Shah Mosque (Isfahan) in the context of "Persian architecture"

⭐ In the context of Persian architecture, what characteristic has consistently distinguished it as the supreme form of Iranian art, according to Arthur Pope?

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⭐ Core Definition: Shah Mosque (Isfahan)

The Shah Mosque (Persian: مسجد شاه, lit.'Masjed-e Shah'), also officially known as the Imam Mosque or Imam Khomeini Mosque, is a mosque located on the south side of Naqsh-e Jahan Square in Esfahan, in the province of Isfahan, Iran. Its construction began in 1611, during the Safavid Empire under the order of Abbas the Great, and was completed c. 1630.

It is regarded as one of the masterpieces of Persian architecture in the Islamic era. The mosque is registered, along with the Naghsh-e Jahan Square and other surrounding structures, as a UNESCO World Heritage Site. It was added to the Iran National Heritage List on 6 January 1932, administered by the Cultural Heritage, Handicrafts and Tourism Organization of Iran. The mosque is depicted on the reverse of the Iranian 20,000 rials banknote.

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👉 Shah Mosque (Isfahan) in the context of Persian architecture

Iranian architecture or Persian architecture (Persian: معمارى ایرانی, romanizedMe'māri-e Irāni) is the architecture of Iran and parts of the rest of West Asia, the Caucasus and Central Asia. Its history dates back to at least 5,000 BC with characteristic examples distributed over a vast area from Turkey and Iraq to Uzbekistan and Tajikistan. Iranian buildings vary greatly in scale and function, from vernacular architecture to monumental complexes. In addition to historic gates, palaces, and mosques, the rapid growth of cities such as the capital Tehran has brought about a wave of demolition and new construction.

According to American historian and archaeologist Arthur Pope, the supreme Iranian art, in the proper meaning of the word, has always been its architecture. The supremacy of architecture applies to both pre- and post-Islamic periods. Iranian architecture displays great variety, both structural and aesthetic, from a variety of traditions and experience. Without sudden innovations, and despite the repeated trauma of invasions and cultural shocks, it developed a recognizable style distinct from other regions of the Muslim world. Its virtues are "a marked feeling for form and scale; structural inventiveness, especially in vault and dome construction; a genius for decoration with a freedom and success not rivaled in any other architecture".

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Shah Mosque (Isfahan) in the context of Naqsh-e Jahan Square

The Naqsh-e Jahan Square (Persian: میدان نقش جهان, romanizedMaidān-e Naqsh-e Jahān, lit.'Image of the World Square'), also known as the Shah Square (میدان شاه) prior to 1979, and sometimes known as the Imam Square, is a square situated at the center of Isfahan, Iran. Constructed between 1598 and 1629, it is now an important historical site, and one of UNESCO's World Heritage Sites. It is 160 metres (520 ft) wide by 560 metres (1,840 ft) long – an area of 89,600 square metres (964,000 sq ft). The square is surrounded by buildings from the Safavid era. The Shah Mosque is situated on the south side of this square. On the west side is the Ali Qapu Palace. Sheikh Lotfollah Mosque is situated on the eastern side of this square and at the northern side Qeysarie Gate opens into the Isfahan Grand Bazaar. Today, Namaaz-e Jom'eh (the Muslim Friday prayer) is held in the Shah Mosque.

The square is depicted on the reverse of the Iranian 20,000 rials banknote. Stores are owned by trust of Ostandari Isfahan.

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Shah Mosque (Isfahan) in the context of Muqarnas

Muqarnas (Arabic: مقرنص), also known in Iberian architecture as Mocárabe (from Arabic: مقربص, romanized: muqarbaṣ), is a form of three-dimensional decoration in Islamic architecture in which rows or tiers of niche-like elements are projected over others below. It is an archetypal form of Islamic architecture, integral to the vernacular of Islamic buildings, and typically featured in domes and vaults, as well as iwans, entrance portals, or other niches. It is sometimes referred to as "honeycomb vaulting" or "stalactite vaulting".

The muqarnas structure originated from the squinch. Its purpose is to create a smooth, decorative zone of transition in an otherwise bare, structural space. This structure gives the ability to distinguish between the main parts of a building and serves as a transition from the walls of a square or rectangular room to a round dome or vault above it. Muqarnas could also form entire vaults and domes. From below, these compositions can create an elaborate visual effect based on the interplay of light and shadow across the surfaces sculpted into three-dimensional patterns.

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Shah Mosque (Isfahan) in the context of Gonbad

Persian domes or Iranian domes have an ancient origin and a history extending to the modern era. The use of domes in ancient Mesopotamia was carried forward through a succession of empires in the Greater Iran region.

An ancient tradition of royal audience tents representing the heavens was translated into monumental stone and brick domes due to the invention of the squinch, a reliable method of supporting the circular base of a heavy dome upon the walls of a square chamber. Domes were built as part of royal palaces, castles, caravansaries, and temples, among other structures.

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