Shrove Tuesday in the context of "Methodists"

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⭐ Core Definition: Shrove Tuesday

Shrove Tuesday (also known as Pancake Tuesday or Pancake Day) is the final day of Shrovetide, which marks the end of the pre-Lenten season. Lent begins the following day with Ash Wednesday. Shrove Tuesday is observed in many Christian countries through participating in confession, the ritual burning of the previous year's Holy Week palms, finalizing one's Lenten sacrifice, as well as eating pancakes and other sweets.

Shrove Tuesday is observed by many Christians, including Anglicans, Lutherans, Methodists, Western-rite Orthodox Christians, and Roman Catholics, who "make a special point of self-examination, of considering what wrongs they need to repent, and what amendments of life or areas of spiritual growth they especially need to ask God's help in dealing with." This moveable feast is determined by the date of Easter. The expression "Shrove Tuesday" comes from the word shrive, meaning absolution following confession. Christians traditionally visit their church on Shrove Tuesday to confess their sins and clean their soul, thus being shriven (absolved) before the start of Lent.

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Shrove Tuesday in the context of Rugby football

Rugby football is the collective name for the separate team sports of rugby union and rugby league.

Rugby football started at Rugby School in Rugby, Warwickshire, England, where the rules were first codified in 1845. Forms of football in which the ball was carried and tossed date to the Middle Ages (see medieval football). Rugby football spread to other English public schools in the 19th century and across the British Empire as former pupils continued to play it.

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Shrove Tuesday in the context of Ash Wednesday

Ash Wednesday is a holy day of prayer and fasting in many Western Christian denominations. It is preceded by Shrove Tuesday and marks the first day of Lent: the seven weeks of prayer, fasting and almsgiving before the arrival of Easter.

Ash Wednesday is observed by Christians of the Catholic, Lutheran, Moravian, Anglican (Episcopalian), and United Protestant denominations, as well as by some churches in the Reformed, (including certain Congregationalist, Continental Reformed, and Presbyterian churches), Baptist, Methodist and Nazarene traditions.

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Shrove Tuesday in the context of Twelfth Night (holiday)

Twelfth Night (also known as Epiphany Eve depending upon the tradition) is a Christian festival on the last night of the Twelve Days of Christmas, marking the coming of the Epiphany. Different traditions mark the date of Twelfth Night as either 5 January or 6 January, depending on whether the counting begins on Christmas Day or 26 December. January 6 is celebrated as the feast of Epiphany, which begins the Epiphanytide season.

A superstition in some English-speaking countries suggests it is unlucky to leave Christmas decorations hanging after Twelfth Night, a tradition also variously attached to Candlemas (which marks the end of Epiphanytide on 2 February), as well as Good Friday, Shrove Tuesday, and Septuagesima. Other popular customs include eating king cake, singing Christmas carols, chalking the door, having one's house blessed, merrymaking, and attending church services.

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Shrove Tuesday in the context of Mardi Gras

Mardi Gras (UK: /ˌmɑːrdi ˈɡrɑː/, US: /ˈmɑːrdi ɡrɑː/; also known as Shrove Tuesday) is the final day of Carnival (also known as Shrovetide or Fastelavn); it thus falls on the day before the beginning of Lent on Ash Wednesday. Mardi Gras is French for "Fat Tuesday", referring to it being the last day of consuming rich, fatty foods, most notably red meat, in preparation for the Christian fasting season of Lent, during which such foods are avoided.

Related popular practices are associated with Carnival celebrations before the fasting and religious obligations associated with the penitential season of Lent. In countries such as the United Kingdom, Mardi Gras is more usually known as Pancake Day or (traditionally) Shrove Tuesday, derived from the word shrive, meaning "to administer the sacrament of confession to; to absolve".

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Shrove Tuesday in the context of St. Columb Major

St Columb Major (Cornish: Sen Kolom Veur) is a town and civil parish in Cornwall, England, United Kingdom. Often referred to locally as St Columb, it is approximately seven miles (11 km) southwest of Wadebridge and six miles (10 km) east of Newquay. The town is named after Columba of Cornwall, also known as Columb, a 6th-century saint. The designation Major distinguishes the town from St Columb Minor, a village to the west, which now forms part of Newquay. As well as the town of St Columb Major itself, the parish also includes surrounding rural areas. At the 2021 census the parish had a population of 4,688 and the built up area had a population of 3,679.

