Siyasatnama in the context of "Iqta'"

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👉 Siyasatnama in the context of Iqta'

An iqta (Arabic: إقطاع, romanizediqṭāʿ) and occasionally iqtaʿa (Arabic: إقطاعة) was an Islamic practice of farming out tax revenues yielded by land granted temporarily to army officials in place of a regular wage; it became common in the Muslim empire of the Caliphate. Iqta has been defined in Nizam-al-Mulk's Siyasatnama. Administrators of an Iqta were known as muqti or wali. They collected land revenue and looked after general administration. Muqtis (مقطع, "holder of an iqtaʿ") had no right to interfere with the personal life of a paying person if the person stayed on the muqtiʿ's land. They were expected to send the collected revenue (after deducting collection and administration charges) to the central treasury. Such an amount to be sent was called Fawazil. Theoretically, iqtas were not hereditary by law and had to be confirmed by a higher authority like a sultan or king. However, it was made hereditary in Islamic India by Firoz Tughlaq.

Individual iqtaʿ holders in Middle Eastern societies had little incentive to provide public goods to the localities assigned to them. The overarching theme was state power where the iqtaʿ was revocable and uninheritable. Though not an investment in a particular holding of land, the iqtaʿ, as a fiscal device, gave soldiers a vested interest in the regime.

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Siyasatnama in the context of Nizam al-Mulk

Abū ʿAlī Ḥasan ibn ʿAlī Ṭūsī (Persian: ابوعلی حسن بن علی طوسی) (1018 – 1092), better known by his honorific title of Niẓām al-Mulk (Persian: نظام‌الملک, lit.'Orderer of the Realm'), was a Persian Sunni scholar, jurist, political philosopher and vizier of the Seljuk Empire. Rising from a low position within the empire, he became the de facto ruler of the empire for 20 years after the assassination of Sultan Alp Arslan in 1072, serving as the archetypal "good vizier". Viewed by many historians as "the most important statesman in Islamic history", the policies implemented by Nizam ul-Mulk remained the basic foundation for administrative state structures in the Muslim world up until the 20th century.

One of his most important legacies was the founding of a system of madrasas in cities across the Seljuk Empire which were called the Nizamiyyas after him. He also wrote the Siyasatnama (Book of Government), a political treatise that uses historical examples to discuss justice, effective rule, and the role of government in Islamic society.

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