Shafi‘i in the context of "Islam in Malaysia"

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⭐ Core Definition: Shafi‘i

The Shafi'i school (Arabic: ٱلْمَذْهَب ٱلشَّافِعِيّ, romanizedal-madhhab al-shāfiʿī) is one of the four major schools of Islamic jurisprudence. It belongs to the Ahl al-Hadith tradition within Sunni Islam. It is named after the Muslim scholar, jurist, and traditionist al-Shafi'i (c. 767–820 CE), also known as "the father of Muslim jurisprudence", in the early 9th century. One who subscribes to the Shafi'i school is called a Shafi'i (Arabic: ٱلشَّافِعِيّ, romanizedal-shāfiʿī, pl. ٱلشَّافِعِيَّة, al-shāfiʿīyah or ٱلشَّوَافِع, al-shawāfiʿ).

The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafiʽi recognize the First Four Caliphs as the Islamic prophet Muhammad's rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving (the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community) was "accepted but not stressed". The school rejected the dependence on local traditions as the source of legal precedent and rebuffed the Ahl al-Ra'y (personal opinion) and the Istiḥsān (juristic discretion).

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👉 Shafi‘i in the context of Islam in Malaysia

Islam in Malaysia is represented by the Shafi‘i school of Sunni jurisprudence. Islam was introduced to Malaysia by traders arriving from Persia, Arabia, China and the Indian subcontinent. It became firmly established in the 15th century. In the Constitution of Malaysia, Islam is granted the status of "religion of the Federation" to symbolize its importance to Malaysian society, while defining Malaysia constitutionally as a secular state. Therefore, other religions can be practiced legally, though freedom of religion is still limited in Malaysia.

Malaysia is a country whose most professed religion is Islam. As of 2024, there were approximately 22.4 million Muslim adherents, or 65% of the population.

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Shafi‘i in the context of Islam in Singapore

Islam constitutes the third-largest religion in Singapore, after Buddhism and Christianity. Muslims account for approximately 15.6% of the population, as indicated by the 2020 census. Singaporean Muslims are predominantly Sunni adhering to either the Shafi‘i or Hanafi schools of thought. The majority of Muslims, about 80%, are ethnic Malays, while 13% are of Indian descent; the remaining fraction comprises local Chinese, Eurasian, and Arab communities, in addition to foreign migrants.

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Shafi‘i in the context of Polygyny in Islam

Traditional Sunni and Shia Islamic marital jurisprudence allows Muslim men to be married to multiple women (a practice known as polygyny)—up to four wives at a time under Islamic law—with the stipulation that if the man fears he is unable to treat more wives fairly he must marry only one. Marriage by a woman to multiple husbands (polyandry) is haram (forbidden).

Contemporary views on the practice vary. Some think it is no longer socially useful and should be banned (Rasha Dewedar). Some hold that it should be allowed only in cases of necessity (Muḥammad ʿAbduh). One school (Shafi‘i) has ruled it makruh: that is, Islamically allowed but discouraged. Still others feel it is part of the Islamic marriage system and that denying it is tantamount to denying "the wisdom of divine decree" (Bilal Philips and Jamila Jones).

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