Shabaks in the context of "Zaza–Gorani languages"

Ethnic groups in the Middle East are ethnolinguistic groupings in the "transcontinental" region that is commonly a geopolitical term designating the intercontinental region comprising West Asia (including Cyprus) without the South Caucasus, and also comprising Egypt in North Africa. The Middle East has historically been a crossroad of different cultures and languages. Since the 1960s, the changes in political and economic factors (especially the enormous oil wealth in the region and conflicts) have significantly altered the ethnic composition of groups in the region. While some ethnic groups have been present in the region for millennia, others have arrived fairly recently through immigration. The largest ethnic groups in the region are Arabs, Turks, Persians, Kurds, and Azerbaijanis but there are dozens of other ethnic groups that have hundreds of thousands, and sometimes millions of members.

Other indigenous, religious, or minority ethnic groups include: Antiochians, Armenians, Assyrians, Arameans in the Qalamoun Mountains, Baloch, Copts, Druze, Gilaks, Greeks (including Cypriots and Pontians), Jews, Kawliya, Laz, Lurs, Mandaeans, Maronites, Mazanderanis, Mhallami, Nawar, Samaritans, Shabaks, Talysh, Tats, Yazidis and Zazas.

Mosul is a major city in northern Iraq, serving as the capital of Nineveh Governorate. It is the second largest city in Iraq overall after the capital Baghdad. Situated on the banks of Tigris, the city encloses the ruins of the ancient Assyrian city of Nineveh—once the largest city in the world—on its east side.

Due to its strategic and central location, the city has traditionally served as a hub of international commerce and travel in the region. It is considered as one of the historically and culturally significant cities of the Arab world. The North Mesopotamian Arabic spoken in Mosul is known as Maslawi and is widely spoken in the region. Together with the Nineveh Plains, Mosul is a historical center of the Assyrians. The surrounding region is ethnically and religiously diverse; a large majority of the city is Arabs, with Kurds, Assyrians, Turkmens, Shabaks, and other minorities comprising the population. Sunni Islam is the largest religion but there are a sizeable number of Christians and Yazidis as well as adherents of other Muslim sects such as Twelver Shi'ism and Shabakism, and in the past, Iraqi Jews. Mosul and its surrounding region are significant in biblical history.

Yarsanism (Kurdish: یارسان, romanized: Yarsan), Ahl-e Haqq (Kurdish: ئەهلی حەق, romanized: Ehlî Ḧeq; Persian: اهل حق), or Kaka'i, is an inherited, syncretic religion founded by Sultan Sahak in the late 14th century in western Iran. The total number of followers of Yarsanism is estimated to be over half a million to one million in Iran. The numbers in Iraq are unknown. The adherents are mostly Kurds, as well as some Shabaks, Laks, and Lurs.

Some Yarsanis in Iraq are called Kaka'i. Yarsanis say that some people call them disparagingly as "Ali Allahi" or "worshipers of Ali", labels which Yarsanis deny. As such, many Yarsanis hide their religious identity, and there are no exact statistics of their population.

Nineveh Plains (Classical Syriac: ܦܩܥܬܐ ܕܢܝܢܘܐ, romanized: Pqaʿtā ḏ-Nīnwē, Modern Syriac: ܕܫܬܐ ܕܢܝܢܘܐ, romanized: Daštā d-Ninwe; Arabic: سهل نينوى, romanized: Sahl Naynawā; Kurdish: ده‌شتا نه‌ینه‌وا, romanized: Deşta Neynewa) is a region in Nineveh Governorate in Iraq. Located to the north and east of the city Mosul, it is the only Christian-majority region in Iraq and have been a gathering point for Iraqi Christians since 2003. Control over the region is contested between Iraqi security forces, KRG security forces, Assyrian security forces, Babylon Brigade and the Shabak Militia.

The plains have a heterogenous population of Aramaic-speaking Assyrian Christians belonging to different churches: the Assyrian Church of the East, the Chaldean Catholic, the Syriac Orthodox church, and the Syriac Catholic church. Arabs, Kurds, Yazidis, Shabaks and Turkmens, and includes ruins of ancient Assyrian cities and religious sites, such as Nimrud, Dur-Sharrukin, Mar Mattai Monastery, Rabban Hormizd Monastery and the Tomb of Nahum.

