ˈfuɾ]), Foro (Galician: [ˈfɔɾʊ]), Foru (Basque: [foɾu]) or Fueru (Asturian: ['fweru]) is a Spanish legal term and concept. The word comes from Latin forum, an open space used as a market, tribunal and meeting place. The same Latin root is the origin of the French terms for and foire, and the Portuguese terms foro and foral; all of these words have related, but somewhat different meanings.

The Spanish term fuero has a wide range of meanings, depending upon its context. It has meant a compilation of laws, especially a local or regional one; a set of laws specific to an identified class or estate (for example fuero militar, comparable to a military code of justice, or fuero eclesiástico, specific to the Roman Catholic Church). In many of these senses, its equivalent in medieval England would be the custumal.

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Social class in the context of Medical sociology

Medical sociology is the sociological analysis of health, Illness, differential access to medical resources, the social organization of medicine, Health Care Delivery, the production of medical knowledge, selection of methods, the study of actions and interactions of healthcare professionals, and the social or cultural (rather than clinical or bodily) effects of medical practice. The field commonly interacts with the sociology of knowledge, science and technology studies, and social epistemology. Medical sociologists are also interested in the qualitative experiences of patients, doctors, and medical education; often working at the boundaries of public health, social work, demography and gerontology to explore phenomena at the intersection of the social and clinical sciences. Health disparities commonly relate to typical categories such as class, race, ethnicity, immigration, gender, sexuality, and age. Objective sociological research findings quickly become a normative and political issue.

Early work in medical sociology was conducted by Lawrence J Henderson whose theoretical interests in the work of Vilfredo Pareto inspired Talcott Parsons' interests in sociological systems theory. Parsons is one of the founding fathers of medical sociology, and applied social role theory to interactional relations between sick people and others. Later other sociologists such as Eliot Freidson have taken a conflict theory perspective, looking at how the medical profession secures its own interests. Key contributors to medical sociology since the 1950s include Howard S. Becker, Mike Bury, Peter Conrad, Jack Douglas, Eliot Freidson, David Silverman, Phil Strong, Bernice Pescosolido, Carl May, Anne Rogers, Anselm Strauss, Renee Fox, and Joseph W. Schneider.

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Social class in the context of Hate speech

Hate speech is a term with varied meaning and has no single, consistent definition. Cambridge Dictionary defines hate speech as "public speech that expresses hate or encourages violence towards a person or group based on something such as race, religion, sex, or sexual orientation". The Encyclopedia of the American Constitution states that hate speech is "usually thought to include communications of animosity or disparagement of an individual or a group on account of a group characteristic such as race, color, national origin, sex, disability, religion, or sexual orientation". Hate speech can include incitement based on social class or political beliefs. There is no single definition of what constitutes "hate" or "disparagement". Legal definitions of hate speech vary from country to country.

There has been much debate over freedom of speech, hate speech, and hate speech legislation. The laws of some countries describe hate speech as speech, gestures, conduct, writing, or displays that incite violence or prejudicial actions against a group or individuals on the basis of their membership in the group, or that disparage or intimidate a group or individuals on the basis of their membership in the group. The law may identify protected groups based on certain characteristics. In some countries, a victim of hate speech may seek redress under civil law, criminal law, or both. In the United States, what is usually labelled "hate speech" is constitutionally protected.

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Social class in the context of Humanitarianism

Humanitarianism is an ideology centered on the value of human life, whereby humans practice benevolent treatment and provide assistance to other humans to reduce suffering and improve the conditions of humanity for moral, altruistic, and emotional reasons.

One aspect involves voluntary emergency aid overlapping with human rights advocacy, actions taken by governments, development assistance, and domestic philanthropy. Other critical issues include correlation with religious beliefs, motivation of aid between altruism, market affinity, social controlimperialism and neo-colonialism, gender and class relations, and humanitarian agencies. A practitioner is known as a humanitarian.

