Slavery in South Africa in the context of "Boer republics"

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⭐ Core Definition: Slavery in South Africa

Slavery in South Africa existed from 1653 in the Dutch Cape Colony until the abolition of slavery in the British Cape Colony on 1 January 1834. This followed the British banning the trade of slaves between colonies in 1807, with their emancipation by 1834. Beyond legal abolition, slavery continued in the Boer republics, particularly the South African Republic (Transvaal) through the system of inboekstelsel after the Great Trek.

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Slavery in South Africa in the context of Afrikaans

Afrikaans is a West Germanic language spoken in South Africa, Namibia, and to a lesser extent Botswana, Zambia, Zimbabwe, and also Argentina, where a group in Sarmiento speaks a Patagonian dialect. It evolved from the Dutch vernacular of South Holland (Hollandic dialect) spoken by the predominantly Dutch settlers and enslaved population of the Dutch Cape Colony, where it gradually began to develop distinguishing characteristics in the 17th and 18th centuries.

Although Afrikaans has adopted words from other languages, including German, Malay, and Khoisan languages, an estimated 90 to 95% of its vocabulary is of Dutch origin. Differences between Afrikaans and Dutch often lie in the more analytic morphology and grammar of Afrikaans, and different spellings. There is a large degree of mutual intelligibility between the two languages, especially in written form.

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Slavery in South Africa in the context of Pan-Africanism

Pan-Africanism is an ideology that aims to encourage and strengthen bonds of solidarity between all indigenous peoples of Africa along with all peoples of African descent. Based on a common goal dating back to the Atlantic slave trade, the Trans-Saharan slave trade, the Indian Ocean slave trade, the Red Sea slave trade, slavery in the Cape Colony, Inboekstelsel, slavery in Mauritius, and the Khoikhoi-Dutch Wars, the belief extends beyond continental Africans with a substantial support base among the African diaspora in the Americas and Europe.

Pan-Africanism is said to have its origins in the struggles of the sub-Saharan Africans against enslavement and colonization. This struggle may be traced back to the first resistance on slave ships, including rebellions and suicides, through the constant plantation and colonial uprisings and the "Back to Africa" movements of the 19th century. Based on the belief that unity is vital to economic, social, and political progress, it aims to unify and uplift people of African ancestry. However, it was in the twentieth century that Pan-Africanism emerged as a distinct political movement that was initially formed and led by people from the Diaspora (people of African heritage living outside of the Continent). In 1900, Henry Sylvester Williams, a Trinindadian barrister, called a conference that took place in London's Westminster Hall to "protest stealing of lands in the colonies, racial discrimination and deal with other issues of interest to Blacks".

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