Between 1968 and 2003, the ruling Arab Socialist Ba'ath Party of the Iraqi Republic perpetrated multiple campaigns of demographic engineering against the country's non-Arabs. While Arabs constitute the majority of Iraq's population as a whole, they are not the majority in all parts of northern Iraq. In an attempt to Arabize the north, the Iraqi government pursued a policy of ethnic cleansing, killing and forcefully displacing a large number of Iraqi minorities—predominantly Kurds, but also Turkmen, Yazidis, Assyrians, Shabaks and Armenians, among others—and subsequently allotting the cleared land to Arab settlers. In 1978 and 1979 alone, 600 Kurdish villages were burned down and around 200,000 Kurds were deported to other parts of Iraq.

As a part of the Iraqi–Kurdish conflict, the campaigns represent a major chapter of the historical ethno-cultural friction between Arabs and Kurds in the Middle East. Rooted in the doctrines of Ba'athism, the Iraqi government policy that served as the basis of these campaigns has been referred to as an example of internal colonialism—more specifically described by Ghanaian-Canadian scholar Francis Kofi Abiew as a "colonial 'Arabization' program" consisting of large-scale deportations of Kurds and forced Arab settlement within the country.

The disputed territories of northern Iraq (Arabic: المناطق المتنازع عليها في العراق, Kurdish: ناوچە جێناکۆکەکانی عێراق) are regions defined by article 140 of the Constitution of Iraq as being Arabised during Ba'ath Party rule in Iraq. Most of these regions are inhabited by non-Arabs, including Kurds, Assyrians, Yazidis, Turkmens/Turkomans, and Shabaks.

The disputed areas have been a core concern for many Arabs, Assyrians, Kurds, and Turkmens, especially since the 2003 U.S. invasion of Iraq and the subsequent political restructuring. The Kurdistan Regional Government (KRG) gained control of territory to the south of the Kurdistan Region after 2003, taking over land they claimed as part of "Iraqi Kurdistan".

Christians in Iraq are one of the oldest, continuous and significant Christian communities. The vast majority of Iraqi Christians are indigenous Assyrians who descend from the ancient Assyria, followed by Armenians and Arab Christians, and a very small minority of Kurdish, Shabaks and Iraqi Turkmen Christians. Christians in Iraq primarily adhere to the Syriac Christian tradition and rites and speak Northeastern Neo-Aramaic dialects, although Turoyo is also present on a smaller scale. Some are also known by the name of their religious denomination as well as their ethnic identity, such as Chaldean Catholics, Chaldo-Assyrians, or Syriacs. Regardless of religious affiliation (Chaldean Catholic Church, Assyrian Church of the East, Syriac Orthodox Church, Syriac Catholic Church, Assyrian Pentecostal Church, etc.) Assyrians Christians in Iraq and surrounding countries are one genetically homogeneous people and are of different origins than other groups in the country, with a distinct history of their own harking back to ancient Assyria and Mesopotamia.

Christians have inhabited modern-day Iraq for about 2,000 years, tracing their ancestry to ancient Mesopotamia and surrounding lands. The great patriarch Abraham came from Ur (modern-day Nasiriyah), while Isaac's wife Rebecca came from Assyria (in modern-day northwestern Iraq.) Additionally, Daniel lived in Iraq most of his life and the prophet Ezekiel was from southern Iraq and his shrine is located there. Shrines of the prophet Jonah and Saint George are also located there, and a number of other biblical prophets and saints are said to have been from there as well. Adam and Eve are also widely thought to have hailed from Iraq, as the biblical Garden of Eden is often believed to have been located in southern Iraq. Syriac Christianity was first established in Mesopotamia, and certain subsets of that tradition (namely the Church of the East and its successor churches) were established in northern and central-southern Iraq. This would become one of the most popular Christian churches in the Middle East and Fertile Crescent and would spread as far east as India and China.