Shinbutsu-shūgō in the context of "Religion in Japan"

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⭐ Core Definition: Shinbutsu-shūgō

Shinbutsu-shūgō (神仏習合, "syncretism of kami and buddhas"), also called Shinbutsu-konkō (神仏混淆, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's main organized religion up until the Meiji period. Beginning in 1868, the new Meiji government approved a series of laws that separated Japanese native kami worship, on one side, from Buddhism which had assimilated it, on the other.

When Buddhism was introduced from China in the Asuka period (6th century), the Japanese tried to reconcile the new beliefs with the older Shinto beliefs, assuming both were true. As a consequence, Buddhist temples (, tera) were attached to local Shinto shrines (神社, jinja) and vice versa and devoted to both kami and Buddhist figures. The local religion and foreign Buddhism never fused into a single, unified religion, but remained inextricably linked to the present day through interaction. The depth of the influence from Buddhism on local religious beliefs can be seen in much of Shinto's conceptual vocabulary and even the types of Shinto shrines seen today. The large worship halls and religious images are themselves of Buddhist origin. The formal separation of Buddhism from Shinto took place only as recently as the end of the 19th century; however, in many ways, the blending of the two still continues.

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👉 Shinbutsu-shūgō in the context of Religion in Japan

Religion in Japan is manifested primarily in Shinto and in Buddhism, the two main faiths, which Japanese people often practice simultaneously. Syncretic combinations of both, known generally as shinbutsu-shūgō, are common; they represented Japan's dominant religion before the rise of State Shinto in the 19th century.

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Shinbutsu-shūgō in the context of Hachiman

In Japanese religion, Yahata (八幡神, ancient Shinto pronunciation) formerly in Shinto and later commonly known as Hachiman (八幡神, Japanese Buddhist pronunciation) is the syncretic divinity of archery and war, incorporating elements from both Shinto and Buddhism. His title that was given Great Bodhisattva of National Protection and Marvelous Spirit Power (護国霊験威力神通大菩薩).

The first mention of this kami is found in the Shoku Nihongi as it contains the information that offerings were sent 794 CE to Hachiman shrines on the occasion of conflict with the kingdom Silla in Korea.

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Shinbutsu-shūgō in the context of Shinbutsu bunri

The Japanese term shinbutsu bunri (神仏分離) indicates the separation of Shinto from Buddhism, introduced after the Meiji Restoration which separated Shinto kami from buddhas, and also Buddhist temples from Shinto shrines, which were originally amalgamated. It is a yojijukugo phrase.

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