Slavery in ancient Sparta in the context of "Penestai"

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⭐ Core Definition: Slavery in ancient Sparta

Slavery was a widely accepted practice in ancient Greece, as it was in contemporaneous societies. The principal use of slaves was in agriculture, but they were also used in stone quarries or mines, as domestic servants, or even as a public utility, as with the demosioi of Athens.

Modern historiographical practice distinguishes between chattel slavery slavery (where the slave was regarded as a piece of property, as opposed to a member of human society) and land-bonded groups such as the penestae of Thessaly or the Spartan helots, who were more like medieval serfs (an enhancement to real estate). The chattel slave is an individual deprived of liberty and forced to submit to an owner, who may buy, sell, or lease them like any other chattel.

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Slavery in ancient Sparta in the context of Helots

The helots (/ˈhɛləts, ˈhləts/; Greek: εἵλωτες, heílotes) were a subjugated group that constituted a majority of the population of Laconia and Messenia – the territories ruled by Sparta in Ancient Greece. There has been controversy since antiquity as to their exact characteristics, such as whether they constituted an Ancient Greek tribe, a social class, or both. For example, Critias described helots as "slaves to the utmost", whereas according to Pollux, they occupied a status "between free men and slaves". Tied to the land, they primarily worked in agriculture as a majority and economically supported the Spartan citizens.

The proportion of helots in relation to Spartan citizens varied throughout the history of the Spartan state; according to Herodotus, there were seven helots for each of the 5,000 Spartan soldiers at the time of the Battle of Plataea in 479 BC. Thus the need to keep the helot population in check and to prevent rebellion were major concerns of the Spartans. Helots were ritually mistreated and humiliated. Every autumn the Spartan polis declared war on the helots, allowing them to be killed and abused by members of the Crypteia without fear of religious repercussion. Uprisings and attempts to improve the lot of the helots did occur, such as the conspiracy of Cinadon of 399 BC. Plato on the other hand does not mention the killings by the Crypteia at all in Laws. The population was largely liberated by the Theban commander Epaminondas following the Theban-Spartan War.

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