Twice a year the town plays host to "hurling", a medieval game once common throughout Cornwall but now only played in St Columb and St Ives. It is played on Shrove Tuesday and again on the Saturday eleven days later. The game involves two teams of unlimited numbers (the 'townsmen' and the 'countrymen' of St Columb parish) who endeavour to carry a silver ball to goals set two miles (3 km) apart or across the parish boundary, making the parish, around 17.2 square miles (45 km) in area, the de facto largest sports ground in the world.

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Shrove Tuesday in the context of Carnival

Carnival (known as Shrovetide in certain localities) is a festive season that occurs at the close of the Christian pre-Lenten period, consisting of Quinquagesima or Shrove Sunday, Shrove Monday, and Shrove Tuesday or Mardi Gras.

Carnival typically involves public celebrations, including events such as parades, public street parties and other entertainments, combining some elements of a circus. Elaborate costumes and masks allow people to set aside their everyday individuality and experience a heightened sense of social unity. Participants often indulge in excessive consumption of alcohol, meat, and other foods that will be forgone during upcoming Lent. Traditionally, butter, milk, and other animal products were not consumed "excessively", rather, their stock was fully consumed during Shrovetide as to reduce waste. This festival is known for being a time of great indulgence before Lent (which is a time stressing the opposite), with drinking, overeating, and various other activities of indulgence being performed. For example, pancakes, donuts, and other desserts are prepared and eaten for a final time. During Lent, dairy and animal products are eaten less, if at all, and individuals make a Lenten sacrifice, thus giving up a certain object of desire (e.g. sweets), with the money that would go to purchase what was sacrificed being donated at the church as alms for the poor.

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Shrove Tuesday in the context of Septuagesima

Septuagesima (/ˌsɛptjuəˈɛsɪmə/) is the ninth Sunday before Easter, the third before Ash Wednesday. The term is sometimes applied to the seventy days starting on Septuagesima Sunday and ending on the Saturday after Easter. Alternatively, the term is sometimes applied also to the period sometimes called pre-Lent that begins on this day and ends on Shrove Tuesday, the day before Ash Wednesday, when Lent begins.

The other two Sundays in this period of the liturgical year are called Sexagesima and Quinquagesima, the latter sometimes also called Shrove Sunday. The earliest date on which Septuagesima Sunday can occur is January 18 (Easter falling on March 22 in a common year) and the latest is February 22 (Easter falling on April 25 in a leap year).

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Shrove Tuesday in the context of Shrovetide

Shrovetide is the Christian liturgical period prior to the start of Lent that begins on Shrove Saturday and ends at the close of Shrove Tuesday. The season focuses on examination of conscience and repentance before the Lenten fast. It includes Shrove Saturday, Shrove Sunday, Shrove Monday and Shrove Tuesday.

During Shrovetide, Christians traditionally eat rich foods containing meat, eggs, dairy products, and alcohol, using up the ingredients as these things are not enjoyed during the 40-day fasting season of Lent. This practice continues in Eastern Christianity and among Western Christian congregations practicing the Daniel Fast.

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Shrove Tuesday in the context of Shrovetide football

Royal Shrovetide Football is a "medieval football" game played annually on Shrove Tuesday and Ash Wednesday in the town of Ashbourne in Derbyshire, England. Shrovetide ball games have been played in England since at least the 12th century from the reign of Henry II (1154–89). The Ashbourne game also known as "hugball" has been played from at least c.1667 although the exact origins of the game are unknown due to a fire at the Royal Shrovetide Committee office in the 1890s which destroyed the earliest records. One of the most popular origin theories suggests the macabre notion that the "ball" was originally a severed head tossed into the waiting crowd following an execution. Although this may have happened, it is more likely that games such as the Winchelsea Streete Game, reputedly played during the Hundred Years' War with France, were adaptations of an original ball game intended to show contempt for the enemy.

One of the earliest references to football in the county of Derbyshire comes in a poem called "Burlesque upon the Great Frost" from 1683, written after the English Civil War by Charles Cotton, cousin to Aston Cockayne, Baronet of Ashbourne (1608–84):

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