Slavic people in the context of "Slavic Europe"

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Slavic people in the context of Slavs

The Slavs or Slavic people are a major ethnic group in Europe. They speak Slavic languages and preserve Slavic culture. There are 13 Slavic countries in Europe, which include: Poland, the Czech Republic, Slovakia, Russia, Belarus, Ukraine, Slovenia, Croatia, Bosnia and Herzegovina, Serbia, Montenegro, North Macedonia, and Bulgaria; the Slavs comprise a population of around 300 million people. There are three different Slavic ethnic groups: the West Slavs, the East Slavs, and the South Slavs; the Poles, Silesians, Kashubians, Sorbs, Czechs, and Slovaks are West Slavs; Russians, Belarusians, Ukrainians, and Rusyns are East Slavs; while Slovenes, Resians, Croats, Bosniaks, Serbs, Montenegrins, Torlakians, the Gorani, the Torbeši, Macedonians, and Bulgarians are South Slavs. Slavs are geographically distributed throughout the northern parts of Eurasia; they predominantly inhabit Central Europe, Eastern Europe, Southeastern Europe, and Northern Asia, though there is a large Slavic minority scattered across the Baltic states and Central Asia, and a substantial Slavic diaspora in the Americas, Western Europe, and Northern Europe.

Early Slavs lived during the Migration Period and the Early Middle Ages (approximately from the 5th to the 10th century AD), and came to control large parts of Central, Eastern, and Southeast Europe between the sixth and seventh centuries. Beginning in the 7th century, they were gradually Christianized. By the 12th century, they formed the core population of a number of medieval Christian states: East Slavs in the Kievan Rus', South Slavs in the Bulgarian Empire, the Principality of Serbia, the Duchy of Croatia and the Banate of Bosnia, and West Slavs in the Principality of Nitra, Great Moravia, the Duchy of Bohemia, and the Kingdom of Poland.

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Slavic people in the context of Pan-Slavism

Pan-Slavism is a political ideology that originated in the mid-19th century, emphasizing integrity and unity among the Slavic peoples. Its main impact occurred in the Balkans, where non-Slavic empires had ruled the South Slavs for centuries. These were mainly the Byzantine Empire, Austria-Hungary, the Ottoman Empire, and Venice.

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Slavic people in the context of Samo's Empire

Samo (c. 600c. 658) was the founder and sole ruler of the first recorded political union of Slavic tribes, known as Samo's Empire ("realm", "kingdom", or "tribal union"), ruling from 623 until his death in 658. The question about his origins is unresolved. According to Fredegar, Samo was a Frankish merchant from Sens. However, according to Conversio Carantanorum, Samo was of Slavic origin. One of his origin theories suggests that Samo was a Slav who fled persecution in the Frankish lands and sought refuge in Bohemia.

Samo built his career by unifying several Slavic tribes against the robber raiders from the nearby settled Avars and raising a rebellion against Avar rule, showing such bravery and command skills in battle that he was elected "King of the Slavs" (Latin: rex Sclavorum). In 631, Samo successfully defended his realm against the Frankish Kingdom in the three-day Battle of Wogastisburg.

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Slavic people in the context of Klezmer

Klezmer (Yiddish: קלעזמער or כּלי־זמר) is an instrumental musical tradition of the Ashkenazi Jews of Central and Eastern Europe. The essential elements of the tradition include dance tunes, ritual melodies, and virtuosic improvisations played for listening; these would have been played at weddings and other social functions. The musical genre incorporated elements of many other musical genres including Ottoman (especially Greek and Romanian) music, Baroque music, German and Slavic folk dances, and religious Jewish music. As the music arrived in the United States, it lost some of its traditional ritual elements and adopted elements of American big band and popular music. Among the European-born klezmers who popularized the genre in the United States in the 1910s and 1920s were Dave Tarras and Naftule Brandwein; they were followed by American-born musicians such as Max Epstein, Sid Beckerman and Ray Musiker.

After the destruction of Jewish life in Eastern Europe during the Holocaust, and a general fall in the popularity of klezmer music in the United States, the music began to be popularized again in the late 1970s in the so-called Klezmer Revival. During the 1980s and onwards, musicians experimented with traditional and experimental forms of the genre, releasing fusion albums combining the genre with jazz, punk, and other styles. By the 1980s and 1990s the American revival spread to Europe and inspired a new interest in the genre in places such as Germany, France, Poland and Russia. A parallel tradition has also continued in Israel with such figures as Moussa Berlin.

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Slavic people in the context of Conversio Bagoariorum et Carantanorum

The Conversio Bagoariorum et Carantanorum ("The Conversion of the Bavarians and the Carantanians") is a Latin history written in Salzburg in the 870s. It describes the life and career of Salzburg's founding saint Rupert (d. 710), notably his missionary work in Bavaria, and the activities of the bishops and abbots in the Archdiocese of Salzburg. It concludes with a brief history of Carantania.

The work may have been written by Adalwin himself, the then resident Archbishop of Salzburg. It was intended to give Louis the German a particular historical perspective on a recent collision between the missionary work conducted from Salzburg and that pursued by the brothers Cyril and Methodius, who preached the new religion among the Slavic people of Great Moravia and Pannonia.

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