Ozolian Locris in the context of "Description of Greece"

Doric or Dorian (Ancient Greek: Δωρισμός, romanized: Dōrismós), also known as West Greek, was a group of Ancient Greek dialects; its varieties are divided into the Doric proper and Northwest Doric subgroups. Doric was spoken in a vast area, including northern Greece (Acarnania, Aetolia, Epirus, western and eastern Locris, Phocis, Doris, and possibly Lower Macedonia and Upper Macedonia), most of the Peloponnese (Achaea, Elis, Messenia, Laconia, Argolid, Aegina, Corinthia, and Megara), the Southern Aegean (Kythira, Milos, Thera, Crete, Karpathos, and Rhodes), as well as the colonies of some of those regions in Cyrene, Magna Graecia, the Black Sea, the Ionian Sea and the Adriatic Sea. It was also spoken in the Greek sanctuaries of Dodona, Delphi, and Olympia, as well as at the four Panhellenic festivals; the Isthmian, Nemean, Pythian, and Olympic Games.

By Hellenistic times, under the Achaean League, an Achaean Doric koine appeared, exhibiting many peculiarities common to all Doric dialects, which delayed the spread of the Attic-based Koine Greek to the Peloponnese until the 2nd century BC. The only living descendant of Doric is the Tsakonian language which is still spoken in Greece today; though critically endangered, with only a few hundred – mostly elderly – fluent speakers left.

Opuntian Locris or Eastern Locris was an ancient Greek region inhabited by the eastern division of the Locrians, the so-called tribe of the Locri Epicnemidii (Greek: Λοκροὶ Ἐπικνημίδιοι) or Locri Opuntii (Greek: Λοκροὶ Ὀπούντιοι).

The Locrians (Greek: Λοκροί, Lokroi) were an ancient Greek tribe that inhabited the region of Locris in Central Greece, around Parnassus. They spoke the Locrian dialect, a Doric-Northwest dialect, and were closely related to their neighbouring tribes, the Phocians and the Dorians. They were divided into two geographically distinct tribes, the western Ozolians and the eastern Opuntians; their primary towns were Amphissa and Opus respectively, and their most important colony was the city of Epizephyrian Locris in Magna Graecia, which still bears the name "Locri" to this day. Among others, Ajax the Lesser and Patroclus were the most famous Locrian heroes, both distinguished in the Trojan War. Zaleucus from Epizephyrian Locris devised the first written Greek law code, the Locrian code.

Locrian Greek is an ancient Greek dialect that was spoken by the Locrians in Locris, Central Greece. It is a dialect of Northwest Greek. The Locrians were divided into two tribes, the Ozolian Locrians and the Opuntian Locrians, thus the Locrian dialect can be also divided in two branches, the Ozolian and Opuntian respectively. The traits of both dialects were described by Wilhelm Dittenberger, editor of the project Inscriptiones Graecae. Unlike some other Northwest varieties, that are not so well known from a dialectal point of view, Locrian, along with Phocian, is generally considered to be a well–attested and recognizable dialect.

In Greek mythology, the name Locrus or Lokros (/ˈlɒkrəs/; Ancient Greek: Λοκρός) may refer to:

• Locrus, the king of Locris and son of his predecessor King Physcius. He was the grandson of Amphictyon, son of Deucalion. Locrus became by Cabya the father of Opus, the mythical ancestor of the Ozolian Locrians. According to some, his wife was called Cambyse or Protogeneia. Locrus named the Lelegians Locrians after himself.
• Locrus, son of Zeus and Maera, the daughter of Proetus of Corinth. He is said to have assisted Zethus and Amphion in the building of Thebes. In some accounts, his mother was called Megaclite, daughter of Macareus and had a sister Thebe who married Zethus.
• Locrus, son of Phaeax and brother of Alcinous who emigrated to Italy where he married Laurina, the daughter of Latinus. Herakles at about that time was driving Geryon's beautiful cows from Erytheia. He arrived and was hosted kindly by Lokros. Latinus came to visit his daughter, saw and fancied the cows and drove them away. Discovering this, Herakles shot with his bow and killed him, and brought back the cows. Lokros, fearing Herakles might suffer something terrible at the hands of Latinus, who was strong in body and spirit, had hastened to the aid of his guest, having put on military gear. Herakles seeing him running and thinking he was someone rushing to support Latinus, loosed a shaft and killed him. After he learned he mourned loudly and conducted the rites for him. And when he had passed from among men he appeared to the people as a ghost and ordered them to establish a city by the tomb of Lokros. And the city keeps the name in honor of Lokros.
• Locrus, also a Parian statuary, of unknown date whose statue of Athena in the temple of Ares, at Athens, is mentioned by Pausanias.

Orestheus (Ancient Greek: Ὀρεσθεύς derived from oresteros "mountainous" from όρος oros "mountain, hill"), in Greek mythology, was a name attributed to two individuals.

• Orestheus, a king of the Ozolian Locrians in Aetolia. He was the son of Deucalion and Pyrrha, the legendary progenitors of the Greek race. Orestheus was the brother of Pronous and Marathonius. His dog was said to have given birth to a piece of wood which he concealed in the earth. In the spring, a vine grew forth from it, from the sprouts of which (Greek ὅζοι ozoi "branches") Orestheus derived the name of his people.
• Orestheus, an Arcadian prince as one of the 50 sons of the impious King Lycaon either by the naiad Cyllene, Nonacris or by unknown woman. He was the reputed founder of Arcadian Oresthasion, which is said afterwards to have been called Oresteion, from Orestes.