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Social class in the context of Place identity

Place identity or place-based identity refers to a cluster of ideas about place and identity in the fields of geography, urban planning, urban design, environmental psychology, ecocriticism and urban sociology/ecological sociology. Place identity is sometimes called urban character, neighbourhood character or local character. Place identity has become a significant issue in the last 50 years in urban planning and design. Place identity concerns the meaning and significance of places for their inhabitants and users, and how these meanings contribute to individuals' conceptualizations of self. Place identity also relates to the context of modernity, history and the politics of representation. In other words, historical determinism, which intersects historical events, social spaces and groups by gender, class, ethnicity. In this way, it explores how spaces have evolved over time by exploring the social constructs through time and the development of space, place and power. To the same extent, the politics of representation is brought into context, as the making of place identity in a community also relates to the exclusion or inclusion in a community. Through this, some have argued that place identity has become an area for social change because it gives marginalized communities agency over their own spaces. In the same respect, it is argued that place identity has also been used to intervene social change and perpetuate oppression from a top-down approach by creating segregated spaces for marginalized communities.

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Social class in the context of Privilege (sociology)

Social privilege is an advantage or entitlement that benefits individuals belonging to certain groups, often to the detriment of others. Privileged groups can be advantaged based on social class, wealth, education, caste, age, height, skin color, physical fitness, nationality, geographic location, cultural differences, ethnic or racial category, gender, gender identity, neurodiversity, physical disability, sexual orientation, religion, and other differentiating factors. Individuals can be privileged in one area, such as education, and not privileged in another area, such as health. The amount of privilege any individual has may change over time, such as when a person becomes disabled, or when a child becomes a young adult.

The concept of privilege is generally considered to be a theoretical concept used in a variety of subjects and often linked to social inequality. Privilege is also linked to social and cultural forms of power. It began as an academic concept, but has since been invoked more widely, outside of academia. This subject is based on the interactions of different forms of privilege within certain situations. It can be understood as the inverse of social inequality, in that it focuses on how power structures in society aid societally privileged people, as opposed to how those structures oppress others.

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Social class in the context of Supremacism

Supremacism is the belief that a certain group of people is superior to, and should have authority over, all others. The presumed superior group can be defined by various characteristics, including age, sex, race, ethnicity, religion, sexual orientation, language, social class, ideology, nationality, culture, generation, or any other human attribute.

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Social class in the context of Pyramid of Capitalist System

The Pyramid of Capitalist System is a common name of a 1911 American cartoon caricature critical of capitalism, copied from a Russian flyer of c. 1901. The graphic focus is on stratification by social class and economic inequality. The work has been described as "famous", "well-known and widely reproduced". A number of derivative works exist.

It was published in 1911 by the Industrial Worker (The International Publishing Co., Cleveland, Ohio), a newspaper of the Industrial Workers of the World, and attributed to "Nedeljkovich, Brashich, & Kuharich".

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Social class in the context of Conflict theories

Conflict theories are perspectives in political philosophy and sociology which argue that individuals and groups (social classes) within society interact on the basis of conflict rather than agreement, while also emphasizing social psychology, historical materialism, power dynamics, and their roles in creating power structures, social movements, and social arrangements within a society. Conflict theories often draw attention to power differentials, such as class conflict, or a conflict continuum. Power generally contrasts historically dominant ideologies, economies, currencies or technologies. Accordingly, conflict theories represent attempts at the macro-level analysis of society.

Many political philosophers and sociologists have been framed as having conflict theories, dating back as far as Plato's idea of the tripartite soul of The Republic, to Hobbes' ideas in The Leviathan. Other historical political philosophers associated with having "conflict theories" include Jean Bodin, Adam Smith, John Stuart Mill, Thomas Robert Malthus, Karl Marx, and Georg Simmel. Georg Simmel was one of the earliest sociologists to formally use "conflict" as a framework to understand social change, writing about the topic in his 1908 book, "Conflict and the Web of Group Affiliations".

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